C
Church_Militant
Guest
Iām keepinā you in my prayers.


It canāt possibly be neutral, because God is the source of all good.I understand this in regards to actions we take here on earth, in our bodies, sure, that makes sense, actions have consequences, I think we all agree on that, if we choose to do something that causes harm to another, or takes anything from them, that should have consequences, that is justā¦BUT, when it comes to the ultimate choice, whether we feel we should have a relationship with and worship our creator, there is a WRONG choice, this is proven, if we refuse to do this (no matter what the reason may be), we could have been the best person on the planet, donated all their money to help others, never said a bad word about anyone, was a good person at heart, yet they end up in a place that is considered punishment (just due to that ONE wrong choice??)ā¦this means there is a right and a wrong choiceā¦that is NOT free will, not true free will anyway.
So, God is saying its WRONG to not worship ones creator, its wrong not to desire a relationship with our creator.
Its always been said God gave us free will because he didnt want a world full of ārobotsā who just automatically worshiped himā¦well, that is what he really wants, that is apparent, he just wants us to make the choice, anything less is deserving of eternal punishment?
As long as we dont hurt others thru our actions, I dont believe there should be a right and wrong choice when it comes to if we choose to worship and invite our creator into our lives, free will should make that OUR choice, but there should be no āwrongā choice, both would be neutral.
Completely agree.It canāt possibly be neutral, because God is the source of all good.
If you finally and knowingly reject God, you canāt be happy. Itās as simple as that.
We canāt know this as the condition of another soul since we are not God so we really cannot say thisā¦even though we may believe it.People who reject God in good faith, perhaps because of their very love of righteousness and human flourishing, are not truly rejecting God.
Many who are pious and devout on earth may well hear (in fact Jesus warned about this) āI never knew you,ā while many an angry atheist discovers on Judgment day that what he was railing against was really a false idol, and he was serving the true God by so doing.
Well yeahā¦but you need to qualify that with the fact that in the 2 places where that is said, (Matthew 7:23 and Luke 13:7) it says "Depart from me, all you evildoers!ā So the issue is whether they returned to their sinsā¦playing at righteousness.Edwin
Fair enough, if youāre talking about judgment. Not reasonable ā āultimatelyā or otherwise ā if weāre talking about the nature of sin!Well I deliberately saidā¦āOther peopleās sin is ultimately their problemā¦ā
āUltimatelyā means they are judged for their sins and I am judged for mine.
Thatās the part I was disagreeing with.No, my point was that there is no reason - as I said - why two humans canāt ātheoreticallyā be good and agree with each other that it is good to be good
The Church teaches that the natural law is written on our hearts; even āwithout ever having previously heard of Godā, that law can be known by us.And they might just happen to agree that stealing is wrong and murder and adultery etc.without ever having previously heard of God.
I would argue that an argument about moral frameworks falls apart if it presumes that there is no God who is the basis for the presence of a moral framework.But where their moral framework falls apart is when/if they find themselves in an argument over whether something (like abortion for example) is or isnāt āgoodā
One thing I often discuss with family and friends, is about suffering. People in this day and age abhor suffering, as if suffering is something truly and completely evil. They praise assisted suicide and abortion because the alternative (suffering) is too horrendous.ā¦] He can easily remove all crime from this world for the sake of his people. but he chooses not to seemingly out of pride. ā¦]
,]But when I see friends and family die needlessly, I donāt see Godās tough love. I see something that a truly benevolent creator would have never created in the first place. I donāt know any decent human alive who would make all members of a species suffer to test loyalty, or to avenge the sins of parents from thousands of years ago.
