I agree.
And lest people wonder, consider the state of the Church in France all through the Napoleonic years. All kinds of atrocities, all kinds of suffering, years where the people were denied access to the Church and sacraments.
And the Church in China. All kinds of atrocities, people denied the sacraments, and as with France “State sponsored’ churches, etc. etc.
Meaning that the bishops and priests went ‘off the rails’ (by kowtowing to ‘the state”.)
Also how about England under the Tudors? Virtually every bishop there went along with Henry’s decision to make himself ‘head of the church’ and to establish the Episcopal/Anglican church.
The Pope is not a micromanager. Bishops have autonomy. The Pope can speak with them, remonstrate, etc. Comes right down to it, there is really not much he can do regarding ‘individual’ bishops unless the abuse is incredibly egregious. And the fact is that especially through the 20th and 21st century, the ‘teachings’ coming out until very recent years could be twisted, because of their equivocal nature, into ‘appearing’ that they COULD be interpreted in an authentic Catholic way. It may be a bit more blatantly ‘off’ but there are still those who INSIST that these things can be a ‘doctrinal development’ or ‘legitimate point’ or ‘exercise of free speech’ or whatever. Thing is, usually it might take a few decades, but a lot of individual and even ‘many’ bishops going off (think the Arian heresy) can be corrected but not ‘in a New York minute’. A lot of times it will take a saint (like Athanasius) or a great Pope who by the Holy Spirit will know the time and the action to take to stop things —for a while—but there is never going to be a full perfection until the Second Coming.