SHOULD Catholics attend Protestant services?

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mosher:
Exactly! Acting in love does not mean being nice but rather love is defined as desiring the highest good for the other. A person that has not converted their thinking to the Church before they enter the Church is falling into a grave error and is actually doing a greater harm to their immortal soul than good. When a person enters the Church they make a profession of faith and in that profession of faith means that you must believe all that the Church teaches on matters of faith and morals. To take that profession of faith, that oath apart from complete submission to the teachings of the Church is to enter into a lie and it is only false love that would look over such a grave error as to believe that to be Catholic is to be another denomination among other Catholics is to not hold to one of the central dogmas of the Church.
I’m not sure if it’s the exact wording, but when my then-fiancee (now wife) came into the Church last Easter she had to profess, “I hold and profess all that the Catholic Church teaches.” To do this when you don’t even hold that, as the Catholic Church teaches, she is the One True Church, would indeed be a pretty eggregious lie.
 
Ok, sorry. Let’s forget about love or being nice. Perhaps that has no place in Christ’s church. :rolleyes: ( Actually, I hear what you’re saying about loving is desiring the highest good for the other person. Good point. Not that it really matters, but I agree with that. I simply have a problem with the “I’ll cram it down your throat” approach. Of course maybe those who espouse it would tell me they’re just being direct. Touche’ . We’ll have to agree to disagree. You say “direct”. I say “bull in the china shop” Semantics.)

Ultimately, I’m still wondering about official church teaching regarding the issue of attending another denomination’s service. I admire the depth of knowledge among some of the postings I’ve seen on the board, and now that we’ve heard alot of opinions, I’d be grateful if someone had knowledge of what the church acutally teaches/directs on this issue.

I’ll apologize in advance if I’m woefully uninformed on the church stand. Perhaps most posters already know the teaching. I have to believe that with the extensive history of the RCC, this has been addressed. Consisely. In black and white. If anyone has this info I’d be grateful if you’d share it with me.

Thanks
 
Amy in MI:
Ultimately, I’m still wondering about official church teaching regarding the issue of attending another denomination’s service. I admire the depth of knowledge among some of the postings I’ve seen on the board, and now that we’ve heard alot of opinions, I’d be grateful if someone had knowledge of what the church acutally teaches/directs on this issue.
From Vatican II’s Decree on Ecumenism (Unitatis Redintegratio):

In certain special circumstances, such as the prescribed prayers “for unity,” and during ecumenical gatherings, it is allowable, indeed desirable that Catholics should join in prayer with their separated brethren. Such prayers in common are certainly an effective means of obtaining the grace of unity, and they are a true expression of the ties which still bind Catholics to their separated brethren. “For where two or three are gathered together in my name, there am I in the midst of them”.(33)

Yet worship in common (communicatio in sacris) is not to be considered as a means to be used indiscriminately for the restoration of Christian unity. There are two main principles governing the practice of such common worship: first, the bearing witness to the unity of the Church, and second, the sharing in the means of grace. Witness to the unity of the Church very generally forbids common worship to Christians, but the grace to be had from it sometimes commends this practice. The course to be adopted, with due regard to all the circumstances of time, place, and persons, is to be decided by local episcopal authority, unless otherwise provided for by the Bishops’ Conference according to its statutes, or by the Holy See.

So the general rule is against worship in common, but the Council recognized that it can sometimes be of benefit toward attaining unity.
 
Andreas Hofer:
From Vatican II’s Decree on Ecumenism (Unitatis Redintegratio):

In certain special circumstances, such as the prescribed prayers “for unity,” and during ecumenical gatherings, it is allowable, indeed desirable that Catholics should join in prayer with their separated brethre… Witness to the unity of the Church very generally forbids common worship to Christians, but the grace to be had from it sometimes commends this practice. The course to be adopted, with due regard to all the circumstances of time, place, and persons, is to be decided by local episcopal authority
I also wanted to emphasize the bolded part above. You ought not to decide willy-nilly the circumstances for yourself. Seek the direction of your local episcopal authority.

