Go back through the thread. It’s been posted repeatedly that the practice must be rarely done and under the supervision of a spiritual director.
Jim
Advising that something should be rarely done and always under supervision is an entirely different thing than the Church taking issue with it. The Church takes issue with women being priests and contraceptives, not asceticism and mortification. The only “proof” in this thread against corporal mortification is a couple people saying it is wrong, and only on their word. Whereas others have posted multiple links to articles written by apologists in favour of the practice and also examples of modern saints who mortified themselves.
In asking for proof I’m asking for an example of a church teaching or some other solid proof that the church actually does take issue with it. You did mention something St Therese said, but in my opinon she was not
against mortification of the flesh, she simply did not feel drawn to it before she entered Carmel. She says:
“Far from resembling beautiful souls who practiced every kind of mortification from their childhood, I had no attraction for this…My mortifications consisted in breaking my will,…in holding back a reply, in rendering little services without recognition, in not leaning my back against a support when seated.” (Story of a Soul, p. 143)
She calls people practice corporal mortification “beautiful souls”, other translations translating it as “holy souls”. She is not against it, it is simply not her calling. She was created to show the world the Little Way. The way for ordinary people like herself, not the way of those beautiful, holy souls capabale of great sacrifices and great deeds.
And then she became a Discalced Carmelite Nun! A group of Religious Women who devote their lives to prayer and penances (including corporal mortifications). You yourself are a Carmelite and so I’m very perplexed at why you sincerely believe a nun in such an austere order was completely against corporal mortification.