Shootings demonstrate need for gun control, USCCB says

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LeafByNiggle:
As a parent I want the right keep my kids from having anything to do with guns. Do you object to that?
As a parent, I want the right to my kids being able to have proper knowledge, safety, and training with firearms. (I’ll do this on my own; not implying schools should)

As long as you do not object to me teaching my children proper firearm techniques and safety procedures, then there is no objection here.
I do not object.
 
Do you mean in the sense that a person can swing a machete over and over while a person with an AR-15 will run out of bullets? They are both limited.
An empty AR-15 is no more than a lightweight plastic club. One should not bring that as a weapon of choice to a knife fight.
In a mass killing scenario, the person with a machette will be subdued by people with their bare hands probably before he kills ten people.
You might want to redo your imaginary math again. Only 10 deaths/machete? Unlikely.
Beginning on April 6, 1994, and for the next hundred days, up to 800,000 Tutsis were killed by Hutu militia using clubs and machetes, with as many as 10,000 killed each day. … Many Tutsis took refuge in churches and mission compounds. These places became the scenes of some of the worst massacres. In one case, at Musha, 1,200 Tutsis who had sought refuge were killed beginning at 8 a.m. lasting until the evening. The History Place - Genocide in the 20th Century: Rwanda 1994_
The point remains: it is not the weapon; it is the man who murders.
 
Being around guns should not be taken for granted as something that is just going to happen. As a parent I want the right keep my kids from having anything to do with guns.
It absolutely should be taken for granted that guns will be around, just as much as any other right.
I do not expect schools to indoctrinate regarding religion, but I do expect schools to teach that religious free exercise is an individual right, and that it should be taken for granted that religious faith is around.
Same with guns. You don’t indoctrinate that someone should have guns, only that they have a right to have guns, and safety around guns includes stop, don’t touch, run away , tell a grown up
 
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LeafByNiggle:
Being around guns should not be taken for granted as something that is just going to happen. As a parent I want the right keep my kids from having anything to do with guns.
It absolutely should be taken for granted that guns will be around, just as much as any other right.
I do not expect schools to indoctrinate regarding religion, but I do expect schools to teach that religious free exercise is an individual right, and that it should be taken for granted that religious faith is around.
Same with guns. You don’t indoctrinate that someone should have guns, only that they have a right to have guns, and safety around guns includes stop, don’t touch, run away , tell a grown up
If you look back to when frdavid96 first proposed mandatory target shooting for Catholic school kids, you will see my objection has not been over teaching general principles of how dangerous a gun is. That sort of safety instruction is fine. I objected to the mandatory handling and operation of a gun.
 
If you look back to when frdavid96 first proposed mandatory target shooting for Catholic school kids, you will see my objection has not been over teaching general principles of how dangerous a gun is. That sort of safety instruction is fine. I objected to the mandatory handling and operation of a gun.
I would have no problem with that in a Catholic school, or a private school, and I think it would be a positive thing as an elective or extra-curricular activism in public school.
 
I think it would be a positive thing as an elective or extra-curricular activism in public school.
I would imagine it would play out as something similar to a driver’s education class. It was a few days a week after school and sponsored by a third-party company not associated with the school. I learned a lot about safe driving and techniques. Same thing could be taught with firearm safety.
 
I would imagine it would play out as something similar to a driver’s education class. It was a few days a week after school and sponsored by a third-party company not associated with the school. I learned a lot about safe driving and techniques.
It could be, but drivers ed was part of the curriculum at the high school I went to. And we had an inter-scholastic rifle team. So it surely doesn’t have to be third party
 
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LeafByNiggle:
If you look back to when frdavid96 first proposed mandatory target shooting for Catholic school kids, you will see my objection has not been over teaching general principles of how dangerous a gun is. That sort of safety instruction is fine. I objected to the mandatory handling and operation of a gun.
I would have no problem with that in a Catholic school, or a private school, and I think it would be a positive thing as an elective or extra-curricular activism in public school.
As an extra-curricular, yes. But not a mandatory activity, as frdavid96 proposed.
 
