C
Catherine_S
Guest
If you are not a comedian…you are **definately **wasting your talents !!! Thank you for the chuckle ! !Michael:
I very astute diagnosis. Becoming Catholic is a huge culture shock for an Anglican. I once heard an analogy from a very pro-Roman Anglican priest.
We think of typical Anglican parishes like quaint neo-Gothic chapels set in a lovely wood on a hill by a gurgling stream. They are small and beautiful with an emphasis on aesthetics without and civility within. The rather affluent and well-educated parishioners usually know each other, are always attentive, decent and polite, and the liturgy is lovely and the people participate fully, especially singing the well-composed hymns accompanied by pipe organ and surpliced choir. They agree in utmost courtesy to disagree over any number of issues, whether theological or moral or political. What they agree on is that their parish is lovely and everything must be done decently and in order. One imagines typical fellowship as talking about spiritual matters over tea and biscuits in the parish hall. Or wine and cheese. The parish priest is erudite, amiable and available, having just the right number of souls to care for given his family and personal commitments.
Most Roman parishes are like Grand Central Station. They are huge and bustling with people ignoring and tripping over each other. Few are paying attention to what’s going on and few participate with enthusiasm, especially in the singing. Most can’t be bothered even to look at the music. They are all there for the same reason but they aren’t exactly excited about it. One notices the odd drunk lying on a bench, the several children screaming throughout with mothers idly looking away in frustration and boredom. It is a mass of humanity, few of whom know each other or care to know each other. As long as the trains arrive and depart on time, everyone is happy. This is typically the case because the schedules are accomodating and everyone gets their ticket punched in due time, but with little in the way one might call “a personal touch.” People are also very concerned to get to their cars as quickly as possible to avoid the traffic jams that occur. This means little in the way of conversation and fellowship. The parish priest is polite but overworked and on the verge of mental and emotional collapse trying to run the Station and its thousand of demands.
This from a priest who actually favours the Roman ethos as more indicative of real humanity. But it’s hard to leave the former for the latter without what the psychologists call a lot of cognitive dissonance.
Cheers,
Shalom,
Catherine