Should Catholics be concerned about animals?

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I do not question your right, or your morality, in refusing to eat meat. That’s your choice. But the Church does not forbid it or condemn it as immoral, and never has.

I respectfully question the assertion that it’s a luxury food eaten by affluent peoples. It is the food of many peoples, affluent and non-affluent. No one would call, e.g., the people out on the Eurasian steppes “affluent”, yet animal products are virtually their only food. Eskimos live almost entirely on meat, and few are affluent. Masai tribesmen exist almost exclusively on meat, milk and animal blood, and they are far from affluent. Desert dwellers worldwide are meat-eaters, and, of necessity, always have been.

In fact, meat-eating has, for millenia, been the prevailing practice of peoples who do NOT live in areas that are productive for crop farming (or wealth), but in areas where the earth was not at all generous toward human life. Fortunately, much of the U.S. is suitable for crop farming, but huge portions of it are not.

Since the Church does not condemn meat-eating, and since the health benefits and detriments are, at most, debateable, it seems to me there is no compelling reason to consign huge segments of the globe to their pre-human state, or to remove a very large portion of the world’s food supply from the human table.
My response was to the guy who told me to “stop the foolishness” in reference to the need to eat meat. He–hoping to end the discussion there–asserting that it is an unquestionable need of all. We all need to assess our **need **to eat it. Modern American society can hardly claim need. I will give benefit of doubt to the examples that you cited. Our modern society can now eat more nutrious foods, and most can not claim need. For most Americans it is a preference of palette, not a nutritional need in the absence of healthier alternatives .
 
What foolishness? Please explain yourself. I have not eaten meat in over 30 years. I know people who have not eaten it for longer than that. It is** not **a necessary part of the diet. There are cultures that eat very little to no meat also.

Did you read the OP? Did you watch the short film in the OP that we are discussing? This IS the topic. The topic is Eating Mercifully.
The foolishness that distracts you and apparently Bill Cherry from matters better suiting your position as Gods creatures. Some I mentioned above.

To have you come along and try to suborn our faith to serve your own misguided agenda is rather insulting to those who attempting to live in our faith. Many come here for guidance and support. You are providing neither. You should reflect on that.
ATB
 
The foolishness that distracts you and apparently Bill Cherry from matters better suiting your position as Gods creatures. Some I mentioned above.

To have you come along and try to suborn our faith to serve your own misguided agenda is rather insulting to those who attempting to live in our faith. Many come here for guidance and support. You are providing neither. You should reflect on that.
ATB
And** you **came to **this thread **to provide guidance and support? Or did you come to be disruptive and judgemental? Did you even watch the short film Eating Mercifully? This is the focus of our discussion. Can you watch the movie and make comments that are applicable to our discussion? Or are you intent on squashing it?
 
Bill, you have not said anything worth commenting on. These things are a non-issue with people. There are a multitude of real issues involving gods creation that are much more deserving of your time, and skill.
ATB
Wow! Is that judgemental! Why are you wasting **your **time here? Couldn’t you apply your time to a more deserving cause?
 
My response was to the guy who told me to “stop the foolishness” in reference to the need to eat meat. He–hoping to end the discussion there–asserting that it is an unquestionable need of all. We all need to assess our **need **to eat it. Modern American society can hardly claim need. I will give benefit of doubt to the examples that you cited. Our modern society can now eat more nutrious foods, and most can not claim need. For most Americans it is a preference of palette, not a nutritional need in the absence of healthier alternatives .
I would not disagree with you at the margin. I do not doubt that a person who knew what he was doing could devise a vegetarian or even vegan diet that would supply all his nutritional needs. I would question the ability of many to do that, however.

I pretend to no knowledge of what largely constitutes a vegan diet. I have seen some things purporting to be vegan than my wife bought just because she thought they would be good. To my best recollection, they are pretty much grain and nut based things. Sometimes fruit, sometimes honey. Sometimes sugar, sometimes listed as “evaporated cane juice”. Dairy is listed as NOT being in them; sometimes with warnings I do not quite understand, that some minor dairy contamination is possible. (I’m not sure how that happens or why it’s a hazard, but it’s not imporant that I understand.)