My bishop has given the following guidance to the faithful in his Diocese…

**Answering Questions on Authentic Ecumenism
** (4 Novemberr 2005)
**Answering Questions on Authentic Ecumenism II **
(18 Novemberr 2005)

Here’s an excerpt…
As Catholics we may never enter directly into the sacramental rituals of other denominations. For example, we may not receive confirmation in a non-Catholic church, nor stand as sponsors for those to be confirmed. We may not partake of the eucharistic elements (bread and wine) at a Protestant service. We may serve as witnesses to marriage in a non-Catholic denomination, unless we are aware that the marriage would be held to be “invalid” by the Catholic Church (e.g., when a Catholic marries in a non-Catholic church without dispensation). In other words, we may not “participate” in such a way that we could be seen to be expressing faith in the particular non-Catholic ecclesial body or rite or in any way questioning or denying our Catholic faith. This could be not only a source of scandal, but also the occasion for the weakening of one’s own faith.
 
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mosher:
Yes I do per the council of Trent. The proposition that you put forward was condemned with an Anathema sit.
Take it up with God. You may be a little surprised about what he has to say about judging others.
 
Something very similiar happened to me several years ago; I have a friend who sings in a gospel quartet that invited me to hear his group sing and it turned into a communion service. I wasn’t sure what to do so I didn’t participate because it just felt like the wrong thing to do :confused: . Later, I asked my priest and he told I did the right thing by not particiapting becasue the Protestants do not share our beliefs in reference to the Eucharist which is why they cannot receive Communion when they go to Mass.
 
I don’t attend protestant services because I don’t see the point. I’m not saying they’re not Christians (the Church teaches that they are and I have family members who could give any Catholic I personally know a run for the money in the holiness department) or that they are automatically bound for hell. I just don’t see the point outside a wedding or a funeral. They don’t have the Eucharist, they don’t even pretend to have it (well, Evangelicals, anyway). I’m not into the smiley “I’ve Got the Joy, Joy, Joy, Joy Down in My Heart” thing, so I’m not close to tempted. When I go home, I drive my grandfather to the early service at the Baptist church I was raised it, then I go out to the Catholic parish for Mass. He doesn’t ask me to attend with him and it would do not a whit’s worth of good for me to ask him to Mass.
 
Amy in MI:
…Ultimately, I’m still wondering about official church teaching regarding the issue of attending another denomination’s service. …I’d be grateful if someone had knowledge of what the church acutally teaches/directs on this issue.
Here’s a link to some relevent ecclesial texts…

Vatican II Decree on Ecumenism Unitatis Redintegratio
John Paul II’s encyclical letter Ut Unum Sint
Pontifical Council for Christian Unity’s Directory for the Application of Principles and Norms of Ecumenism
 
Angel Bradford:
Later, I asked my priest and he told I did the right thing by not particiapting becasue the Protestants do not share our beliefs in reference to the Eucharist which is why they cannot receive Communion when they go to Mass.
This is epecially TRUE… And Non-Catholics usually do NOT make a habit of coming to a Catholic Mass UNLESS it is a funeral or a wedding or some special occasion, like Easter and Christmas for example… And even then they are expected to respect the Teachings of the Church in regards to NOT receiving Holy Communion.
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JKirkLVNV:
I just don’t see the point outside a wedding or a funeral. They don’t have the Eucharist, they don’t even pretend to have it (well, Evangelicals, anyway).
Great point… so in that respect you do in fact “see the point” because you see the point WHY NOT to attend Protestant Services…

I don’t think Catholics should take a “lassai-fairre” approach to this important issue. That would be like saying “I guess it’s a good idea not to abandon the Faith”…

So appart from the Church granting permission and dispensation to attend a non-Catholic service for special EXCEPTIONS… we should not be willy nilly RECOMMENDING protestant services because of the REAL DANGER it poses to Catholics…

One of the arguments I have often heard is: “Well if I am strong in my Faith then I might go…but I wouldn’t recommend it for someone who was not strong in their Catholic Faith.”

