Hello again Tabitha,
I have found a wonderful resource for you, please check this out and let me know if you’ve read it.
First, a quotation from the source and then I will link you to it:
The first of the claims I want to look at is White’s assertion that all of the early Christians kept the true Sabbath for the first centuries of Christianity:
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In the first centuries the true Sabbath had been kept by all Christians. They were jealous for the honor of God, and believing that His law is immutable, they zealously guarded the sacredness of its precepts.
(Ellen G. White, The Great Controversy, p. 52).
So that means that at a bare minimum, we should see every single Christian worshiping on Saturday for at least two centuries (since “first centuries” must mean at least two). Now read what St. Justin Martyr wrote in 150 A.D., in his First Apology:
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And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings [the Greek word here is Eucharist], according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need.
But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn [That is, the day before Saturday]; and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration.
So well within the first centuries of Christianity, Sunday worship was practiced. And notice that Justin doesn’t describe this as some innovation, either. He’s explaining to non-Christians what basic Christian practices look like, and Sunday worship is already the norm for “all” in 150. For someone alleged to be a prophet, White’s unable to present the truth on even this basic fact about the Sabbath.
Surprisingly, Seventh Day Adventist scholars admit that she’s wrong on this. Dr. Samuele Bacchiocchi, perhaps the best Adventist scholar, wrote:
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The earliest documents mentioning Sunday worship go back to Barnabas in 135 and Justin Martyr in 150. Thus, it is evident that Sunday worship was already established by the middle of the second century. This means that to be historically accurate the term “centuries” should be changed to the singular “century.” This simple correction would enhance the credibility of The Great Controversy, because it is relatively easy to defend general Sabbath observance during the first century, but it is impossible to do it for the second century.
In other words, the alleged prophet’s words are true, if you change the words. This sounds like a polite way of conceding that Ellen White was a false prophetess.
The article is from a Catholic Apologetic and Defense blog:
catholicdefense.blogspot.com/2011/09/answering-seventh-adventism.html
Enjoy, and God bless you and may He lead you into All Truth which is embodied in His Holy Church,
in Christ,
Amen