Since, however, meat and other animal products are a huge portion of the American diet and, indeed, that of the world, it is uncertain to me how, exactly, a shift to total non-animal products would affect the price or even sufficiency of those things properly considered vegan. Thinking about those ingredients, and trying to imagine what else constitutes a vegan diet, I am not sure of it.

I realize people who oppose meat-eating say the corn, soybeans, etc that cattle or hogs eat could be eaten by people if not used for animal feed. One assumes that, in the main, that’s true, and that those foods would be sufficient for adequate human nutrition. But it is also true that, when it comes to ungulates anyway, less and less grain is being fed to them. So, for example, a cow/calf operator now gets nearly as much per pound for an 800 lb steer as for a 400 lb steer. At one time that was not true, because they would put the 400 pounders on grain right then. Because that price differential is no longer significant, if it’s there at all, it means the rancher keeps them on grass longer, and consequently 800 lb of the end weight (1,000 or so) comes from grass alone. So, discontinuing the feeding of grain would not add as much to the human grain supply as one might guess, and furthermore, there is no real reason other than the preference of many for marbled beef or fatty mutton, or whatever, to feed grain to an ungulate at all.

If, at some point in the future, grain prices continue to go up due to increased demand or increased cost of production (which “cap and trade”, for instance, will almost certainly cause, and in a big way) or increased uses like ethanol (a bad idea in my opinion) it is possible that grass-fed beef and mutton may become the rule rather than the exception. As a cow/calf operator with plenty of grass, I’m obviously favorable to that. I would much rather get $800 or so from a calf than $400.

Interestingly, Hispanics and Muslims like goat, which has created a good market in them. Goats, of course, will eat anything nearly, and thrive on it. Some people even put them out on pastures after cattle in order to clean up the undesirable plants cows don’t like to eat. Possibly they grain feed them a little, but I can’t imagine why anyone would.

So, it seems to me there is a scale to all this when it comes to the absolute food supply. I can certainly imagine that it is wasteful to grain feed an animal starting at 400 lb through 1,000 lb. I’m less certain of it at 800 lb, and I have to believe total grass feeding adds much to the world’s food supply, since grass is useless as food to humans. Somewhere along the line there is an optimal point where eschewing meat-eating adds nothing to the food supply. Beyond that point, it decreases it.

Hogs are a different thing, since they can eat, and need to eat, about the same kinds of things people eat. There are, of course, things like brewers’ grain, millers fines and so on, that people would never eat unless absolultely reduced to it or starvation, and might be fit only for hogs.

I do not know the degree to which a significant segment of
 
The foolishness that distracts you and apparently Bill Cherry from matters better suiting your position as Gods creatures. Some I mentioned above.

To have you come along and try to suborn our faith to serve your own misguided agenda is rather insulting to those who attempting to live in our faith. Many come here for guidance and support. You are providing neither. You should reflect on that.
ATB
Well, excuse me Mr Fancy pants!I have been dealing with clowns like you for years. The truth is, there is no “agenda” There is just an open discussion on the various benefits of a vegan/vegetarian diet.In fact, you should be ashamed of yourself for implying otherwise. But, since you have chosen to turn this into a series of personal attacks I will do my best to enlighten you as to the true value of a cleaner, healthier more compassionate diet.
I like the way you throw the word “agenda” in there. Pure right wing tactics using words that are already laced with poison…
 
Without intending any offense to either Bill Cherry or Mickey Finn, I would like to caution you that sometimes the moderators shut down threads in which comments get too personal. I have found this thread interesting, notwithstanding that I have a pretty heartfelt point of view, and would prefer that it not be shut down.

Nor would I like to see either of you draw a complaint or get suspended or anything like that. You kind of have to get used to the way things work in here, and, again, I mean you no offense in bringing that to your attention.
 