This is DANGEROUS… because it is PRESUMPTUOUS… the Scriptures and the Church teach us to “TEST EVERY SPIRIT” and to “BE ON GUARD”… So we should never even pretend to have a “UNSHAKABLE FAITH”… ONLY THE ROCK OF PETER CAN CLAIM THIS… Christ said to PETER: “Peter, Satan has desired to sift you like wheat…but I have prayed that your Faith may not falter…so that you may in turn strengthen your brethren.”

This is why it is a VERY COMMON PRACTICE for Catholics to pray one “OUR FATHER” one “HAIL MARY” and one “GLORY BE” following every MASS and every ROSARY… because we are IMITATING our Lord’s EXAMPLE. He prayed for St. PETER, THE VICAR OF CHRIST ON EARTH, and so SHOULD WE, the FLOCK THAT HE SHEPHERDS…
 
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Anonimous:
One of the arguments I have often heard is: “Well if I am strong in my Faith then I might go…but I wouldn’t recommend it for someone who was not strong in their Catholic Faith.”
I for one wouldn’t worry at all about myself. I don’t find Protestantism at all compelling, so there’s practically a <0% chance of it affecting my faith. I could definitely see some of the “weaker brethren” having their faith shaken by what seems to them to be a more compelling message or worship experience, but I don’t think I’d focus my objection on that danger, either. My main concern is scandal. What do other people who see me attending a Protestant worship service hear me saying through my actions? I would hate to give the impression that I think any Protestant service, or denomination, for that matter, can hold a candle to the fullness of Truth and sacramental Life in the Catholic Church.
 
In my younger days mid to late 60’s and early 70’s, I went through what could best be called a questioning phase. The turmoil left behind in the wake of Vatican II had pretty well polarized just about everyone… Religious of all types were flowing out of religious life, everyone was being encouraged to experiment and to find their own “personal Jesus”, nobody really knew what was going on and the church itself was a shambles. The only ones who seemed content were the ones pushing for the reforms, the more extreme the better it seemed. His Holiness, Pope Benedict XVI was appalled at what happened. protestors broke into his clasroom as he instructed to shout him and his even mildly orthodox views down

So I drifted, I looked around, I attended I don’t know how many Protestant services, hundreds of Ecumenical services in the Military and yes, Mass. I saw it all.

From that searing experience I learned one thing, no matter how much a protestant loves Jesus, no matter how much they love God, no matter how sincere they are in their faith, no matter how good a christian they seem to be the truth is their sects are sorely and seriously lacking and deficient in just about every area.
They try, boy do they ever try. They reach out, they cry to the heavens and it always comes up short. I been to pentecostal services where the people screamed, moaned and cried vainly waiting for the Holy Spirit to descend upon them desperately reaching out but never receiving… I’ve been to baptist services where the preaching was nothing less than hypnotic, up and down over and over, as the people waited for that emotional resoponse deep within them. And wnen it came, finally, it was over in a second, and you could see the letdown that they felt. I’ve been to Lutheran, Episcopalian and even Adventist services that on the surface were deepely reverent and orthodox but when communion time came, it was almost as if darkness descended because it was nothing but a symbol, a memorial… I even looked into some of the cults around at that time, Friends of Jesus, Hare Krishna movement, Tibetian Buddhism, you name it, I was there.

And you know what? The only thing that ever came out of those gatherings was an emotional response that lasted for a little while. Nothing else at all. Nothing that came remotely close to the power of a Catholic Mass, nothing that lasted more than a minute or two, nothing that ever came close to the experience of even walking into a Catholic Church. And so I stayed, through all the liturgical abuses, through all the scandals, through all the nonsense, even through my good friends the Sisters of the Most Precious Blood :bigyikes: and their feminist liberation theology messages.

And I can truthfully tell you this, you won’t find what you are looking for in those churches, that is of course if you know what you already have.

But if you do go, be careful, be firm, don’t let that little emotional response that you might get confuse you. Because that’s all it is and it is all they have.
 
Ok since my post last night I have been judged by someone who believes in the Catholic Church and ALL its teachings, he forgot about not judging but thats ok he forgot about where 2 or more people Gather Christ is there as well when he felt the need to just forget to make his point look accurate…

Then I seen some posts about the our Father and proffesion of faith, again i say the Lutheran church uses Both word for word as the Catholic Faith…

Do I believe in the Sacraments Yes, do I believe in the Bible yes.

