P
Prodigal_Son1
Guest
In reading through the thread a second time I saw one poster, who seemingly has an objection to the successors of the Apostles. This applies to what I was trying to articulate in my previous post.
**Joh 14:16 And I will ask the Father: and he shall give you another Paraclete, that he may abide with you for ever:
Joh 14:26 But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things and bring all things to your mind, whatsoever I shall have said to you.
Joh 16:13 But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself: but what things soever he shall hear, he shall speak. And the things that are to come, he shall shew you. **
John 13 through 18 contains a specific discussion, instruction, between Christ and only His Apostles. This was not spoken to the multitudes, or lay people of the times.
Reading the story in context, I realize the conversation was spoken to men Christ appointed/ordained. This means when you read the word ‘you’ in the scriptures above, Christ was referring to the Apostles. It was not a universal you, representing all people, of all time.
Protestants will read the same passage and apply the word ‘you’ to themselves. Again, I have to ask where does the Bible tell us that everything written in scriptures is directed to every individual for each individual to apply directly to themselves?
85 of the Catechism states, ‘This means that the task of interpretation has been entrusted to the bishops in communion with the successor of Peter, the Bishop of Rome.’ The bishops are the successors to the Apostles, who were in communion with Peter. Now where can we find this teaching being supported in the Bible?85 "The task of giving an authentic interpretation of the Word of God, whether in its written form or in the form of Tradition, has been entrusted to the living teaching office of the Church alone. Its authority in this matter is exercised in the name of Jesus Christ."47 This means that the task of interpretation has been entrusted to the bishops in communion with the successor of Peter, the Bishop of Rome.
**Joh 14:16 And I will ask the Father: and he shall give you another Paraclete, that he may abide with you for ever:
Joh 14:26 But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things and bring all things to your mind, whatsoever I shall have said to you.
Joh 16:13 But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself: but what things soever he shall hear, he shall speak. And the things that are to come, he shall shew you. **
John 13 through 18 contains a specific discussion, instruction, between Christ and only His Apostles. This was not spoken to the multitudes, or lay people of the times.
Reading the story in context, I realize the conversation was spoken to men Christ appointed/ordained. This means when you read the word ‘you’ in the scriptures above, Christ was referring to the Apostles. It was not a universal you, representing all people, of all time.
Protestants will read the same passage and apply the word ‘you’ to themselves. Again, I have to ask where does the Bible tell us that everything written in scriptures is directed to every individual for each individual to apply directly to themselves?