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JonNC:
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LeafByNiggle:
If you look back to when frdavid96 first proposed mandatory target shooting for Catholic school kids, you will see my objection has not been over teaching general principles of how dangerous a gun is. That sort of safety instruction is fine. I objected to the mandatory handling and operation of a gun.
I would have no problem with that in a Catholic school, or a private school, and I think it would be a positive thing as an elective or extra-curricular activism in public school.
As an extra-curricular, yes. But not a mandatory activity, as frdavid96 proposed.
At a Catholic school? Up to the diocese, I would guess
 
Read FrDavid96’s proposal. It involved target shooting.
unless eddie eagle has changed I am not aware of it teaching how to aim and fire a gun.

it teaches to not touch the gun. there is a misunderstanding somewhere.

stop! don’t touch! run…
 
There is no specific firearm that a person has a God-given right to have.

There is no God-given right for the general population to own firearms for the purpose of national or family defense.
the church and holy see did weigh in on the topic.

did you read what i posted? cc 2265 gives us the the right to use arms and it does not limit us to a specific arm or type of arms just like our 2A it is open to the needs of the time…
For this reason, those who legitimately hold authority also have the right to use arms to repel aggressors against the civil community entrusted to their responsibility.
you want to follow the usccb but not St JP II?
Moreover, “legitimate defence can be not only a right but a grave duty for someone responsible for another’s life, the common good of the family or of the State”
 
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LeafByNiggle:
Read FrDavid96’s proposal. It involved target shooting.
unless eddie eagle has changed I am not aware of it teaching how to aim and fire a gun.

it teaches to not touch the gun. there is a misunderstanding somewhere.

stop! don’t touch! run…
Apparently your could not find FrDavid96’s post that I referred to. Here it is, complete with the mandatory target shooting part.
 
You continue to compare abortion to gun control when the real comparison is between policies toward abortion and policies toward gun violence. Or between abortion itself and gun violence itself.
Use whatever terms you prefer: abortion - gun control, abortion policies - gun violence policies, abortion - gun violence. Given that both issues involve prudential choices in implementing policies to address the societal problems they pose, they are to that extent political and outside the purview of the church. That said, abortion, unlike gun/control/violence/policies, involves moral choices as well, and as such is a rightful and proper area for the involvement of the church, and by extension the clergy.
As for ruling out certain positions, that is not clear either. There are other things that are evil but still legal, and the Church does not insist they be made illegal. So you are trying to make a special case out of abortion without an adequate reason.
Abortion is a special case, and the reason ought to be obvious: it involves the destruction of a human life. If that is not sufficient reason it is hard to imagine what would qualify.
 
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upant:
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LeafByNiggle:
Read FrDavid96’s proposal. It involved target shooting.
unless eddie eagle has changed I am not aware of it teaching how to aim and fire a gun.

it teaches to not touch the gun. there is a misunderstanding somewhere.

stop! don’t touch! run…
Apparently your could not find FrDavid96’s post that I referred to. Here it is, complete with the mandatory target shooting part.
his post contains 2 programs one for grade school and one for high school.

eddie eagle is a grade school program that doe not teach how to aim or fire.

