Part II
However, the long and short conclusions that are sometimes added after chapter 16, verse 8, are not to be regarded as authentic. They are missing in most of the ancient manuscripts, such as the Sinaitic and the Vatican No. 1209. The fourth-century scholars Eusebius and Jerome are in agreement that the authentic record closes with the words “they were in fear.” The other conclusions were probably added with a view to smoothing over the abruptness with which the Gospel ends.*
That Mark’s account is accurate is to be seen from the full harmony of his Gospel not only with the other Gospels but also with all the Holy Scriptures from Genesis to Revelation. Moreover, Jesus is shown again and again as one having authority not only in his spoken word but over the forces of nature, over Satan and the demons, over sickness and disease, yes, over death itself. So Mark opens his narrative with the impressive introduction: “The beginning of the good news about Jesus Christ.” His coming and ministry meant “good news,” and hence the study of Mark’s Gospel must be beneficial to all readers. The events described by Mark cover the period from spring 29 C.E. to spring 33 C.E.”
What Catholics and others are not told?
- In the 2nd and 3rd centuries CE “Christian” scribes/copyists began to take liberties with the copies they were making and alterations (additions and deletions) began to take place with copies for either political or theological reasons, as there were several Parties/Groups vying for prominence and all claimed to be orthodox and claimed descent and authority from the apostles of Christ and one of those Parties, was what came to be called the “proto-orthodox” Party, as they began to claim the most pagan converts and this emerging and powerfully growing Party in time came to be called the Catholic Party (the Universalists) and in the end won the day and began to claim for itself true Orthodoxy and won the day in the end, because it literally had the most pagan converts, who were allowed to bring along and use their customs and symbols (one being the cross, of which there were many of…!)
In order for this Party to gain favour and respect from (especially) the Roman Elite and other upper classes and to make the humble and simple homely language of the bible palatable to the masses, the leaders of the church began to compromise and water down the word of God, eventually adopting and embracing Greek philosophical beliefs (a god who is triune, an immortal soul, punishment and reward after death, purgatory etc) and only with Origen was the “soul” established as a separate spiritual substance, which was based on Greek metaphysics, all this compromising and watering down Greco/Christio language the pagans could understand, as it was in part the language of Christianity, but also the language of Plato…Plotinus…!
Today, we have over 5,000 biblical manuscripts in whole or in part and when analysed no two seems to read alike and analysis shows, that there are at least 40,000 variant reading, yes, at least 40,000 and what we have today, are copies of copies of copies, separated from the original by hundreds of years and Mark (as that gospel is mentioned) is no exception, as we have a long and short conclusion (Mk 16:8 long conclusion) the short conclusion being the original according to very early sources…!
I have given this short piece of information material on Mark to show, that whoever wrote the gospels etc, it is of no consequence, as all (original) not the copies of the copies of the copies and the corruptions thereof, are “inspired of God” and hence, it is the gospel message that is important, as the whole theme of the bible (OT&NT) is the coming of God’s kingdom, His messiah, the sanctification of God’s name and the vindication of God’s universal sovereignty, as all such was brought into challenge by Satan the Devil, who will in due course, be crushed out of existence along with his demon angels and all who oppose Jehovah God and his beloved Son and our saviour Jesus Christ!
Textual Variants and textual corruptions:
See, Dr. (Prof) Bruce M. Metzger, “Textual criticism of the Greek New Testament” and his understudy, Prof. Bart D. Ehrman “Whose Word is it?” and other such academic studies!
Letusreason