One problem: doesn’t exist.
Okay, actually, the Ojibwa
might have one, though “Great Spirit” (Gichi Manidoo) is probably just how the missionaries translated “God”. Wakan Tanka, the Sioux equivalent, means “Great Ineffable”, and has a lot more in common with the Platonic concept of the Realm of Form than anything we’d recognize as God (conceivably the Monad, the Form of the Good, might be in there somewhere, but…).QUOTE
This sounds like splitting hairs to me.
[QUOTEOut west? Nothing doing. The Hopi have no such thing; their cosmology is basically the Aztec religion, only exorcized (and not emanationist-pantheism). Their chief gods are the Sun (who’s about like Mars in pre-Hellenized Rome, or the light-god of Slavic myth) and Masauwu, the Skeleton, god of death and fire—and who, I kid you not, dragged himself out of the pit of fire where dead sinners are tormented. Nice guy, though. Other than that they worship a pantheon of weather gods, the Kachinas.]
QUOTE
Taiowa was considered the creator of Tokpela (Endless Space) by the Hopis–the original cause of all. Read Frank Waters’ book, p. 3.
came down out of abandoned temples
Yeah, Europeans didn’t do those things, did they?
No, I still think the priceless benefit bequeathed by the colonial legacy is a non-material, spiritual one. Behind whatever polytheistic propagation did occur, I strongly suspect you’d still find a monotheistic faith. Same with Old World peoples, but theirs was more deeply buried and more likely to be lost than in the more sparsely-populated New World.
But more to the point, do you agree that a “heathen” blessing should not have been given at the service?