āThink you, my child, that merit consists in enjoyment? No, it consists in suffering and in loving. Look at my life, wholly embittered with afflictions. Be assured, my child, that the more my Father loves anyone, the more sufferings he sends him; they are the standard of his love. Look at my wounds; your torments will never reach so far. It is absurd to suppose that my Father favors with his friendship those who are strangers to suffering.ā - Our Lord to St.Teresa
āLovingā God when you have great health, riches and a happy family is easy. But True Love? It comes in times of suffering, when you have to fight against distrust, against the loss of faith and hope, against a dying body and a sad mind. To live with a happy child is easy, but to live with a rebellious teenager is pure suffering. To do both we need Love, much more so with the teenager. With the angry parent. With the criminal. With the sinner. With our enemies - all of whom we were called to love!āLook Daughter, and learn how to loveā and He showed me His five open wounds. "Do you see this cross, these thorns, these nails, these bruises, these tears, these wounds, this blood? They are all works of love; of infinite love. Do you see how much I have loved you? Do you really want to love Me? Then first learn how to suffer. It is by suffering that one learns how to loveā. - St. Gemma Galgani
I recommend a couple of books.For a while now, I have considered myself an atheist of sorts. But it seems as if an internal intuition keeps compelling me to rejoin the faith community. At times of anxiety I often suddenly feel as if I can just pray and become calm; however, I purposely stop myself (despite an intense feeling) because of my lack of religion. Frequently I feel like and ask about going to church and partaking in its traditions, but this is stopped by what I believe to be irreconcilable differences about the theology. The bottom line is, I want to return to Catholicism. I feel Godās presence and will, I sense how powerful community is. But there are a number of significant roadblocks in the way.
Questions:
1) Why does God allow suffering to exist in the world?
-Iāve seen answers from the Catechism, this very website, and many other sources. And I am not satisfied with them. Why would an all-powerful and all-loving creator feel the need to ātestā his children with temptation (referring to the fall of man in Genesis), willing to rain fire and condemn an entire species to misery for something he established? Why do we seem to exist for his pleasure alone and not ours? He can easily remove all crime from this world for the sake of his people. but he chooses not to seemingly out of pride (you play bad due to an imperfection that I can fix, but you will still be the full one to suffer for it). It doesnāt add up. Honestly, it seems like an endorsement of crime just so we can learn to follow him and sacrifice much, almost deriving pleasure from teaching a lesson that hurts innocent people.
Murder, theft, systemic crime, poverty, etc. These can be attributed to human fallibility. But what about hurricanes, tsunamis, droughts, cancer, and so on? Why does God afflict us with these ailments? Again, apologists say itās to ātestā our strength/faith. But when I see friends and family die needlessly, I donāt see Godās tough love. I see something that a truly benevolent creator would have never created in the first place. I donāt know any decent human alive who would make all members of a species suffer to test loyalty, or to avenge the sins of parents from thousands of years ago.
2) Why is politically opposing civil same-sex marriage so central to the faith?
-I understand and am willing to follow the churchās teachings on this matter. Marriage only being between a man and a woman. However, who are we to force this belief on other people? Furthermore, many scientific organizations/studies have demonstrated that children raised by LGBT parents are not likely to show any sort of deficiency long term, nor are they less likely to be heterosexual. Thus gay and lesbian families can provide great homes for needy children. What matters to me is not gender, but love. This should trump any argument people make for ādivinely inspired design.ā
3) Why is āGodā necessary for "good?"
-More specifically, why would good people go to hell simply for not believing in Catholic doctrines? I know many friends and fellow citizens who are dedicated to their communities. I myself have founded and am in charge of many volunteer youth groups and civic clubs (helping to raise much for charity). Despite the fact that we are honest people who want to make the world better, why does the church warn that we will be damned for not attending mass or eating the body and blood? For worshiping a different deity or none at all? If one is truly all-loving and all-knowing, it seems as if helping others and demonstrating character should be enough to earn everlasting life.
I do not ask these questions to be hostile. As Iāve stated above, I want to return to the Catholic Church. Every day I feel a strong urge to (sort of like a craving for food), but these obstacles are simply too strong and expose too many holes in what I would profess.
http://qmbarque.files.wordpress.com/2013/11/miracleacolph.jpg?w=894&h=1199I thank everyone for their long and thought out replies that Iāve read with an open mind. After a while spent in contemplation and genuine attempts at praying, I still donāt believe that a higher power is out there. There are simply too many roadblocks for me to become a true believer. Political disagreements and especially theological (what with god not intervening due to the ānatural lawā and things of that subject).
Though as a volunteer for my local Catholic Charities branch, I understand the power that faith has to offer each of you. For that I have nothing but respect for your traditions.
