‘Peter, through unrighteous envy, endured not one or two, but numerous labours; and when
he at length suffered martyrdom, departed to the place of glory due him. Owing to envy, Paul
also endured the reward of patient endurance, after being seven times thrown into captivity…
and suffered martyrdom under the prefects.’ "The First Epistle to the Corinthians]
The deaths of St.Peter and St.Paul were not recorded in the scriptures because all
scriptural records came to an end with the ascension of Jesus and the commission of
the Apostles. Any following record would have been deemed superfluous or ant-climatic
by the authors of the sacred texts. Moreover, the deaths of the apostles, not unlike the
Assumption of Mary, would not have been recorded because they had no direct bearing on
our salvation. The authors of the New Testament were concerned strictly with Jesus, the
importance of his teachings and deeds, and the merits of his death for all humanity.
We would still be saved regardless of whether the apostles were martyred or Mary was
taken up to heaven after her dormition.
Now there is implicit scriptural evidence that Peter would be martyred, but likewise there
is implicit scriptural evidence that Mary was taken to Heaven body and soul like her Son,
but by his divine power - not hers. [Jn 21:18; Rev 12:1-5; Gen 3:15] I suggest you read these
passages translated from the Latin Vulgate.
Meanwhile, the Gospel writers were not indifferent towards the profound significance of Mary
in God’s plan of salvation. Please reflect upon these words of our Blessed Mother: “Hail, full of
grace, the Lord is with you.” [Lk 1:28] “The Holy Spirit will come upon you, and the power of the
Most High will overshadow you.” [Lk 1:35] “And how does this happen to me, that the mother
of my Lord (Mother of God) should come to me?” [Lk 1:43] “Most blessed are you among women and blessed is the fruit of thy womb.” [Lk 1:42] “The Mighty One has done great things for me and holy is His name!” [Lk 1:49] When the wine ran short, the mother of Jesus said to him, “They have no wine.”…His mother said to the servants, “Do whatever he tells you.” [Jn 2:3-5] These passages alone imply that Mary was taken to Heaven after her death, where she precedes the glory we will share with her Son, our Lord. And it is in Heaven where she intercedes for us in the presence of her beloved Son, just like she interceded for the guests at the wedding feast.
Indeed, there is more scriptural evidence for the Assumption of Mary than there is for the
martyrdom of St.Peter, although we have a historical record of the apostle’s death in Rome.
Well, with regard to historical evidence for the Assumption, as with the martyrdom of Peter
and Paul, we have to turn to Tradition and the prevalent beliefs circulating among the faithful.
Mary’s bodily assumption is a long-standing teaching of the early Church. It’s celebration in August dates back to the late third century in Palestine. The setting of a Feast Day for a doctrine is a sign of a long-standing belief among the community of the faithful. Christians believed in the Nativity of the Messiah, but the Feast of the Nativity celebrated on December 25 was not set until 354 AD by Pope Julius 1. But scripture makes it clear that a child was born for us. Anyway, Christians believed that Mary’s Assumption took place from the time of the apostles, as they believed in the birth of Christ. They were aware of the contents of a text, before it was written, attributed to Joseph of Arimathea, ‘The Passing of Mary’. According to this text, Thomas was the only witness of the Assumption. Ironically, the other apostles refused to believe him until they arrived to the empty tomb, where only her girdle remained. In 400 AD, the Emperor Marcian asked the Patriarch of the See of Jerusalem to bring the remains (relics)
of Mary to Constantinople for veneration. (Peter’s remains are at the Basilica in Rome today.) The Patriarch told him that her remains could not be found.
**The Gospel of Thomas is an apochryphal book, but it is historically valuable and confirms
what the Christians in Palestine believed, because they could not find the remains of Christ’s mother. **The book may not have been divinely inspired, but neither was the Epistle of Clement.
Pax vobiscum
Good Fella