This would be a civil marriage, not a church marriage. Does the demon preside over civil marriages as well?
For a man and woman it has not received the full Sanction it could have, since they would not benefit from the Fruits the Church provides. For HS marriage nothing can change the state. Never will this union be sanctioned by God. If it means everything that they have His sanction, then this is something to be resolved. If it means nothing, then they have a civil contract only based on a sinful law, but not a Marriage by Devine definition.
This is the overriding issue. The Church wishes that man return to the Church so that he may make the correct choices and be guided by the Word as well as benefit and arm himself by the reception of the Fruits of the Church.
Society has taken it upon itself to replace one of the fruits of that union between man and Church, ie: the Sacrament of Matrimony, and now many Church members follow the sectarian movement that has assisted many to be drawn away from the Church. So we can see this problem is only one effect that man caused by his willful severance from the Church.
Catechism of the Church says this.
1630 The
priest (or deacon) who assists at the celebration of a marriage receives the consent of the spouses
in the name of the Church and gives the blessing of the Church. The presence of the Church’s minister (and also of the witnesses) visibly expresses the fact
that marriage is an ecclesial reality.
1631 This is the reason why the Church normally requires that the faithful
contract marriage according to the ecclesiastical form. Several reasons converge to explain this requirement:
- Sacramental marriage is a liturgical act. It is therefore appropriate that** it should be celebrated in the public liturgy of the Church;**
- Marriage introduces one into an ecclesial order, and creates rights and duties in the Church between the spouses and towards their children;
- Since marriage** is a state of life in the Church**, certainty about it is necessary (hence the obligation to have witnesses);
The following helps to explain how this unfortunate couple find themselves in such a precarious position.
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**
1632**So that the “I do” of the spouses may be a free and responsible act and so that the marriage covenant may have solid and lasting human and Christian foundations, preparation for marriage is of prime importance. The role of pastors and of the Christian community as the “family of God” is indispensable for the **transmission of the human and Christian values of marriage and family, ** and much more so in our era when many young people experience broken homes which no longer sufficiently assure this initiation: **The example and teaching given by parents and families remain the special form of this preparation. **
It is imperative to give suitable and timely instruction to young people, above all in the heart of their own families, about the dignity of married love, its role and its exercise, so that, having learned the value of chastity, they will be able at a suitable age to engage in honorable courtship and enter upon a marriage of their own.
Andy