H
Huiou_Theou
Guest
I’m not a legal expert on copyright law, but colleges post single articles from journals online – even without the journal’s permission (apparently). This falls, I believe, under fair use, but it would be a good idea to check.
As for the article, some criticisms stick, some don’t.
As for vinegar , what difference does it make what the word is in Greek?
Vinegar, as anyone making wine knows, comes from a fly getting to the wine mash – of course vine-gar is fruit of the vine. It is literaly sour wine.
Is the critic implying that this was uncommon vinegar made from apples or something? or is he looking for a typo where Scott misspelled a Greek word – or what. He doesn’t say.
The only thing one can distinguish about the persons of the trinity is the relation of persons (CCC). So ANYTHING distinguishing that is said about them other than their relationship is poetic license!
Objectively, the complaint about the trinity may stick, but come on! Catholics have always artificially attributed different acts to different persons in traditional Catholic teaching. It’s just an annoying fact that we can’t distinguish characteristics about the trinity!
So, lets not bother writing about the trinity. It’s a very important subject, but 12 sentences will about cover all that can really be said.
Scott’s stuff is speculative, OK, I knew that. I ignore the things I don’t like, and am grateful for all the wonderful insights I do like.
As for the article, some criticisms stick, some don’t.
As for vinegar , what difference does it make what the word is in Greek?
Vinegar, as anyone making wine knows, comes from a fly getting to the wine mash – of course vine-gar is fruit of the vine. It is literaly sour wine.
Is the critic implying that this was uncommon vinegar made from apples or something? or is he looking for a typo where Scott misspelled a Greek word – or what. He doesn’t say.
The only thing one can distinguish about the persons of the trinity is the relation of persons (CCC). So ANYTHING distinguishing that is said about them other than their relationship is poetic license!
Objectively, the complaint about the trinity may stick, but come on! Catholics have always artificially attributed different acts to different persons in traditional Catholic teaching. It’s just an annoying fact that we can’t distinguish characteristics about the trinity!
So, lets not bother writing about the trinity. It’s a very important subject, but 12 sentences will about cover all that can really be said.
Scott’s stuff is speculative, OK, I knew that. I ignore the things I don’t like, and am grateful for all the wonderful insights I do like.