Have you ever gone up to a teacher and asked, why do you feel the need to test me? Why do you feel the need to fail ME if I fail your testsā¦For a while now, I have considered myself an atheist of sorts. But it seems as if an internal intuition keeps compelling me to rejoin the faith community. At times of anxiety I often suddenly feel as if I can just pray and become calm; however, I purposely stop myself (despite an intense feeling) because of my lack of religion. Frequently I feel like and ask about going to church and partaking in its traditions, but this is stopped by what I believe to be irreconcilable differences about the theology. The bottom line is, I want to return to Catholicism. I feel Godās presence and will, I sense how powerful community is. But there are a number of significant roadblocks in the way.
Questions:
1) Why does God allow suffering to exist in the world?
-Iāve seen answers from the Catechism, this very website, and many other sources. And I am not satisfied with them. Why would an all-powerful and all-loving creator feel the need to ātestā his children with temptation (referring to the fall of man in Genesis), willing to rain fire and condemn an entire species to misery for something he established? ā¦
We are the only creatures God created, that have free will. We are the only ones in creation that God made to His image and likeness. We are the only ones in creation that can say no to God.Why do we seem to exist for his pleasure alone and not ours? He can easily remove all crime from this world for the sake of his people. but he chooses not to seemingly out of pride (you play bad due to an imperfection that I can fix, but you will still be the full one to suffer for it). It doesnāt add up.
We all have a time to sojourn in this imperfect world for a relatively short time, with hopes of living in that perfect world in the next life that lasts forever.Honestly, it seems like an endorsement of crime just so we can learn to follow him and sacrifice much, almost deriving pleasure from teaching a lesson that hurts innocent people.
Murder, theft, systemic crime, poverty, etc. These can be attributed to human fallibility. But what about hurricanes, tsunamis, droughts, cancer, and so on? Why does God afflict us with these ailments? Again, apologists say itās to ātestā our strength/faith. But when I see friends and family die needlessly, I donāt see Godās tough love. I see something that a truly benevolent creator would have never created in the first place. I donāt know any decent human alive who would make all members of a species suffer to test loyalty, or to avenge the sins of parents from thousands of years ago.
It is total arrogance to think 5 fools on a court can override Godās natural laws that HE made and wrote on our hearts from birth.2) Why is politically opposing civil same-sex marriage so central to the faith?
The Church teaches that because thatās what she was taught3) Why is āGodā necessary for "good?"
-More specifically, why would good people go to hell simply for not believing in Catholic doctrines? I know many friends and fellow citizens who are dedicated to their communities. I myself have founded and am in charge of many volunteer youth groups and civic clubs (helping to raise much for charity). Despite the fact that we are honest people who want to make the world better, why does the church warn that we will be damned for not attending mass or eating the body and blood?
That should be obvious. There are NO other deities. NONE.For worshiping a different deity or none at all? If one is truly all-loving and all-knowing, it seems as if helping others and demonstrating character should be enough to earn everlasting life.
No worries.I thank everyone for their long and thought out replies that Iāve read with an open mind.
Okay.After a while spent in contemplation and genuine attempts at praying, I still donāt believe that a higher power is out there.
Okay, for me personally itās the opposite. There are too many roadblocks for me to deny the existence of God.There are simply too many roadblocks for me to become a true believer.
No offense, but I have to be honest with you here, this sounds crazy. In my opinion, Political disagreements and theological issues have really nothing to do with whether or not itās reasonable to deduce the existence of God.Political disagreements and especially theological (what with god not intervening due to the ānatural lawā and things of that subject).
Jesus to Catalina:I Have Given My Life for You - loveandmercy.org/Eng-IHG-Reg.pdf
(Roman Catholic Imprimatur)
**4) I wish to speak to you again about My Passion because when I do so, I want to spread in your hearts feelings of union with Me, of compassion⦠to show you My Love.
- When I was led to Calvary, there was condensed in Me all suffering which I always experienced, while thinking about the wickedness of mankind that so greatly offended a Father who is so good. That offended Love was what made Me suffer most, piercing My Soul at every sigh, at every step which brought Me closer to the crucifixion.
- How I wish that mankind would cultivate greater devotion to My Passion! For that reason, I insist upon it, even though many ātheologiansā feel repulsion in their stomachs when they contemplate a statue representing Me weeping or bleeding.
- My Passion is a compendium of Holy Love and supernatural Wisdom itself. Everything can be found during My hours of the Passion: every evil in the world transformed into good for eternity, and all the supernatural goodness of present mankind, united to the promise of the good that they may attain if they die protected by My Passion.