Do I believe the Catholic Church was the First Church NO the Jewish Faith was first goes back a long ways before Catholics and Jesus Himself was a Jew,and Never renounced his Faith even when they killed him
John
 
General Notice

The topic of this thread is:
SHOULD Catholics attend Protestant services?

It would be helpful to return to it.
 
Amy in MI:
Ok, sorry. Let’s forget about love or being nice. Perhaps that has no place in Christ’s church. :rolleyes: ( Actually, I hear what you’re saying about loving is desiring the highest good for the other person. Good point. Not that it really matters, but I agree with that. I simply have a problem with the “I’ll cram it down your throat” approach. Of course maybe those who espouse it would tell me they’re just being direct. Touche’ . We’ll have to agree to disagree. You say “direct”. I say “bull in the china shop” Semantics.)

Ultimately, I’m still wondering about official church teaching regarding the issue of attending another denomination’s service. I admire the depth of knowledge among some of the postings I’ve seen on the board, and now that we’ve heard alot of opinions, I’d be grateful if someone had knowledge of what the church acutally teaches/directs on this issue.

I’ll apologize in advance if I’m woefully uninformed on the church stand. Perhaps most posters already know the teaching. I have to believe that with the extensive history of the RCC, this has been addressed. Consisely. In black and white. If anyone has this info I’d be grateful if you’d share it with me.

Thanks
They don’t say you cannot attend but they very vigorously, at least by Vatican standards, reccommend against it in most cases. Note I said most cases not all. I don’t think they should, but maybe thats because I have and seen what they have to offer, in addition to what the Vatican says.
 
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johntkd:
Ok you have forced my hand now and got off why you feel that " I never said i was or wasnt under the belief of a one true church, you brought up “Peter” so in turn i bring up the Orthodox Church which is not in communion with rome they claim they are the one true church and that Peter was also thier first pope,the bible they follow uses different translations in MANY verses than does the Roman Catholic bibles, and now ill get into at least one more that claims they are the “chosen people whom will inhabit heaven” most call them a “cult” Jehovas witnesses.
now lets get into Scripture, revelations in particular,
the warnings were sent out to (7) SEVEN Churches,NOT ONE
so get over it already.
, I am almost done with the RCIA classes. I also will add that I was a very welcome participant in this class as I have some knowledge in many different religions,which were discussed many many times throughout the last few months.

Also for the record here and just to add your facts are way off, The jewish Faith is the first Church, First religion. and Christ himself was a Jew till the day they killed him, he never renounced his Faith,tear that one apart if you can,…

One other thing as a FYI The lutheran Faith also uses the nicene creed word for word ( including the word Catholic), and the “our Father” and many many other identical Prayers and declarations.
what they do not follow is “cannon Law” which was made by man.
Code:
           John
Hi John, I’ve been trying to understand you, and I think I have it figured out. you have not been instructed in the Catholic faith very well and really don’t know what it is all about.

First, the early church, yes, there were quite a few of them, and not only the ones listed in Revelation either. Horrors, the sola scriptura people will have a fit . Christ gave the keys to Peter, s and told him to build his church, not a hundred , one. Peter and the Apostles and the others with them, set out They set up many churches, all led by a bishop. Alll these churches, were part of a universal church, the church that Peter was told to set up. Peter became the bishop of Rome, which was the imperial capital in those days, so ALL the individual churches and their bishops looked to Rome and Peter as the seat of the church… Now true he wasn’t called Pope at that time, he was the Bishop of Rome. That is still his official title, the Bishop of Rome. It is also true that Rome came to be the center of the faith in large part due to Emperor Constantine.

As time went on heresies and heretics arose, Marcion, Arius, Docetism, Gnosticism, Monarchism etc. In 325 or so a council was called by Constantine, in order to combat these heresies. It was attended by about 300 or so of the bishops of THE CHURCH at that time. There were about 1800 , hard doing this stuff from memory In any event, the Bishops came up with the Nicene Creed that you speak of, in order to squash the heresies. True not only the Catholic Church uses it, but it was developed theologically by the Catholic Church. No one else.

