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b_justb
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The question that has not been address is:
Is satisfaction guaranteed?
Is satisfaction guaranteed?
Originally Posted by kofC660:
Why then not have the sacrament take place entirely at their own sanctuary.When marrying, the man and woman administer the Sacrament of Marriage to one another, so it would be reasonable to assume that they āfinalizeā the Sacrament in their own sanctuary; that is, the home they now share.
My wife and I waited a day to consumate the marriage⦠out of sheer exhaustion. This also meant doing so at home, rather than the hotel (a wedding present was the hotel room, room service, and a movieā¦Or what if they are just way tired from the wedding and plan to wait a day or two?
Nobody is saying marital sex is wrong.
But it is private.
Or should be.
I understand some celebrities have taped the events for public consumption.
All of the Sacraments are fulfilled in the same place every time. For example, nobody goes to First Confession in public, either, since every Confession after that will also be done in private. First Confession happens in the same place that every other Confession will also take place - in the Confessional.Is the procreative act between man and woman perhaps too sinful for holy grounds?![]()
Originally Posted by Noah I:
Actually, in my perspective, and according to the guidelines provided by the CCC, it would not be sinful, not a morally evil act. Sex between married persons is itself not sinful. Whether they copulate in the middle of a football field, in a supermarket or in a church, the object of the act does not change. Itās the circumstances which change, but circumstances do not determine the rightness or wrongness of an act, but only the degree to which the act is right or wrong in that particular act. So giving oneself fully to the other in a church would be morally good, given that the object and intention (to glorify God, express marital love, and multiply) are good .I⦠I am shocked. Why is this even a matter of discussion? I do not see how it could be anything other than totally and completely sinful. I have a feeling the Holy Father would agree with me.
Iām sorry, but this whole thing sounds really, um, pagan. If I remember correctly, no one was allowed in the ancient Jewish temple complex after having intercourse until they were cleansed, let alone having sex in the Temple itself!Actually, in my perspective, and according to the guidelines provided by the CCC, it would not be sinful, not a morally evil act. Sex between married persons is itself not sinful. Whether they copulate in the middle of a football field, in a supermarket or in a church, the object of the act does not change. Itās the circumstances which change, but circumstances do not determine the rightness or wrongness of an act, but only the degree to which the act is right or wrong in that particular act. So giving oneself fully to the other in a church would be morally good.
Originally Posted by Pope Noah I:
Ah, but with Christians itās not what goes into the mouth (pork and pigeons) that makes one unclean, but what comes out of the mouth! Christians have been freed from the Law!Iām sorry, but this whole thing sounds really, um, pagan. If I remember correctly, no one was allowed in the ancient Jewish temple after having intercourse until they were cleansed, let alone having sex in the Temple itself!
Yes! But still, the concept remains, does it not? If sex was unacceptable in Godās House before, why should it be acceptable now?Ah, but with Christians itās not what goes into the mouth (pork and pigeons) that makes one unclean, but what comes out of the mouth! Christians have been freed from the Law!
Originally Posted by Pope Noah I:
Before, only certain Jewish priests could enter Godās house. The rest of the Jewish people, and certainly the Gentiles (even the meteuntes ones), could not enter the Temple, except for the outermost porticos.Yes! But still, the concept remains, does it not? If sex was unacceptable in Godās House before, why should it be now?
Okay, this might be rank stupidity, but donāt all Christians share in the believerās Priesthood now, thus giving them the gift of direct contact with God, i.e. the Eucharist?Before, only certain Jewish priests could enter Godās house. The rest of the Jewish people, and certainly the Gentiles (even the meteuntes ones), could not enter the Temple, except for the outermost porticos.
When the priesthood changes, there must be a change of law as well. (Hebrews 7:12)
The Levitical Priesthood (connected with the Temple) is under a different law than the raised Priesthood of Melchizidek.
Originally Posted by Pope Noah I:
Yes!Okay, this might be rank stupidity, but donāt all Christians share in the believerās Priesthood now, thus giving them the gift of direct contact with God, i.e. the Eucharist?
Then just because all believers share in the Universal Priesthood does not mean that intercourse is acceptable in the Sanctuary.Yes!All Christians are members of the universal priesthood. Martin Luther, John Calvin and Vatican II both do well in reminding us Christians of this fact.
Originally Posted by Pope Noah I:
No, it doesnāt! But with the Jews, you couldnāt bring ham into the temple for your life. Much less a menstrating woman. But Christians: in their view, what really mattered was not a personās exterior cleansliness or simply abiding by the rules, but what went on in a personās heart, the interior aspect. We should not judge others for what they do in church, if itās done with a true, honset, heart-sincere devotion to God, right?Then just because all believers share in the Universal Priesthood does not mean that intercourse is acceptable in the Sanctuary.
While that is true, consummation is not what makes a marriage sacramental. Consummation is what renders it indissoluble. The sacrament is completed in the church/holy ground.The Pope can dissolve a Josephite Marriage, and any marriage not yet consummated for that fact; he cannot, however, dissolve a consummated sacramental marriage.
The other half is here:Can. 1061 §1 A valid marriage between baptised persons is said to be merely ratified, if it is not consummated; ratified and consummated, if the spouses have in a human manner engaged together in a conjugal act in itself apt for the generation of offspring. To this act marriage is by its nature ordered and by it the spouses become one flesh.
NB all of the highlights. A valid marriage between baptised persons that is merely *ratum *is still, necessarily, sacramental.Can. 1055 §2 Consequently, a valid marriage contract cannot exist between baptised persons without its being by that very fact a sacrament.