- It is for that reason that time and time again I insist on it for those who gaze upon My crucified self, and I invite them to be with Me in order to relive the dreadful, bloody hours that led Me to sacrifice Myself.
- Those who do not meditate on My sufferings, who do not compare them with their own, do not extract from the treasure chest of My Passion, the treasures that I have stored up for each one of you.
- I assure you that those who meditate on My sorrowful Passion will derive many Graces, because it is a treasure chest of infinitely enormous benefits. By the same token, those who have paid no attention or have forgotten My sufferings will always find emptiness and spiritual poverty.
- My sufferings will always be the Glory of My Father and My Glory, as well as the greatest demonstration of the Spirit of Love for you on earth.
ā¦- If you keep Me company while meditating on My Passion, I will make smooth your hardships, because as I have said, I always repay love with Love.**
forums.catholic-questions.org/showpost.php?p=13103819&postcount=7I Have Given My Life for You - loveandmercy.org/Eng-IHG-Reg.pdf
(Roman Catholic Imprimatur)
**4) My Passion contains everything that you need today and tomorrow and it works marvellous miracles on all those who forget the world and themselves, in order to think of Me.
- When everything is subordinated to My sufferings, to My Will, then My Passion brings great benefits to souls.
- In the world, many words, too many are uttered! But if greater reasoning about Me, especially about My sorrow, were introduced [into the world], My Love would soon enkindle flames in your soulsā¦
- Yet I am deprived of this delight: the stirring of souls to unite their sufferings to Mine in order to attain comfort and strength, generosity and patience, all that which is lacking in men and women of these times.
- They remove Me from nations, from households, from schools and even from many Christian installations. They do not want to exalt Christ crucified; they prefer to show Me to new generations as Christ Resurrected⦠as if Tabor could be separated from Calvary!
- Many do not understand that those who love Me as Christ crucified and acknowledge My sufferings, will also love My Presence in the Eucharist.
- But those who are ignorant of My Passion, will be unlikely to believe in and to love My Eucharistic Presence, alive, among themā¦**
Thank you.Though as a volunteer for my local Catholic Charities branch, I understand the power that faith has to offer each of you. For that I have nothing but respect for your traditions.
No worries.Josh, thank you for the lengthy & thoughtful replies.![]()
I suggest it is not particularly ācentralā, though the underlying belief is important.ā¦2) Why is politically opposing civil same-sex marriage so central to the faith?
In simplicity: To fulfill the purpose for creation.Why does God allow suffering to exist in the world?
In simplicity: If what you believe is not worthy of civilization, then it isnāt worth your faith.Why is politically opposing civil same-sex marriage so central to the faith?
I encourage you to recognize the change in your questioning. You changed from questioning being political to forceful. Do you view politics as force?However, who are we to force this belief on other people?
In simplicity: Because in actuality, God is good.Why is āGodā necessary for āgood?ā
I once struggled with the same belief. However, recognize you have a vision of a higher power according to your position:ā¦I still donāt believe that a higher power is out there.
because a better world has higher power. Therefore, essentially two conclusions follow, either:ā¦we are honest people who want to make the world betterā¦
It seems you have a few objections with this question..
Questions:
1) Why does God allow suffering to exist in the world?
-Iāve seen answers from the Catechism, this very website, and many other sources. And I am not satisfied with them. Why would an all-powerful and all-loving creator feel the need to ātestā his children with temptation (referring to the fall of man in Genesis), willing to rain fire and condemn an entire species to misery for something he established? Why do we seem to exist for his pleasure alone and not ours? He can easily remove all crime from this world for the sake of his people. but he chooses not to seemingly out of pride (you play bad due to an imperfection that I can fix, but you will still be the full one to suffer for it). It doesnāt add up. Honestly, it seems like an endorsement of crime just so we can learn to follow him and sacrifice much, almost deriving pleasure from teaching a lesson that hurts innocent people.
Murder, theft, systemic crime, poverty, etc. These can be attributed to human fallibility. But what about hurricanes, tsunamis, droughts, cancer, and so on? Why does God afflict us with these ailments? Again, apologists say itās to ātestā our strength/faith. But when I see friends and family die needlessly, I donāt see Godās tough love. I see something that a truly benevolent creator would have never created in the first place. I donāt know any decent human alive who would make all members of a species suffer to test loyalty, or to avenge the sins of parents from thousands of years ago.