M
Michaelo
Guest
reggieM
Is your silence an indication of your concession?
Is your silence an indication of your concession?
Maybe he is still in the bathroom.reggieM
Is your silence an indication of your concession?
Well, that is the spin science puts on it, is it not? To claim evolution does not delve into the notion that we are products of a misguided process is to misunderstand this theory. Vis-a-vis that God guided some “evolutionary process” is not evolution at all, but ID. Do you think science should attempt to understand the work of the Creator? Or instead strive to understand better creation itself? Because Darwin’s theory attempts at the former not the latter.For you to have a problem with evolution, you seem to believe that evolution somehow stands apart from those other processes, that it magically creates unpredictable outcomes.
No, not concession. It’s an indication that you put me to sleep.Is your silence an indication of your concession?
Oh, okay. Well now that you are awake I eagerly await your response to my recent posts.No, not concession. It’s an indication that you put me to sleep.
That means I have to find them and read them …Oh, okay. Well now that you are awake I eagerly await your response to my recent posts.
I’ll make it easy for you: check out posts #787 and #802That means I have to find them and read them …
If I get the chance and inclination I will do so.
I invite you to refute my recent revelations if they’re so inadmissible.Otherwise, I will assume that you’re taking a materialist position on virtually every point here and therefore adding nothing more than any number of atheists would.
So those who don’t hold the same views as you are simply denying reality or experiencing hallucinations when they express opposing viewpoints? Gee thanks!If you’re going to deny that you actually observe design and intelligent causes at work in the universe or nature – or claim that you’re hallucinating when you do so – then I’m not really interested in hearing the rest of that story.
Separating the spheres may not diminish the topic's importance in *your* mind, but adolescents can't help but see a schism between REAL (science) and UNREAL (theology). The fact is that science simply cannot prove the lineage between paramecia and humans. And speculations as to how it may have occurred are laughable.
It *does* seem *plausible* that some form of ape may have been transformed into humans over millions of years, but honesty requires that the case should be made not for ape to man, but for paramecia to man. But, this MUST have transpired if *anything* of macro-evolution is true. The problem is that even a child's mind would discern the macro-evolution hoax if the latter was taught, no matter how it was presented, nor by whom. The naturalist propagandists can't risk such an attempt. Am I calling them intellectual cowards and frauds? Absolutely! Rob :cool:
It’s surprising and unfortunate that you characterize theology as “unreal.” There exists an important distinction between the two (which students should learn) in that they explore different realms of reality (physical and metaphysical).Code:Separating the spheres may not diminish the topic's importance in *your* mind, but adolescents can't help but see a schism between REAL (science) and UNREAL (theology).
Even if your accusations held any water, the alternative you appear to endorse (ID) is even less substantiated by science.The fact is that science simply cannot prove the lineage between paramecia and humans. And speculations as to how it may have occurred are laughable.
It does seem plausible that some form of ape may have been transformed into humans over millions of years, but honesty requires that the case should be made not for ape to man, but for paramecia to man. But, this MUST have transpired if anything of macro-evolution is true. The problem is that even a child’s mind would discern the macro-evolution hoax if the latter was taught, no matter how it was presented, nor by whom. The naturalist propagandists can’t risk such an attempt. Am I calling them intellectual cowards and frauds? Absolutely! Rob![]()
Michaelo - your comment here is a very good example of why I’ve concluded that it’s a waste of time to answer your questions. I gave you a proposal – tell me how you are able to recognize design in nature, since you claim to do so. You just avoided that problem entirely. Then you completely misunderstood the point about hallucinations. If you see design that is not really there – then you’re hallucinating, imagining things, or lying to yourself.So those who don’t hold the same views as you are simply denying reality or experiencing hallucinations when they express opposing viewpoints? Gee thanks!
Define “design” again before I agree with you that I have claimed to be able to recognize design in nature.Michaelo - your comment here is a very good example of why I’ve concluded that it’s a waste of time to answer your questions. I gave you a proposal – tell me how you are able to recognize design in nature, since you claim to do so. You just avoided that problem entirely. Then you completely misunderstood the point about hallucinations. If you see design that is not really there – then you’re hallucinating, imagining things, or lying to yourself.
pot calling the kettle blackAdditionally, I wouldn’t say that you’ve offered a “viewpoint” other than the standard Darwinist nonsense.
The choice is yours. You either recognize intelligent design in nature or you don’t. Design - plan, order, symmetry, harmony, purpose – the function of intelligence. Only intelligence plans something and orders it for a purpose. Intelligence is the organizing principle behind design. The presence of an immaterial intelligence - as opposed to blind, unintelligent, unpurposiveful, unconsious physical laws.Define “design” again before I agree with you that I have claimed to be able to recognize design in nature.
No, for reasons already stated (yet I suppose we may revisit them if you wish) I don’t recognize intelligent design in nature. However, as I’ve said before, God is still the most important factor since I believe He is responsible for the physical laws that govern processes like evolution.So again, do you claim to recognize intelligent design in nature or not?
Interesting, you see no evidence of God’s intelligence at work in nature at all. When did you decide to reject St. Thomas’ 5th way, the teaching of St. Paul, and the infallible definition from Vatican Council I on this matter? Are there other Catholic teachings that you’ve discarded?No, for reasons already stated (yet I suppose we may revisit them if you wish) I don’t recognize intelligent design in nature.
On what basis do you believe that this is true?However, as I’ve said before, God is still the most important factor since I believe He is responsible for the physical laws that govern processes like evolution.