since you obviously were referencing the high school, i stand corrected. he does
 
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LeafByNiggle:
You continue to compare abortion to gun control when the real comparison is between policies toward abortion and policies toward gun violence. Or between abortion itself and gun violence itself.
Use whatever terms you prefer: abortion - gun control, abortion policies - gun violence policies, abortion - gun violence. Given that both issues involve prudential choices in implementing policies to address the societal problems they pose, they are to that extent political and outside the purview of the church. That said, abortion, unlike gun/control/violence/policies, involves moral choices as well, and as such is a rightful and proper area for the involvement of the church, and by extension the clergy.
When someone holds up a liquor store and shoots the owner, he is making a moral choice. When someone aborts a child that person is making a moral choice. Both actions involve moral choices. No difference. How to best address armed robbery as a policy is a prudential choice. How to best address abortion as a policy is a prudential choice. Again, no difference.
As for ruling out certain positions, that is not clear either. There are other things that are evil but still legal, and the Church does not insist they be made illegal. So you are trying to make a special case out of abortion without an adequate reason.
Abortion is a special case, and the reason ought to be obvious: it involves the destruction of a human life. If that is not sufficient reason it is hard to imagine what would qualify.
Shooting the owner of the liquor store also involves the destruction of a human life. Again, no difference.
 
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When someone holds up a liquor store and shoots the owner, he is making a moral choice. When someone aborts a child that person is making a moral choice. Both actions involve moral choices. No difference.
True. Irrelevant to the topic, but still true. What is being discussing is the morality of the options selected to address a problem, not whether the problem being address is moral. That point was pretty much a given.
How to best address armed robbery as a policy is a prudential choice. How to best address abortion as a policy is a prudential choice. Again, no difference.
Untrue, and rather crucially so. We all agree that armed robbery is wrong, and the policies we propose to address the problem are all aimed at at least limiting it. No such agreement exists with respect to abortion, where one side sees it as immoral, and the other sees it as a Constitutional right. This is a moral question. If we all agreed that abortion was immoral then perhaps an argument could be made that what policies best reduce its incidence are solely prudential, but that isn’t the case.
Shooting the owner of the liquor store also involves the destruction of a human life. Again, no difference.
I don’t read the news a lot but I have yet to see a politician take a stand in support of shooting liquor store owners. Again, this is in obvious contrast to their position on abortion.
 
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LeafByNiggle:
When someone holds up a liquor store and shoots the owner, he is making a moral choice. When someone aborts a child that person is making a moral choice. Both actions involve moral choices. No difference.
True. Irrelevant to the topic, but still true. What is being discussing is the morality of the options selected to address a problem, not whether the problem being address is moral.
OK, then don’t bring up the fact that abortion involves moral choices if you don’t want me to bring up the fact that holding up a liquor store involves moral choices.
How to best address armed robbery as a policy is a prudential choice. How to best address abortion as a policy is a prudential choice. Again, no difference.
Untrue, and rather crucially so. We all agree that armed robbery is wrong, and the policies we propose to address the problem are all aimed at at least limiting it.
That is only coincidentally true. Men having sex with men also is wrong and has moral choices, but we no longer have policies that forcefully limit that activity. You are playing on a feature of my example that does not hold for all examples of things that are wrong that the government may address with some sort of policy.
This is a moral question. If we all agreed that abortion was immoral then perhaps an argument could be made that what policies best reduce its incidence are solely prudential, but that isn’t the case.
What if everyone agreed that abortion was wrong, but some people thought it would best be addressed by non-punitive measured? Then would my argument hold?
 
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OK, then don’t bring up the fact that abortion involves moral choices if you don’t want me to bring up the fact that holding up a liquor store involves moral choices.
Do you really not understand what is being discussed here? No one argues that holdups are not immoral, but what is being debated are the proposals about how best to minimize that problem. That debate has no moral component. We’re not discussing the morality of robbery, but whether there are moral choices involved in the proposals to limit it. With abortion there are moral choices involved in comparable proposals.
That is only coincidentally true. Men having sex with men also is wrong and has moral choices, but we no longer have policies that forcefully limit that activity. You are playing on a feature of my example that does not hold for all examples of things that are wrong that the government may address with some sort of policy.
I really didn’t expect to encounter resistance on this point. Yes, some (few) issues have a moral component in determining how best to address them, although most do not. Abortion does, gun laws do not.
What if everyone agreed that abortion was wrong, but some people thought it would best be addressed by non-punitive measured? Then would my argument hold?
Possibly, but since that is not the situation, abortion remains both a political and a moral issue
 
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