The article in the first post is dated August 2010. Since that time, the undergraduate course in Political Science has been taught twice.
The archbishop’s statement of objection was made several months before the course was taught. He mentions that the Board of Trustees (which he heads) asked the Board of Regents “to investigate the matter of this proposed course, and to take whatever action is required under the law to protect the Catholicity of this university.” Here is the archbishop’s statement:
rcan.org/index.cfm?fuseaction=feature.display&feature_id=1741
In response, Larry Robinson, Seton Hall’s vice provost, was quoted in the local newspaper:
“The initial review at the departmental level and at the dean’s level suggests that the course is not an advocacy course … but a ‘special topics’ course to objectively examine a significant current public policy issue,” Robinson said. “Thus, we fully anticipate that the Catholic position on same-sex marriage will be explored.”
nj.com/news/index.ssf/2010/04/seton_hall_to_hold_first_gay_c.html
In April, 2011 a report was submitted from the Ad Hoc Committee on Academic Freedom to the Faculty Senate. It observed about the Fall 2010 course:
The course ran and was fully enrolled. Professor Mott reported, “I experienced unwavering support from my academic colleagues including my departmental chairperson, the dean and the provost.” Neither Professor Mott, nor the department chairperson, Professor Jeffrey M. Togman, were ever asked to cancel the course by university officials.
academic.shu.edu/senate/AcadFreedom_report_Apr2011.pdf
According to the EWTN article in the first post, the professor intended the course to examine the topic from all sides. However, the archbishop objected to Catholicism being treated as merely one of many supposedly valid viewpoints, within the context of a Catholic university.
Presumably, since the course has been taught twice, the professor has been true to his word. He taught a course about an issue much in the current news and avoided advocacy. And the university administration is comfortable with his handling of the topic.
But that still leaves us with the archbishop’s objection regarding the nature of a Catholic university and whether non-theological courses should be allowed to question Catholic teaching. I am thinking that the archbishop might (and I am speculating) be comfortable with an “all sides considered” approach if at the end of the course, Catholic teaching is reaffirmed as the correct answer.