YADA:
I notice you did not answer the question about when you showed up for Confession …
I didn’t answer it because it’s irrelevant.
No, it’s highly relevant.
If you were there in line at the start, but still couldn’t go to confession, then (on this day, at least), there is insufficient time being offered for confession. Rather than cursing the darkness, why not light a candle? Talk to your pastor, explaining your situation, and ask whether more time for confession might be offered!
If you arrived in a reasonable amount of time for the number of people in line, then perhaps Father is allowing people to spend an inordinate amount of time. That’s a difficult call to make – we wouldn’t want to presume that everyone gets a certain few minutes in the confessional and nothing more; but, if
everyone is taking a long time, perhaps there’s an opportunity to talk to your pastor about the disparity between the time available for confession and the number of people who desire to go to confession. Again, ‘light a candle’…!
If, on the other hand, you arrived shortly prior to the end of confessions (5-10 minutes, perhaps?), and this was the reason that you were unable to go to confession, would it be uncharitable to suggest to you that – given your experience this week – you plan ahead in order to be there in sufficient time to get into the confessional?
It would fine if the parish wants to make a rule that everyone who is in line before x time will be seen and others will be turned away.
Right – that’s
one reasonable solution (presuming that it does not impact the Mass schedule), but not the only solution.
But that is not what happened in my situation.
At 8:30 pm you arrive at a restaurant that closes at 9pm. The hostess tells you to have seat in the lobby. At 9pm she comes over to you and says, sorry the kitchen is now closed. “Why don’t you stop by for breakfast tomorrow?”
But… that isn’t what happened to you, was it? It wasn’t “I’m sorry, you need to go home,” but rather, “I’m sorry, the time for breakfast is over; we’re serving dinner now. Won’t you stay for dinner?” In other words, although you weren’t able to go to confession, the time had arrived for Mass. You weren’t being told “leave the building!”… you were being told that the menu had changed…
The point is not that there may or may not be rules. It’s a point of respect for people’s time. I understand that the priests are busy, but so am I.
That’s a good insight. Mind if I respond to it?
Your take on things – including your approach and the examples you’ve used to illustrate your point – all come from the sphere of consumerism and the business world. In that context, the ‘relationship’ between you and a vendor is purely a business relationship: you give them your money, and they give you a product or service. That means that you’re a customer, and the people with whom you interact are being paid in order to provide you with a pleasant business transaction experience. The context of the Church, however, is different in a few significant ways!
First, the sacraments aren’t a business transaction. They’re an opportunity to approach Christ and to receive grace. That means that it’s not a business context, but a family context. If you went to visit your grandma unannounced and it turned out that her schedule was already pretty full, and she really wanted to meet with you but ran out of time to do so… would you walk away indignant at the ways in which she didn’t respect your time?
Second, businesses hire people to interact with customers. This means that there’s an implicit environment of professionalism – the employees are trained to cater to paying customers, and “the customer is always right.” Is that the situation into which you enter when you walk into a church for confession or Mass? Hardly – the people with whom you interact are, by and large,
volunteers. If a volunteer fails to rise to the standard that you expect in a consumer environment, do you then ‘take your business elsewhere’? Do you refuse to do business with the Scouts or the local Little League because they’re not as polished as the folks at Starbucks?
Clearly, priests are busy, and your time is valuable too. We interact with volunteers at church… and they’ve given up
their ‘valuable time’ to help out at church. It seems to me that there’s the possibility to look at the experience, and in charity, recognize the difference between going to church and going to a restaurant…
