The question again:
What influence does the soul have on the human body?
I offered these possible answers:
- Some
- None
- I don’t know
- I don’t want to answer because it’s a problem for evolutionary theory
Your answer is a good one – perfectly conforming to Catholic teaching.
The soul is inextricably tied with the body; it is the two together that make us truly human. It has many influences on the body, some known and some unknown.
So, the soul has some influence on the human body.
The human body (the subject of science and evolutionary theory) is affected by the soul. It is affected in ways that can be observed. The human soul is the source of consciousness, free will, memory, imagination and the spiritual nature of man. If we take free-will alone – this has major influences on the body, especially with “selection” and “adaptation”. The soul enables a man to freely choose – against nature. Thus, this is a major effect on so-called evolution.
In ignoring this aspect and treating it as if it does not exist (as evolutionary-science does), it gives a false representation of the human being. An aspect of humanity, which you admit has an influence on the human body, could have profound effects on evolutionary processes. But this fact is omitted by science - deliberately. Nowhere in the scientific literature does it state that evolutionary-theory cannot be fully correct until it factors in the influence of the powers of the human soul.
what is the “nature of the soul”?
Do you reject the perennial Catholic teaching on what the nature of the soul is? If so, where did you learn about what the soul is, and why should we believe that rather than what the Holy Church has taught us (including with an infallible statement) for centuries?
Perhaps you are a dissenting, liberalized Catholic – I don’t know.
If not, then you need not invent your own idea of what the soul is.
Please go back to the first question – repeated again:
What influence does the soul have on the human body?
What’s your point when it comes to evolution? Evolution, as a scientific theory, can’t say anything about it, one way or the other.
It “can” say whatever it wants. But it “won’t” say it. We can see, as you admit, that the human body is influenced by the human soul. The body is the subject of science. One cannot explain the human person without understaning the effect of the soul. This alone proves the fallacy of evolutionary theory.
As such, evolution will never be able to explain everything about human origins, because it cannot explain the soul.
Yes, but where in the scientific literature does it state this? As I see it, you’re arguing for a private version of evolution. All of the evolutionary literature claims to explain “everything” about human origins, or at least that it is possible to explain everything. Darwin himself said this.
All the disciplines of science together will never be able to fully explain human life, because they cannot describe the side of our humanity that is most important to our experience.
This is a radically different point of view than can be found in mainstream science. You’re basically rejecting the claims of the evolutionary-science culture.
In this case, I fully agree with you though. But I cannot argue with a personalized version of evolution since it belongs to you alone. I can’t reference evolutionary papers that state that evolution cannot fully explain human life.
Yours is a more Catholic view, and that is very good. But yours is also a radical critique of mainstream science. To have that level of distrust (which I do also), why not extend it to a distrust of many of the findings of science which claim to explain human beings minus anything about the influence of the soul?
In short – I find a lot more agreement with you than I thought – and that, for me is good.
Thanks for taking the time with this explanation.