My Post:
True, but that brings us back to forgiveness again, doesn’t it?
I see your point. My train of thought went back to forgiveness as an answer to the standoff between wishing someone would not have to put up with foreign drones flying over their territory, but wishing also for a means of our dealing with with foreign “terrorists”. What, you didn’t follow me? Couldn’t mind-read?
If the opposing side forgave us, we would know this in negotiation. If we forgave them, they would know this in negotiation.
Well, I could start with
Dying to Win by Robert A. Pape. His was an exhaustive study on why people suicide bomb. I apologize for not hitting those links before. I did now. The first link did not work. The second link went to an opinion article that did not investigate why Al Qaeda actors did what they did. There were no interviews or substantive evidence. Read the Pape book, it is a thorough investigation of the motives of suicide bombers starting with the acts in Sri Lanka to Palestine and wherever they occur.
This leads to the question: Why did Arafat turn down the treaty? You are only getting one side of the story from the prime minister. Forgiveness involves listening to the other side of the story.
Well, nowhere have I said we should ignore the occurrence of evil. When we pray “deliver us from evil” it is not a prayer for lightning bolts, it does take some action on our part. When I say “forgiveness is the solution” I am saying that the forgiveness comes from both sides. It would be rather miraculous that forgiveness happen on both sides simultaneously; ordinarily one side forgives first. Now in the most prominent examples, we have Christians and Jews vs Muslims. All these traditions have forgiveness as a central tenet, but which people are going to forgive first?
Please, can we drop the notion that forgiveness means letting people walk all over us or giving up, or giving stuff away, etc.?
Forgiveness means letting go of the desire to punish, it means understanding the other, it means seeing the other as just as human as ourselves. It means loving and caring for the well-being of the other. Hitler obviously did not forgive many people, and it is obvious that there was only a very limited number of people for which he valued their humanity. We all do this. We don’t value the humanity of the people we think deserve to be punished. In addition, we are all capable of dehumanizing people who appear to stand in the way of material or territorial gain, people who have done us no wrong. In these cases, our minds
invent reasons to punish the other. I think Hitler had this going on also. However, in this case also, forgiveness on his part would have helped avoid war.
We are to forgive our enemies, this was commanded by Jesus. If someone trespasses against us, we are to forgive them. Then, we can do all we can to avoid violence to resolve conflicts. Once we have exhausted all other means, violence may be necessary. But even as we do the violence, we do so with the pain of destroying people that we have forgiven. I know that sounds hard, and even ridiculous. But I think that it illustrates how forgiveness is usually nonexistent among people at war with each other.