Without intending any offense to either Bill Cherry or Mickey Finn, I would like to caution you that sometimes the moderators shut down threads in which comments get too personal. I have found this thread interesting, notwithstanding that I have a pretty heartfelt point of view, and would prefer that it not be shut down.

Nor would I like to see either of you draw a complaint or get suspended or anything like that. You kind of have to get used to the way things work in here, and, again, I mean you no offense in bringing that to your attention.
I agree.I don’t get offended easily, but it would help to stick to the subject at hand.Folks can agree to disagree.
 
I agree.I don’t get offended easily, but it would help to stick to the subject at hand.Folks can agree to disagree.
Interestingly, you are one of the posters who **never **sticks to the subject. We are discussing the short film Eating Mercifully. Comments on the film please.
 
Without intending any offense to either Bill Cherry or Mickey Finn, I would like to caution you that sometimes the moderators shut down threads in which comments get too personal. I have found this thread interesting, notwithstanding that I have a pretty heartfelt point of view, and would prefer that it not be shut down.

Nor would I like to see either of you draw a complaint or get suspended or anything like that. You kind of have to get used to the way things work in here, and, again, I mean you no offense in bringing that to your attention.
You and I are on opposite sides of the fence–but I appreciate and enjoy having you in these discussions. Everyone should be as polite and articulate, honest and forthright as you. You present your case well and add your personal experiences. Thank you. You are a model for everyone.
 
Interestingly, you are one of the posters who **never **sticks to the subject. We are discussing the short film Eating Mercifully. Comments on the film please.
Cracker Mom (delightful name for a delightful lady) is always “on topic” in a thread about food. Her very name bespeaks food. And, she has some significant bucolic experience, as do I. So, being suitably chastened, I will go back and see if I can find “Eating Mercifully”, and cordially invite Cracker Mom to accompany me. (My arm, M’Lady?)
 
I openly apologize for any offensive or rude comments. I suppose I was just over reacting to being called foolish. I also have a tendency to balk at posters who use words like, “agenda”, “propaganda”, “liberal wacko greenies” and other terms and rhetoric which only shows their lack of education and willingness to make a difference in the world.

I promise to do my best and take the advice I give others…which is,…take a deep breath, say a “Hail Mary” and an “Our Father”, get a cup of tea. and think. Remember I am a liberal revolutionary dealing with conservative reactionaries.(actually I am a registered Republican…)
 
I openly apologize for any offensive or rude comments. I suppose I was just over reacting to being called foolish. I also have a tendency to balk at posters who use words like, “agenda”, “propaganda”, “liberal wacko greenies” and other terms and rhetoric which only shows their lack of education and willingness to make a difference in the world.

I promise to do my best and take the advice I give others…which is,…take a deep breath, say a “Hail Mary” and an “Our Father”, get a cup of tea. and think. Remember I am a liberal revolutionary dealing with conservative reactionaries.(actually I am a registered Republican…)
Actually when someone must resort to calling an adversary “foolish” it is because they have not developed the skills of persuasive argument.

In the future, Bill, if you are called “foolish” you can do a victory dance because you have won the debate! It is the verbal equivalent of throwing in the towel.

And likewise when posters speak of* your agenda *or use words like propaganda, it is usually a sign that they have a very strong agenda of their own, and again are not skilled enough to articulate an opposing argument.

Hail Mary. Our Father.

P.S. Bill: I know you want to go green, but the green type here is hard to read. Go black type–or bold your green.
 
Let’s step away for a moment from comments made here by the individual posters. What do you all think about the comments made by the clergy in the short film Eating Mercifully? (Does anyone recall the words of the Catholic nun in the film?) Or some of the thoughts that our Pope has shared with us about animals?
 
And likewise when posters speak of* your agenda *or use words like propaganda, it is usually a sign that they have a very strong agenda of their own, and again are not skilled enough to articulate an opposing argument.
Or it could be that they have already watched and commented on a particular video and are being “encouraged” to watch said video again. So, they comment simply and plainly in the hopes that they won’t be asked to watch the video again.
 