Throughout this discussion you have used ID to refer to God’s abrupt creation of various natural phenomena (since you don’t think evolution is responsible), and I have expressed disagreement by revealing the various flaws in your argument (specifically regarding irreducible complexity and specified complexity). Now you claim that I am discarding Church teaching by rejecting your flawed theory, despite the fact that I have qualified my opposition in a way that still upholds these teachings.Interesting, you see no evidence of God’s intelligence at work in nature at all. When did you decide to reject St. Thomas’ 5th way, the teaching of St. Paul, and the infallible definition from Vatican Council I on this matter? Are there other Catholic teachings that you’ve discarded?
It’s faith based.On what basis do you believe that this is true?
Reggie, I still find it amazing that you can behave as if the people you’re talking with have never said a word. How you can accuse Michaelo of materialism and atheism despite his clear position to the contrary I can’t fathom. How you can consider yourself honest in doing so is also a mystery to me.That means I have to find them and read them …
If I get the chance and inclination I will do so. Otherwise, I will assume that you’re taking a materialist position on virtually every point here and therefore adding nothing more than any number of atheists would. If you have a real insight about how you detect the design that you claim to see in nature, then I’d love to hear it.
If you’re going to deny that you actually observe design and intelligent causes at work in the universe or nature – or claim that you’re hallucinating when you do so – then I’m not really interested in hearing the rest of that story.
Thanks anyway.
You have openly discarded Church teaching right here on a public forum. I’ll quote:Now you claim that I am discarding Church teaching …
That’s a flat, clear statement. You don’t recognize any presence of intelligence in the design of nature. You see no evidence of God’s power at work at all – everything shows only naturalistic, materialistic causes. This, of course, is a contradiction of what you claimed earlier – but I agree that it’s more true to your belief which is essentially atheistic with a “God frosting” on top. Additional proof? When asked what evidence you have for God’s involvement in the creation of natural laws (intelligently designed laws - another contradiction), you state:No, for reasons already stated (yet I suppose we may revisit them if you wish) I don’t recognize intelligent design in nature.
Again, that’s the heresy of fideism, which I already proved once. But more importantly, it confirms that you do not recognize intelligent design anywhere in nature. Your follow-up shows this clearly. You claim that God designed the laws of nature, but you have no evidence for this. Your faith is blind - since it is not based on any empirical evidence at all (again, fideism). So, when I questioned whether you were hallucinating or not, that was accurate. You claim to see something that isn’t there - and you explain it as “faith based”. Why not worship a pink elephant in the sky? There is no more evidence for that then there is for your verison of God. With no observable evidence of the intelligent power of God working in nature, you’ve reduced God’s world to a materialistic-machine of some kind. The atheists are correct in this matter – there is no reason to believe in a God that gives zero indication of his presence and work in the world – since the entire world can be perfectly well-explained without ever referencing God.It’s faith based.
When questioned, Arandur stated:Peter Kreeft – Handbook of Christian Apologetics page 5
5. The Design Argument
This sort of argument is of wide and perennial appeal. Almost everyone admits that reflection on the order and beauty of nature touches something very deep within us. **But are the order and beauty of the product of intelligent design **and conscious purpose? For theists the answer is yes. Arguments for design are attempts to vindicate this answer; to show why it is the most reasonable one to give. They have been formulated in ways as richly varied as the experience in which they are rooted. The following displays the core or central insight.
- The universe displays a staggering amount of intelligibility, both within the things we observe and in the way these things relate to others outside themselves. That is to say the way they exist and coexist display an intricately beautiful order and regularity that can fill even the most casual observer with wonder. It is the norm in nature for many different beings to work together to produce the same valuable end—for example, the organs in the body work for our life and health. (See also argument 8.)
- Either this intelligible order is the product of chance or of intelligent design.
- Not chance.
- Therefore the universe is the product of intelligent design.
- Design comes only from a mind, a designer.
I questioned again:I agree with this.
Arandur replied again:That is excellent. Let’s look at what he said.
Kreeft: "…the things we observe … display an intricately beautiful order …"
In nature we can detect an “intricately beautiful order”, right?
Kreeft: “It is the norm in nature for many different beings to work together to produce the same valuable end—for example, the organs in the body work for our life and health.”
**We can observe “organs in the body” producing a “valuable end” (or purpose). **Would we be able to observe other examples in nature that give indication of design like this?
Kreeft: 2. Either this intelligible order is the product of chance or of intelligent design.
3. Not chance.
Why have you ruled out chance?
Kreeft: 4. Therefore the universe is the product of intelligent design.
So, we have an intelligible (observable) order which is the evidence of intelligent design, right?
Kreeft: *5. Design comes only from a mind, a designer. *
You’ve already stated this so it just follows. The effects of beauty and order we see in nature and the universe are detectable and they cannot be the result of an unintelligent process alone – an Intelligent Designer is necessary. Therefore, I think you believe that God is the intelligent designer, and that His design can be observed in nature.
Now I’m glad I questioned him repeatedly – because I know how slippery evolutionists are. After all of that, with you reading and taking his part – you have flatly, clearly and obviously rejected this argument.Yes, I believe that. I thought that’s what I’ve been saying in almost every post for several pages now.![]()
It doesn’t get much more obvious than that. Either you’re lying now (and I do not want to believe that), or you’re so confused that you don’t know what you’re saying. You’re on here arguing in favor of atheistic theories, and now you even prove that your philosophical structure is, Deist, at best (built on atheistic-materialism).**Michaelo **-- No, for reasons already stated (yet I suppose we may revisit them if you wish) I don’t recognize intelligent design in nature.