Again?
You implied that primitive man was not the first moral being on this planet.
When it comes to the Creation of the universe ex nihilo and of man in God’s image what is your view?
I believe God called the universe into existence. Whether this
creatio ex nihilio occurred 13.7 billion years ago or earlier, or whether we need to look to preconditions of the Big Bang is immaterial. However it came about, creation is ontologically dependent upon the God who created it.
I believe that God worked through the secondary causes of astronomical chance and of evolution by natural selection to call into being a moral and spiritual response to God’s creative generosity. On our planet the being that evolved to offer this moral and spiritual response was a mammal, in particular a primate. Perhaps elsewhere in the universe – where conditions and contingencies are different – God called forth some other type of being, perhaps a large-brained marsupial or a bipedal reptile. As the
“imago Dei” humans do not reflect a particular physiognomy of God, but rather attributes such as moral and spiritual awareness and the possibility of living in graced love.
From the theological perspective, humans as *imago Dei *embody the moral and spiritual response called forth by God from creation. The Incarnation is the supreme terrestrial expression of this response: in the person of Jesus, God assumed the quarks of the Big Bang, the dust of supernovae explosions, the organic molecules of dinosaurs and mammals, and the long history of the primate genome. In an evolutionary paraphrase of St. Gregory of Nazianzus, God assumes creation by becoming incarnate at its heart in a human person, Jesus Christ. Karl Rahner noted the significance of this affirmation:
The point at which God in a final self-communication irrevocably and definitively lays hold on the totality of the reality created by him is characterized not as spirit but as flesh. It is this which authorizes the Christian to integrate the history of salvation into the history of the cosmos.
Indeed, in Catholic perspective creation is necessarily the domain of God’s redemptive work, capable of bearing the incarnation and of being transfigured in turn by that creation. Jesus unites in his person the Godhead and the evolutionary history of the cosmos.
StAnastasia