E
Epistemes
Guest
The search continues for the one.
I own several translations of the Bible, including the majorly approved Catholic translations and editions, but I still haven’t found the one Bible which can considered my primary Bible to be used for prayer/devotions, studying, and teaching – something which I can turn to 60 years from now, in its worn, ragged binding, and feel reflect on “our” history together.
I accept the fact that different Bibles will offer different merits, that the fluidity of dynamic equivalence often brings a warmth when compared with formal equivalence translations, that certain scholars will highlight different points of interest in different study Bibles, etc. In short, you can’t have it all in one. Fine! But isn’t there something with a little of everything?
The current major contenders for my devoted usage include:
The New Jerusalem Bible. My only discrepancies with this lovely Bible is that with the verse numbers being printed in the margins rather than within the text itself it’s proven not to be the most efficient or timeliest of Bibles for study or teaching. Also, since the translation is more dynamic than formal, it’s often difficult using it with other commentaries which translate the discussed passage more literally. The footnotes are in *extremely *small print. And add to that my discomfort for its use of the divine name ‘Yahweh.’ Regardless, it is a beautiful translation, the footnotes are very helpful (when you can read them), and, well, it’s CATHOLIC.
The New Oxford Annotated Bible (4th Edition) [NRSV]. Since the NOAB is so frequently listed at the top of college syllabi for college Bible students, it makes since that this would be the perfect Bible for study and teaching. But what about devotion and prayers? Does a 2400 page Bible ever lend itself to be utilized for more than study and teaching? And, though I find the NRSV translation to be superb and very faithful to the original languages (minus its obtuse inclusive language designations), I can’t help but regard the NRSV as being a purely academic translation unsuited for devotion/prayer.
The New Interpreter’s Study Bible [NRSV]. Again, another ecumenical NRSV Bible like the NOAB. As far as it’s being a study Bible is concerned, reviews seems to suggest that it is more rooted in discussing theological questions with sound essays (excurses), even some which give fair treatment to the Eucharist in John’s Gospel. However, some reviews seem to suggest that it’s less Catholic-friendly than one would suppose. But what does that mean? Is it blatantly programmatic and anti-Catholic like the ESV Study Bible, or does it ecumenism simply attempt to smooth out (awkwardly, perhaps) issues of tense dogma? Simply put, I’m not going to invest in a Bible for the long run that I must disagree with and rationalize with/against.
The Catholic Study Bible [NAB]. I’d like to say this one isn’t a serious contender, but it is. I mean, it’s really the only formal Catholic Study Bible with historical-critical notes available at the moment. Plus, it’s translation is used at Mass. How much more prayerful/devotional of a translation is needed? Regardless, I’m just not a fan of the NAB. I’ve learned to tolerate it as a Catholic, but that’s about it. The only problem with the CSB is that I’ve owned a copy now for four years yet have consulted only very rarely. Does my history of usage suggest my future usage, as well?
Thoughts?
I own several translations of the Bible, including the majorly approved Catholic translations and editions, but I still haven’t found the one Bible which can considered my primary Bible to be used for prayer/devotions, studying, and teaching – something which I can turn to 60 years from now, in its worn, ragged binding, and feel reflect on “our” history together.
I accept the fact that different Bibles will offer different merits, that the fluidity of dynamic equivalence often brings a warmth when compared with formal equivalence translations, that certain scholars will highlight different points of interest in different study Bibles, etc. In short, you can’t have it all in one. Fine! But isn’t there something with a little of everything?
The current major contenders for my devoted usage include:
The New Jerusalem Bible. My only discrepancies with this lovely Bible is that with the verse numbers being printed in the margins rather than within the text itself it’s proven not to be the most efficient or timeliest of Bibles for study or teaching. Also, since the translation is more dynamic than formal, it’s often difficult using it with other commentaries which translate the discussed passage more literally. The footnotes are in *extremely *small print. And add to that my discomfort for its use of the divine name ‘Yahweh.’ Regardless, it is a beautiful translation, the footnotes are very helpful (when you can read them), and, well, it’s CATHOLIC.
The New Oxford Annotated Bible (4th Edition) [NRSV]. Since the NOAB is so frequently listed at the top of college syllabi for college Bible students, it makes since that this would be the perfect Bible for study and teaching. But what about devotion and prayers? Does a 2400 page Bible ever lend itself to be utilized for more than study and teaching? And, though I find the NRSV translation to be superb and very faithful to the original languages (minus its obtuse inclusive language designations), I can’t help but regard the NRSV as being a purely academic translation unsuited for devotion/prayer.
The New Interpreter’s Study Bible [NRSV]. Again, another ecumenical NRSV Bible like the NOAB. As far as it’s being a study Bible is concerned, reviews seems to suggest that it is more rooted in discussing theological questions with sound essays (excurses), even some which give fair treatment to the Eucharist in John’s Gospel. However, some reviews seem to suggest that it’s less Catholic-friendly than one would suppose. But what does that mean? Is it blatantly programmatic and anti-Catholic like the ESV Study Bible, or does it ecumenism simply attempt to smooth out (awkwardly, perhaps) issues of tense dogma? Simply put, I’m not going to invest in a Bible for the long run that I must disagree with and rationalize with/against.
The Catholic Study Bible [NAB]. I’d like to say this one isn’t a serious contender, but it is. I mean, it’s really the only formal Catholic Study Bible with historical-critical notes available at the moment. Plus, it’s translation is used at Mass. How much more prayerful/devotional of a translation is needed? Regardless, I’m just not a fan of the NAB. I’ve learned to tolerate it as a Catholic, but that’s about it. The only problem with the CSB is that I’ve owned a copy now for four years yet have consulted only very rarely. Does my history of usage suggest my future usage, as well?
Thoughts?