The Orthodox Churches as we know them today **were **part of the Catholic Church until the great schism, which happened around 1000. That schism was more political than anything else, a fight between the Bishop of Rome and the Patriarch of Constantinople. Remember from history that Constantinople was the capital of the Eastern part of the Roman Empire. There was also a difference of opinion over the Filioque clause in the Nicene Creed, proceeds from the Father and the Son versus proceeds from the Father through the Son.

As far as the bible, the New Teatament was codified at the Council of Carthage in the 300’s. And as you may have guessed it was the Catholic Church that gathered together all the documents, all the relative scripts floating around that that time and after deciding which were inspired put them together into what today is known as the Bible. As far as the Old Testament it totally depends which canon one uses. I think there are two. As far as translations there are hundreds, and it is probably best to go with one in the original Greek if you can get one.

Quite true, Jesus was a Jew until the day he died. No doubt about it, he was. But he did not tell Petere to build a Jewish Church, he said his church or the chuirch of the new and everlasting covenant. Actually, John one of the earliest problems in the church had to deal with the Ebionites or the Judiaizers. They felt that to be a Christian you had to follow Jewish law as well. They were not succesful in their attempts to impose this on the church.

Jehovahs Witnesses? don’t forget the Mormons, they claim it too

Best wishes in your journey 👍
 
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palmas85:
Hi John, I’ve been trying to understand you, and I think I have it figured out. Jehovahs Witnesses? don’t forget the Mormons, they claim it too

Best wishes in your journey 👍
You are very correct,* I do not know everything nor claim to.*
*and I will also attest to the fact I have spent along with our priest *
in the past 7 months about 400 hours extra time trying to learn all i can, I have a lot more belief than you would actually think, I also have quite a bit of knowledge on this issue what I jumped all over was someone whom forgets about certain scriptures used almost daily in the Church to try and make a point or to sound as if he was in the exact “know”.
  • as for the poster going to a protestant church with thier parenst,*
    that is totally acceptable under current "Church Laws: Gods Laws
    I did lots of checking on this even as of Last night,And he also agreed with my reasons if i was to attend a non Catholic church,
    how could we possibly expect them to check out the Catholic church if we are so above ourselves to not at least show them a little respect as well and attend thiers, Plus when you talk with people on the street, if you know a little about thier Faith you will be listened to a little better.
    I think its awful hard to disprove something you have no clue how it works if that makes any sense at all…
anyways hopefully this will be considered back in topic…
John
 
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mikew262:
Take it up with God. You may be a little surprised about what he has to say about judging others.
Again, don’t use Scripture to justify, you will be arguing with the wrong person if you want to take that route. The Greek usage of the word judge is closer in shade of meaning to the English word condemn and only the Church has the authority to condemn. However, in present circumstances the Church has condemned the proposition that you are espousing I am just stating the fact. Rather as far as judging it is our obligation to judge if that were not so then it would be impossible to do the spiritual works of mercy. How can one admonish the sinner or instruct the ignorant if one does not make a judgment on the state of the other. As St. Charles Borromeo (Doctor of the Church) stated it is impossible to know the inner workings of the human heart apart from a particular grace given by God thus in this life it is necessary that we judge the works of others to pass judgment for or against positions held or actions done.

Apart from all that Jesus did not tell us not to judge he said, “Judge no lest ye be judged by the same measure in which ye judge.” I am willing to stand before the judgment seat in this matter because my conscious cannot allow a person to place their soul in such great danger as is happening when a person enters the Church and does not believe as the Church believes.

This discussion itself shows why it is very important to be careful of our interactions with persons of other faiths. On the one hand we must do out work in the area of inter-religious dialogue but on the other hand we cannot fall into the grave error of false irenicism or religious indifferentism. Unfortunately many do not seem to have the strength in faith to sustain in the faith when going to services of other faiths or in the scandal of seeing other catholics attend services of other faiths. The document cited above from the Second Vatican Council is prudent and gives guidance in accord with prudence and is a true touchstone for our decision making when it comes to inter religious or ecumenical dialogue.
 