Cracker Mom (delightful name for a delightful lady) is always “on topic” in a thread about food. Her very name bespeaks food. And, she has some significant bucolic experience, as do I. So, being suitably chastened, I will go back and see if I can find “Eating Mercifully”, and cordially invite Cracker Mom to accompany me. (My arm, M’Lady?)
Oops! I have seen this film before and commented on it before in what I guess was another thread. I think Cracker Mom did too.

In a nutshell, the only scene I saw in the film that I consider typical is the one where the farmer is out in the grassy field with the cattle toward the end. I will say the farmer isn’t too smart, because one should never, ever, ever approach a newborn calf on foot in an open field with the mother anywhere nearby. Good way to be killed, no matter how tame you think the cow is, And there is not the slimmest hope of outrunning her.

I also have to comment on the woman who treats hogs as pets. Hogs are dangerous and unpredictable, and I certainly hope she doesn’t let her children in the same open area with them. As a child I came within about a foot of being killed and eaten by hogs, and I know whereof I speak. I know farmers who raise hogs in the “ideal” kinds of conditions who have been severely injured by hogs, with no warning. There is no genetic difference between a wild razorback and a domestic hog. The only differences are their diets, the environment they live in, and that they remove the tusks of domestic hogs when they’re babies. But even without them, a full grown hog can bite your arm off with ease. I’ll bet they don’t keep a boar out there loose, and if they do, they’re insane.

Everything else in the film is untypical of anything I have seen, with just a few exceptions, and those exceptions are filmed in such a way as to misrepresent their nature. (I could comment further if someone wants) I have been at stockyards, feed lots, milk barns, factory hog farms, chicken processing facilities, hog processing facilities, “growout” chicken facilities and egg laying facilities, and none of what I saw in the film is typical.

Perhaps the most laughable misrepresentation is that business about chickens’ breasts being so heavy it breaks their legs. I have been in growout barns, and it just ain’t so. (Neither is “being overpowered” by ammonia) In fact, at the local processing plant they have a rule that if a chicken gets away and gets outside he fence, it’s free to anybody who can catch it, and people do. But it’s not easy, because they’re fast. You just about have to do it at night when they hunker down and go somnolent. Those who do take them home and put them in their own coops and barnyards. They lay eggs and hatch chicks just like all the rest do. They do have bigger breasts than older breeds, and that’s true. The breasts are the “flight muscles” you know, and they have stronger wings for that reason.

I really do believe in treating animals humanely. I really do. But I think this film is essentially sentimentalism and, perhaps to some degree, representative of the beliefs of a fringe religious group with which I am familiar, and I think perhaps they live not far from where I do. I’m pretty sure I know where. If so, their beliefs about diet are a lot weirder than they let on in the film. (I’ll comment further if asked) The introduction of the nun doesn’t change, in my mind, the essentially “cultist” overlay the whole film has.

Finally, eating less meat, as the nun suggests, is highly unlikely to lead to better conditions for domestic animals, but likely worse. If a farmer is making money because of demand for his product, he can afford more care for his animals and will value them more highly. If you want to see bad treatment of animals, go to the farm of some guy who is losing money; not to some farm, even a factory farm, that is.

I’m not saying some film or other couldn’t be persuasive of the idea that animal treatment could be, or ought to be, better than it is. But to anybody who knows anything about the real conditions in factory farming, this film ain’t it.
 
I should add that I mean no disrespect for any posters on here, or their convictions. But the film really is a bad film.
 
