V
Voco_proTatiano
Guest
I don’t have any Hebrew, but I recall a smattering of Arabic, which is a similar Semitic diaslect.St. Augutine and some of the Greek Fathers believed that “'echad” could be understood to mean “one” day and not the “first” day.
I cannot recall that being taught of the other days, that is, “sheniy,” “shaliyshiy,” “rabi’iy,” “chamiyshiy,” and “shishshiy” (two thorugh six).
However, it seems to be implied in St. Augustine’s Literal Meaning of Genesis. I do not know if I remember correctly or not.
My question: Is it correct in the creation accounts of Genesis to see One, Second, Third, Fourth, Fifth and Sixth in place of the First Day, the Second Day, et cetera, et cetera, et cetera? St. Augustine seems to say that it all happened at once but in explain is parts to us.
Can a scholar help clear up my understanding?
Thank you!
Sorry, it is difficult to for me to phrase my questions.
Be forgive my transliteration, I do not know how to do such a thing. I copied it the best that I could.
As I recall, the Arabic names for the weekdays are:
Ahad = day one = Sunday
Ithnain = day two = Monday
Thelatha = day three = Tuesday
Aarba = day four = Wednesday
Kamsa = day five = Thursday
Sitta, or Jumaat = Day six, or assembly day = Friday
Sabtu = day seven = Saturday.
You will note that the pronunciations are similar to the Hebrew you have quoted.
Incidentally, I have no recollection of the singular numeral being used as the indefinite artical as is common in English and German. My recollection is that Loke Latin, there are NO artocles, either definite, or indefinite. A demonstarive pronoun is sometimes used to emphasize a particular object, ie. ‘a certain man’, but the word used, translates as ‘certain’, not as an article.
Thus Echad means either the first day, the first day of the week, the first week of a pentecost, the first pentecost in a year, the first year in a jubillee…