It doesn’t stand. Even if the walker erased his own footprints does not mean he was trying to deceive you. His intent could have been different.
You misunderstood me. I didn’t say the walker erasing his footprints meant he was trying to deceive. I said that that possibility is discoverable and explainable within the physical realm. If there is no physically-observable or explainable cause for something that occurs in the physical world, then it must have a supernatural cause. The problem with your argument is that you require many, many instances in nature to have and continue to be occurring by supernatural intervention suspending the laws of nature. Why did God even create laws of nature if He were to never follow them? Can we even say there ARE laws of nature if they are not reliable? I don’t think so. The appearance that there are laws of nature if there are not is a deception. It is like proposing an Eastern view of the world as an illusion.
Natures laws do not have to be constant. We are not even sure they are the same in different parts of the universe. Perhaps Gods laws are moving towards the “apex” and are now more finely constrained and tuned. None of this implies a deceiver.
If natural laws are not constant, their change must be observable and explainable by interaction with other natural effects. If they are not, then we cannot rely on any observation of nature to be consistent or reliable.
Besides, I thought you were saying that you’d rather have God set everything in place correctly the first time. Progressively fine-tuning natural laws? That implies they didn’t work right the first time.
Think of it this way. What you’re saying, essentially, is that the law of gravity could change at any moment, with no natural cause. I would agree that God has the power to do so, to intervene and suspend His own natural laws. I would disagree that, given all that He has shown us of His constancy and His design, He would no more change such a natural process than He would violate your free will.
What we think “apparently” happened way back when is built on assumptions that could be different next week. If that happens we have only been deceiving ourselves.
You’re making too many assumptions. Stick with the simple things, first. Evidence of age comes from many sources, all corroborating: optics (red shift in starlight), radioactive decay, rates of erosion, rates of chemical reactions, rates of deposition of geological layers, placement of different fossil species in deeper geological formations, mathematical traces of genetic change, the effects of pressure on ice and rock formations, evidence of differences in atmospheric composition captured in ice formations, evidence of how and at what rates and conditions oil and gas deposits are formed, rates of petrification, calculations of nuclear reactions in astronomical events, astronomical distances and speeds, etc.
It would take ALL of these things–which all support each other–to be WRONG in order for apparent age to be wrong. It would take ALL of these things fundamentally changing in form and structure to be “different next week.” In other words, the entire natural world would basically have to cease to function in any way we have observed it functioning and become something entirely different. Or, alternately, in order for apparent age to have been accelerated previously, it would have to have happened and be detectable in ALL of these areas.
What you are asking is that we suspend virtually all we know of nature, all we know of the constancy of God, in order to fit your preference that God made a young earth. You’re asking for all of these evidences in the natural world to be either vastly misunderstood by millions of scientists over generations of time–thus greatly questioning the ability of us to know anything at all scientifically–or to not actually be as consistent and constant as they seem to be, but rather to have changed over time in an undetectable way.
I think that disrespects God. I think God wants us to be able to learn of Him through nature, that He was powerful enough and intelligent enough to make a nature that functions well and correctly and consistently so that we could discover Him and rely on what we were observing, to know that He is FAITHFUL and unchanging.
A faithful God does not change all the laws by which we live.
Do you see why I think rejecting God’s revelation through science is so dangerous to faith in God? To reject that part of God’s revelation, you must contradict many things that we know about God by faith. A God who has not created a discoverable, reliable nature is a faithless, changing God who does not mean to reveal Himself through creation.