Hello BIBLETRUTH,
Below is a brief response to some of your comments. I put them in bold.
“Pagan sun worship precedes the formation of the Roman Empire, but it was adopted by Constantine and was “baptized” into Christianity by his desire to merge paganism and Christianity in an effort to bring relative peace to the empire.”
If there is any truth to this it would be historically irrelevant for two major reasons
- As Constantine was not baptized until his deathbed and
- there is absolutely no evidence that Christianity and it’s core doctirnes were ever changed or modified due to Constantine ordering them to merge together. This conspiracy Da Vinci Code tpye view of the early Church and the council of Nicea is a best a simple myth. This type of argumentation I expect from Muslims, but I am shocked at how many SDA ministers and apologists are using this type of argumentation.
The Bishops who went to Nicea were the men who just a few years earlier had suffered torture and persecution of the worst kind at the hands of the Roman empire. They, as well as those who came before them, were disfigured, and killed for what they taught and would not compromise on. So the idea that after going through this they were just going to go with the flow and abandon what they had been taught and were teaching because a Roman emperor told them to is simply not accurate and doesn’t make any sense.
“The first official Sunday law was instituted by him in 321 AD.”
As far as a Sunday law, that may be correct (I was not able to verify this). Fortunately this has no effect on the fact that the Christians had been celebrating the Eucharist together every Sunday.
You see, we can both debate our own personal interpretation over Scripture all day and get no where. Essentially the Sabbath question is a historical one.
Which can be solved by answering one question. “Did the early Church celebrate the Eucharist on Sundays or the Sabbath?”. If so they would be the best examples to follow, as they were taught either by apostles, or those taught by apostles, etc. So what was the early Church teaching?
The earliest clear cut answer to the question on Christians viewed the Lord’s Day as Sunday comes to us from St Justin Martyr writing in his first apology;
"And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead.’’
- St Justin Martyr (105 CE - 165 CE) First Apology CHAPTER LXVII – WEEKLY WORSHIP OF THE CHRISTIANS
While that certainly is not the only evidence, this document was written in the early second century, shortly after the last book of the New Testament was written, making it the earliest clear statement for either side of the argument.
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