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I am not a Catholic so why should I care about what the Pope says? I posted this because I partially agree with the Pope’s statements and it reflects some of my own personal experience.
As for me, I used to count myself as a “transhumanist” who believes that we should use technology to improve and possibly “transcend” the human condition. I became engrossed in “transhumanism” after reading Raymond Kurzweil’s essay “The Law of Accelerating Returns”, I was initially optimistic because I read that essay during a period when I was distressed from having to deal with the data from The Bell Curve and Race Difference in Intelligence (no need to discuss that here.) While I was reading Kurzweil’s work, I thought he provided a rather convincing argument for the acceleration of technological progress. (He argues convincingly that the “law of accelerating returns” is not merely a restatement of Moore’s law but a phenomenon of history extending from the origin of life.) For a few months, I fervently believed in the secular version of the beatific vision – the technological singularity – a point in history where technology will become so advanced that it will be impossible for our human minds to predict it. In addition, I also read the Singularity is Near, *Citizen Cyborg ** and the other work of Nick Bostrom. Other “transhumanist” scholars such as the “pro-life” activist Aubrey de Grey, I did not fully accept their ideas of radical life extension as a feasible goal for the next few decades. Over time, my “faith” in transhumanism became lukewarm as I did not believe that “molecular manufacturing” (watch this video for an explanation: youtube.com/watch?v=zqyZ9bFl_qg)willwill) be available in the mid 2020s (Ray Kurzweil’s prediction in the Singularity is near) and the fact that Ray Kurzweil literally expects to live forever.
I am not a fan of Kurzweil’s vision of transhumanism. However, I feel the work of Nick Bostrom and James Hughes are worthy contributions to the field of bioethics. I also enjoyed Hughes *Citizen Cyborg * which was a political liberal expatiation of transhumanism. After I read *Citizen Cyborg *, I was more interested in political and moral philosophy instead of technological progress.
I think the world is more receptive to the Pope’s message in this current state of affairs. Extractible fossil fuels are currently being depleted and humanity will be left to face the colossal challenge of powering a civilization that uses 15 terawatts. Rising fuel prices will sunder some people’s faith in the “market” and perhaps science and technology when energy security will be perceived as a zero sum game in the Hobbesian jungle. Such an environment will not be fertile ground for the ideology of transhumanism and perhaps people will turn to religion for answers to life problems. However, maybe future deaths in famines and resource wars will be antithetical to religious faith as it evokes “the problem of evil” argument. Before learning about peak oil, I had faith that the pursuit of knowledge and technological progress will improve the human conditions, but now it seems that I have lost my faith and I have nothing. I lost my utopian vision that technology will solve poverty. I must admit that I sometimes envy Catholics.*
Vatican City, Jun 10, 2008 / 10:27 am (CNA).- On Monday, Pope Benedict XVI opened the congress for the Diocese of Rome on the theme, “Jesus has risen. Educating for hope in prayer, in action and in suffering.” He told the Romans that they should not look to science and technology for hope and redemption, but to instead open their lives to God.
“Moreover,” the Holy Father added, “hopes for great novelties and improvements are concentrated on science and technology.” Yet, "it is not science and technology that can give meaning to our lives and teach us to distinguish good from evil,” he said.
…
catholicnewsagency.com/new.php?n=12890Recalling his encyclical ‘Spe salvi,’ Benedict XVI emphasized that, “it is not science that redeems man: man is redeemed by love, and this applies even in terms of the present world." However, modern civilization and culture “too often tend to place God in parenthesis, to organize personal and social life without Him, to maintain that nothing can be known of God, even to deny His existence. But when God is laid aside, … all our hopes, great and small, rest on nothing.”
I am not a Catholic so why should I care about what the Pope says? I posted this because I partially agree with the Pope’s statements and it reflects some of my own personal experience.
As for me, I used to count myself as a “transhumanist” who believes that we should use technology to improve and possibly “transcend” the human condition. I became engrossed in “transhumanism” after reading Raymond Kurzweil’s essay “The Law of Accelerating Returns”, I was initially optimistic because I read that essay during a period when I was distressed from having to deal with the data from The Bell Curve and Race Difference in Intelligence (no need to discuss that here.) While I was reading Kurzweil’s work, I thought he provided a rather convincing argument for the acceleration of technological progress. (He argues convincingly that the “law of accelerating returns” is not merely a restatement of Moore’s law but a phenomenon of history extending from the origin of life.) For a few months, I fervently believed in the secular version of the beatific vision – the technological singularity – a point in history where technology will become so advanced that it will be impossible for our human minds to predict it. In addition, I also read the Singularity is Near, *Citizen Cyborg ** and the other work of Nick Bostrom. Other “transhumanist” scholars such as the “pro-life” activist Aubrey de Grey, I did not fully accept their ideas of radical life extension as a feasible goal for the next few decades. Over time, my “faith” in transhumanism became lukewarm as I did not believe that “molecular manufacturing” (watch this video for an explanation: youtube.com/watch?v=zqyZ9bFl_qg)willwill) be available in the mid 2020s (Ray Kurzweil’s prediction in the Singularity is near) and the fact that Ray Kurzweil literally expects to live forever.
I am not a fan of Kurzweil’s vision of transhumanism. However, I feel the work of Nick Bostrom and James Hughes are worthy contributions to the field of bioethics. I also enjoyed Hughes *Citizen Cyborg * which was a political liberal expatiation of transhumanism. After I read *Citizen Cyborg *, I was more interested in political and moral philosophy instead of technological progress.
I think the world is more receptive to the Pope’s message in this current state of affairs. Extractible fossil fuels are currently being depleted and humanity will be left to face the colossal challenge of powering a civilization that uses 15 terawatts. Rising fuel prices will sunder some people’s faith in the “market” and perhaps science and technology when energy security will be perceived as a zero sum game in the Hobbesian jungle. Such an environment will not be fertile ground for the ideology of transhumanism and perhaps people will turn to religion for answers to life problems. However, maybe future deaths in famines and resource wars will be antithetical to religious faith as it evokes “the problem of evil” argument. Before learning about peak oil, I had faith that the pursuit of knowledge and technological progress will improve the human conditions, but now it seems that I have lost my faith and I have nothing. I lost my utopian vision that technology will solve poverty. I must admit that I sometimes envy Catholics.*