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Guest
Well, when you have a look at the debate, you will find that the claim being made against Hahn is that his thesis goes beyond the metaphors found in the Scripture, or the Syriac Fathers. In fact, in Scripture, there are feminine metaphors used in regards to all persons of the Trinity, not only the Holy Spirit. What Sungenis and Ferrara are claiming is that Hahn’s desire to play out the family theme leads him to stretch the analogy of the Holy Trinity as “family” and actually assign specifically the feminine role to the Holy Spirit. Hahn’s critics say they would be fine with it as long as it remains in the realm of metaphor but they claim that he has gone beyond metaphor to make claims about the Holy Spirit that are not justified in Scripture or Tradition.How about out of Scripture?
On the other side, Hahn’s defenders claim that he has not gone beyond the metaphorical.
For the record, Ferrera writes for the Remnant. Take that as you will. And, I quoted him to illustrate the issue and his contention with Hahn. I wouldn’t call Hahn a modernist. I would call him an enthusiast who perhaps pushes some of his own paradigms and analogies further than is necessary. I wouldn’t impute improper motives to him either, although I’m not ready to canonize him yet.I am not familiar with Ferrara. However, it seems they both miss what Christ said: “As the Father has sent me, so I send you”. Please, unless you can show a relationship, refrain from painting anything and everything with which you disagree as “modernist”. Modernism has a meaning; I sincerely doubt that Scott Hahn is a mondernist. I have read too much about Modernism to fall into that trap.
In this case, I think that what Hahn has done is forgotten to step back and recognize the limitations of the human family model. That is our model, given to us by God, in accord with the very simple and obvious biological fact that we are male and female and reproduce by coupling. Now that fundamental cannot be applied to God. We understand that God has given us the terminology of the Father and Son, begotten, not made, to further our understanding of the one proceeding from the other and yet of the same substance. The point is not about gender, that is our own biological category, but rather of substance.
Now we know that between men and women there are differences other than the obvious biological ones, ie., spiritual, psychological and emotional. It is in this area that Hahn wants to superimpose the male/female/progeny “family” paradigm on the relationship of the Father/Son/Holy Spirit, forgetting that the relational aspects of the human family are rooted in the biological distinctions and are really inseparable from them. This is a human distinction that can’t be applied back to God.
Indeed. I have noticed too, that some local leadership of the Charismatic Renewal are seriously re-evaluating their position and relationship within the Church to see how they can work alongside non-Charismatics in the larger goal of the Call to Holiness given to us by the John Paul II. That is good news as far as I am concerned. We can certainly use their help and welcome it.And having been familiar with a number of Charismatics, they would all say “Amen”.