Some of Hahn’s substantial theological errors:
he claims that Adam and Eve ate from the fruit of the tree because Satan threatened them with death.
You are taking something and vastly oversimplifying it. Hahn doesn’t claim that they ate the fruit “because” Satan threatened them. He claimed that Satan threatened them, and that was part of what led them to eat the fruit. The other part was that the serpent “says, too that they will be like “gods who know what is good and bad” (see Genesis 3:5).” Hahn is putting the decision to eat the fruit in the context of being frightened.
Here is what Scott Hahn has published on his website
salvationhistory.com:
c. Scared Unto Death?
To put it bluntly: Adam was scared to death, scared of dying. He saw the serpent as a threat to his life.
We know that Adam understood what death was. How do we know that? Because God warned him that he if he ate the fruit he would die (see Genesis 2:17). If Adam didn’t know what death was, God’s warning wouldn’t have made any sense.
Adam was scared that if he didn’t do what the serpent wanted he would be made to suffer and die.
This story, this understanding of Adam’s failure, may be behind a passage we find in the Letter to the Hebrews. It says the Devil has “the power of death” and says also that “through fear of death,” the human race had been held “subject to slavery” (see Hebrews 2:14-15).
That doesn’t mean Adam didn’t have any moral choice or responsibility in the matter.
He chose to save his life, but wound up losing it. He feared dying more than he feared disobeying the Father who loved him and gave him paradise. And in this he plunged the whole human race into slavery.
Hahn is not saying that Adam didn’t have any choice in the matter - he is putting his choice in context. He says later in the same lesson:
Seduced into trying to be like God without God, they died the death. Yes, they chose the fruit freely, like God they exercised free will. But their freedom only led them into slavery. Their eyes were indeed opened, and they discovered their nakedness and were ashamed.
They chose the fruit freely. Hahn is not trying to minimize the exercise of Adam’s free will because he was scared. He is putting his willful disobedience in context.
Hahn also contrasts Adam’s disobedience with the “New Adam,” Jesus:
Jesus enters a garden and experiences the curses of Adam - the dread of death, falling to the dirt, sweating blood from his face in His agony (compare Genesis 3:17-19 and Matthew 26:36-46; Luke 22:44).
Even in the face of death, Jesus is obedient (as opposed to Adam), saying “Not as I will, but as You will” (see Matthew 26:39).
he claims that the original sin of Adam was in not engaging the serpent (which was really a dragon or other monster) in the garden in mortal combat, at the sacrifice of his own life, for the sake of his beloved (Eve).
This is incorrect. Hahn says on the same website as above:
What’s going on here in the Garden? Adam failed a test of his love - not only of his love for Eve, but his love for God.
God gave Adam the responsibility of guarding the garden sanctuary, the dwelling place of God and man.
In the confrontation with the serpent, he failed in his duties. He didn’t protect the garden or his wife or himself.
Why did God test him like this? Because covenant love requires total self-giving. Self-sacrifice is essential to fulfilling the obligations of the human relationship with God.
Hahn relates Adam not protecting Eve to his not protecting the Garden or himself - he failed in all three areas. Again he contrasts this with the “New Adam,” Jesus -
He (Jesus) does not grasp at “equality with God” as Adam did (see Philippians 2:5-11), but lays down His own life in sacrifice for the sake of the “garden” - the world, for His bride, the Church.
he claims that the wine mixed with gall (corrupted wine), on the sponge, the wine that Jesus rejected, is the fourth cup of the last supper (the first Mass). There are numerous theological problems with this claim, including that it equates corrupted wine with the earlier consecrated wine (the Eucharist), that it was rejected by Christ, yet included by Hahn as if equal to the other three cups, that this idea is not found in Tradition, nor does Scripture support the idea of even three cups at the last supper.
he represents the Holy Spirit as feminine, in contradiction to Liturgiam Authenticam, in contradiction to Tradition and Scripture.
I’ve never seen this in Hahn’s writings or presentations. Can you give some citations?
In addition, Hahn’s theology is often plagued by novelties, not found in Tradition, Scripture, or Magisterium. It is as if he is reinventing the Christian Faith.
Can you give some examples and citations for this blanket statement? As I said above, I’ve learned a lot from his writings and presentations, and would seriously like to know if they are flawed in some way. But just having you state it as a fact with no evidence is not very convincing.