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Anonimous:
One of the arguments I have often heard is: “Well if I am strong in my Faith then I might go…but I wouldn’t recommend it for someone who was not strong in their Catholic Faith.”
Trust me my MIL’s church is no temptation for me, I usually leave with a headache from all the loud screaming, banging and jumping up and down. I definately feel the absence of the real presence in the Eucharist. Their worship services are built around singing pop Christian music and alot of emotionalism…uh…no thanks.

My MIL does attend Mass with us when she visits, which I think is a good thing and probably wouldn’t happen if I refuse to go to her church.
 
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mosher:
Again, don’t use Scripture to justify, you will be arguing with the wrong person if you want to take that route. The Greek usage of the word judge is closer in shade of meaning to the English word condemn and only the Church has the authority to condemn. However, in present circumstances the Church has condemned the proposition that you are espousing I am just stating the fact. Rather as far as judging it is our obligation to judge if that were not so then it would be impossible to do the spiritual works of mercy. How can one admonish the sinner or instruct the ignorant if one does not make a judgment on the state of the other. As St. Charles Borromeo (Doctor of the Church) stated it is impossible to know the inner workings of the human heart apart from a particular grace given by God thus in this life it is necessary that we judge the works of others to pass judgment for or against positions held or actions done.

Apart from all that Jesus did not tell us not to judge he said, “Judge no lest ye be judged by the same measure in which ye judge.” I am willing to stand before the judgment seat in this matter because my conscious cannot allow a person to place their soul in such great danger as is happening when a person enters the Church and does not believe as the Church believes.

This discussion itself shows why it is very important to be careful of our interactions with persons of other faiths. On the one hand we must do out work in the area of inter-religious dialogue but on the other hand we cannot fall into the grave error of false irenicism or religious indifferentism. Unfortunately many do not seem to have the strength in faith to sustain in the faith when going to services of other faiths or in the scandal of seeing other catholics attend services of other faiths. The document cited above from the Second Vatican Council is prudent and gives guidance in accord with prudence and is a true touchstone for our decision making when it comes to inter religious or ecumenical dialogue.
Excellent post!
 
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rayne89:
Trust me my MIL’s church is no temptation for me, I usually leave with a headache from all the loud screaming, banging and jumping up and down. I definately feel the absence of the real presence in the Eucharist. Their worship services are built around singing pop Christian music and alot of emotionalism…uh…no thanks.

My MIL does attend Mass with us when she visits, which I think is a good thing and probably wouldn’t happen if I refuse to go to her church.
Being one of the few Catholics in my family (and a convert from the Protestant faith), on all sides including my spouse’s, I respectfully disagree. We do not disparage the faith of our Protestant family but we also do not change, water down, or shy away from the truth of our Catholic faith. We are always upfront and straight forward with them. This has caused them to develop great respect for us and the Catholic Church over the years. Initially, it may have been a little difficult to understand some things but our conviction in our beliefs has persuaded them otherwise over time.

We have never gone to a Protestant service with our Protestant family members (since converting) except for funeral services which were actually not in a church but at the funeral home. In fact, it has been my experience that most Protestant funerals take place at a funeral home and not a church. Their beliefs differ than ours with regards to what happens after death. They do not believe in Purgatory, or that the deceased needs prayers, or Mass offered; so this may be why. None of our family members have taken issue with this. Initially they would invite us to go but we politely explained that the Catholic Church advises against this. Over time they stopped asking becuase they came to understand that we take our Faith seriously and we will not do anything that would possibly appear that we are disobeying, or betraying, that Faith. We also do not want to cause scandal, or confuse, our young, impressionable DD.

In addition to explaining why we cannot attend their services, we have always let them know that they are perfectly welcome to attend Mass with us. They have, and continue to, attend Mass with us quite often with out expecting it to be reciprocated.

Pope Benedict XVI, some months ago, spoke about how people fear that the truth will lose people so they try to hide it or water it down (I don’t have his exact words available right now). What he conclude is that this belief was erroneous, in all case the truth seems to win people and converts, while the coloring of it seems to keep them away. Something to think about.
 
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