Pretty fancy (and obtuse) song-and-dance here, but I get the point, and it is a COMPLETE TURN-OFF in every single instance, under every single circumstance you name. particularly of the “rights” and “obligations” and “duties” of the parties involved. I don’t disagree that discussion about sexual proclivities and behaviors is wise, but the ownership that is suggested by your terms is sickening. Any person who would enter into a lifetime covenant such as this would have to be a “true believer” (which I take no issue with) or unaware of how long a lifetime can be. I have just made a recent comment on how lust is considered sinful (my information having been taken from the Catechism), yet it is the combustion which inflames conjugal eroticism. So how is any of this kosher in CatholicWorld?
These 16th century-ish terms for sex and orgasm and anything sexual in nature just serve to cloud the issues. Is everyone afraid of sexuality?
Sorry, but for the catholicism the marriage is
a natural contract and a natural institution, and the persons are
the objects of this particular contract. It is a donation and a reception of persons (body, soul and heart). The donation of persons means
the donation of souls, the donation of hearts and the donation of bodies. This donation has to be mutual, reciprocal, total and bilateral.The wife agrees with the fact of receiving the masculinity of her husband, the husband agrees with the fact of receiving the femininity of his wife; the wife agrees with the fact of giving her own femininity to her husband, the husband agrees with the fact of giving his own masculinity to his wife: to give and to receive.
The body of wife becomes the body of husband, the body of husband becomes the body of wife: it is the donation of bodies, for making one flesh, in the human fashion with sexual cooperation. The exchange of vows of marriage implies the donation of nudities: the wife offers / gives her own nudity to her husband, the husband offers / gives his own nudity to her wife: the right to see, to look at, to stare the nudity of the other, the obligation and the duty to show the nudity to the other, the right to receive and to take the nudity of the other, the marital debt, the conjugal sexual obligations, the conjugal sexual duties, the conjugal sexual rights, the obligation, the duty and the right to the sexual cooperation, in the human fashion. The terms of “human fashion” means in the respect of the human nature.
For information:
“In the human manner” is coming from the Canon Law, what means the respect of the natural moral order of the marital act, in three moments (before, during and after).
In the canon law:
Can. 1061 §1 A valid marriage between baptised persons is said to be merely ratified, if it is not consummated; ratified and consummated, if the spouses have in a human manner engaged together in a conjugal act in itself apt for the generation of offspring. To this act marriage is by its nature ordered and by it the spouses become one flesh.
If the spouses have in a human manner engaged together in a conjugal act in itself apt for the generation of offspring. To this act marriage is by its nature ordered and by it the spouses become one flesh???
Can. 1095 The following are incapable of contracting marriage:
1° those who lack sufficient use of reason;
2° those who suffer from a grave lack of discretionary judgement concerning the essential matrimonial rights and obligations to be mutually given and accepted;
*
The essential matrimonial rights and obligations to be mutually given and accepted, conjugally sexually speaking???*
3° those who, because of causes of a psychological nature, are unable to assume the essential obligations of marriage.
The essential obligations of marriage, conjugally sexually speaking???
Can. 1096 §1 For matrimonial consent to exist, it is necessary that the contracting parties be at least not ignorant of the fact that marriage is a permanent partnership between a man and a woman, ordered to the procreation of children through some form of sexual cooperation.
Through some form of sexual cooperation, conjugally sexually speaking???
The triptych (right / obligation / duty) stays, even if that can be seen like a odd thing. The right of the body, the right on the body and the right to the body are catholic notions, it is like that, I am sorry.
You should read all my messages of this thread for understanding **my deep thought about this topic. **