O
Ormond
Guest
Interesting thread Bradski, thanks.
My thought is that one can be very religious, without being ideological, by focusing one’s spiritual journey on experience instead of ideas.
So for instance, a Catholic might be very involved in volunteering for Catholic Charities or any other community project, and through that activity explore the experience of love. Not ideas about love, not the theory, but the experience itself, how it feels. I think many people already do this instinctively without bothering to explain it, even to themselves.
Say the volunteer has a secular friend, and the friend asks, “Why do you do all this charity work anyway?” And the volunteer replies, “Because it feels good!” This is a simple clear true answer with universal appeal.
The more we complicate that answer, the more people we’ll alienate from the experience. The more deeply we feel the experience, the more credible we’ll be, and the more others will want to know how to feel good too.
Imho, this is not watered down Christianity, but a purer form of it. The volunteer is effectively saying…
“Love is a power sufficient unto itself. It doesn’t require help from the outside”.
Those requiring Biblical reference might recall that apostle John said, “God is love”. He didn’t say, “God is a theory about love, a book about love, talk about love etc”.
Ideology, indeed any thought, is an abstraction, a one step removed second hand experience, by it’s very nature. Obviously, or perhaps not so obviously, the word love is not love, but a word. I sense that some people grow weary and impatient with the endless recycling of second hand abstractions and sensibly conclude, enough of that already, give me the real thing.
So you see Bradski, this is my sermon against sermons, my ideology against ideologies, my talking of the talk which really has pretty much nothing to do with the walking of the walk, my argument with myself. God is teaching me how to have a sense of humor about my human condition through the practice of blatant self-contradiction.
Perhaps some day all the talkers of the talk, including this one, will embrace and laugh about their own self-contradictory talking, and then the talking of the talk will collapse of it’s own dead weight, and the only way left to be a Christian will be to act like one.
But, um, you go first.
My thought is that one can be very religious, without being ideological, by focusing one’s spiritual journey on experience instead of ideas.
So for instance, a Catholic might be very involved in volunteering for Catholic Charities or any other community project, and through that activity explore the experience of love. Not ideas about love, not the theory, but the experience itself, how it feels. I think many people already do this instinctively without bothering to explain it, even to themselves.
Say the volunteer has a secular friend, and the friend asks, “Why do you do all this charity work anyway?” And the volunteer replies, “Because it feels good!” This is a simple clear true answer with universal appeal.
The more we complicate that answer, the more people we’ll alienate from the experience. The more deeply we feel the experience, the more credible we’ll be, and the more others will want to know how to feel good too.
Imho, this is not watered down Christianity, but a purer form of it. The volunteer is effectively saying…
“Love is a power sufficient unto itself. It doesn’t require help from the outside”.
Those requiring Biblical reference might recall that apostle John said, “God is love”. He didn’t say, “God is a theory about love, a book about love, talk about love etc”.
Ideology, indeed any thought, is an abstraction, a one step removed second hand experience, by it’s very nature. Obviously, or perhaps not so obviously, the word love is not love, but a word. I sense that some people grow weary and impatient with the endless recycling of second hand abstractions and sensibly conclude, enough of that already, give me the real thing.
So you see Bradski, this is my sermon against sermons, my ideology against ideologies, my talking of the talk which really has pretty much nothing to do with the walking of the walk, my argument with myself. God is teaching me how to have a sense of humor about my human condition through the practice of blatant self-contradiction.

Perhaps some day all the talkers of the talk, including this one, will embrace and laugh about their own self-contradictory talking, and then the talking of the talk will collapse of it’s own dead weight, and the only way left to be a Christian will be to act like one.
But, um, you go first.
