That is correct; the witch was not speaking for God. Nor was anything she intimated about the apparition supposedly being Samuel something that came of God.
In 1Sa 28:15:
" And Samuel said to Saul, why hast thou disquieted me to bring me up?.. "
As I mentioned in another post above, in more detail; this makes it a clear case that this was not the true Samuel; his soul was at rest in Abraham’s bosom, in the state of bliss and happiness in heaven, and it was not in the power of men or of devils and witches to disquiet it; nor would he have talked of his being brought up, but rather of his coming down, had it been really he; much less would he have acknowledged that he was brought up by Saul, by means of a witch, and through the help of the devil:
I disagree with your conclusions about the identity of the person the Bible writer is identifying as “Samuel”. The writer accepts him as Samuel and I see no reason try to read anything else into the text. I also know of no other circumstance in which a witch would have given a true prophecy as God’s prophet, which is a huge problem with the Adventist interpretation… anyway…
The reason I posted about Saul and Samuel, and why its relevant to Adventist beliefs on hell, the original topic of this thread, is that Adventists officially do not believe the dead experience heaven or hell at death. If Samuel did indeed speak to Saul, then the Adventists are wrong about the state of the dead. Which is what I was originally pointing out.
So, the second part of your post facinates me.
The Adventist position, according to their stated official beliefs, is that the dead are unconscious, and will
not experience the “state of bliss and happiness in heaven” until after the second coming.
You said: “this was not the true Samuel;
his soul was at rest in Abraham’s bosom, in the state of bliss and happiness in heaven, and it was not in the power of men or of devils and witches to disquiet it”
This is the Adventist statement of belief:
adventist.org/beliefs/fundamental/index.html
“The wages of sin is death. But God, who alone is immortal, will grant eternal life to His redeemed.
Until that day death is an unconscious state for all people. When Christ, who is our life, appears, the resurrected righteous and the living righteous will be glorified and caught up to meet their Lord.”
Adventists do not believe we possess an immortal soul. I think the issue of Saul and Samuel is interesting but not critical, if we can agree that we do have an immortal soul. If we belong to
Jesus, then to be absent from the body is to be “at home with the Lord” as St. Paul says. If we have an immortal soul, then the Adventist idea that hell is something temporary at the last judgment, and that the unconscious wicked will be raised only to be annihilated, can’t also be true.
So, I’m curious, are you differing from the official Adventist position on the state of the dead?
MarysRoses