Let’s step away for a moment from comments made here by the individual posters. What do you all think about the comments made by the clergy in the short film Eating Mercifully? (Does anyone recall the words of the Catholic nun in the film?) Or some of the thoughts that our Pope has shared with us about animals?
It’s a lot to read, but here are The Holy fathers latest words…

ENCYCLICAL LETTER
CARITAS IN VERITATE
OF THE SUPREME PONTIFF
BENEDICT XVI
TO THE BISHOPS
PRIESTS AND DEACONS
MEN AND WOMEN RELIGIOUS
THE LAY FAITHFUL
AND ALL PEOPLE OF GOOD WILL
ON INTEGRAL HUMAN DEVELOPMENT
IN CHARITY AND TRUTH
  1. Today the subject of development is also closely related to the duties arising from our relationship to the natural environment. The environment is God’s gift to everyone, and in our use of it we have a responsibility towards the poor, towards future generations and towards humanity as a whole. When nature, including the human being, is viewed as the result of mere chance or evolutionary determinism, our sense of responsibility wanes. In nature, the believer recognizes the wonderful result of God’s creative activity, which we may use responsibly to satisfy our legitimate needs, material or otherwise, while respecting the intrinsic balance of creation. If this vision is lost, we end up either considering nature an untouchable taboo or, on the contrary, abusing it. Neither attitude is consonant with the Christian vision of nature as the fruit of God’s creation.
Nature expresses a design of love and truth. It is prior to us, and it has been given to us by God as the setting for our life. Nature speaks to us of the Creator (cf. Rom 1:20) and his love for humanity. It is destined to be “recapitulated” in Christ at the end of time (cf. Eph 1:9-10; Col 1:19-20). Thus it too is a “vocation”[115]. Nature is at our disposal not as “a heap of scattered refuse”[116], but as a gift of the Creator who has given it an inbuilt order, enabling man to draw from it the principles needed in order “to till it and keep it” (Gen 2:15). But it should also be stressed that it is contrary to authentic development to view nature as something more important than the human person. This position leads to attitudes of neo-paganism or a new pantheism — human salvation cannot come from nature alone, understood in a purely naturalistic sense. This having been said, it is also necessary to reject the opposite position, which aims at total technical dominion over nature, because the natural environment is more than raw material to be manipulated at our pleasure; it is a wondrous work of the Creator containing a “grammar” which sets forth ends and criteria for its wise use, not its reckless exploitation. Today much harm is done to development precisely as a result of these distorted notions. Reducing nature merely to a collection of contingent data ends up doing violence to the environment and even encouraging activity that fails to respect human nature itself. Our nature, constituted not only by matter but also by spirit, and as such, endowed with transcendent meaning and aspirations, is also normative for culture. Human beings interpret and shape the natural environment through culture, which in turn is given direction by the responsible use of freedom, in accordance with the dictates of the moral law. Consequently, projects for integral human development cannot ignore coming generations, but need to be marked by solidarity and inter-generational justice, while taking into account a variety of contexts: ecological, juridical, economic, political and cultural[117].
  1. Questions linked to the care and preservation of the environment today need to give due consideration to the energy problem. The fact that some States, power groups and companies hoard non-renewable energy resources represents a grave obstacle to development in poor countries. Those countries lack the economic means either to gain access to existing sources of non-renewable energy or to finance research into new alternatives. The stockpiling of natural resources, which in many cases are found in the poor countries themselves, gives rise to exploitation and frequent conflicts between and within nations. These conflicts are often fought on the soil of those same countries, with a heavy toll of death, destruction and further decay. The international community has an urgent duty to find institutional means of regulating the exploitation of non-renewable resources, involving poor countries in the process, in order to plan together for the future.
On this front too, there is a pressing moral need for renewed solidarity, especially in relationships between developing countries and those that are highly industrialized[118]. The technologically advanced societies can and must lower their domestic energy consumption, either through an evolution in manufacturing methods or through greater ecological sensitivity among their citizens. It should be added that at present it is possible to achieve improved energy efficiency while at the same time encouraging research into alternative forms of energy. What is also needed, though, is a worldwide redistribution of energy resources, so that countries lacking those resources can have access to them. The fate of those countries cannot be left in the hands of whoever is first to claim the spoils, or whoever is able to prevail over the rest. Here we are dealing with major issues; if they are to be faced adequately, then everyone must responsibly recognize the impact they will have on future generations, particularly on the many young people in the poorer nations, who “ask to assume their active part in the construction of a better world”[119].

Continued in my next post
 
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