Should Catholics be opposed to war?

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I do not believe that the Church teaches this interpretation of “turn the other cheek.”

The pope’s former butler has been tried and sentenced to jail for stealing confidential letters from the Holy Father’s desk. That seems to fly in the face of what you posted above.
I see your point. It depends on your definition of forgiveness. Jesus asks us to forgive our enemies. I am certain that the Holy Father forgave his butler. This does not mean that we should allow people like the butler to continue to do crime.

Punishment does deter crime, though it is not as effective as Restorative Justice, nor does it have the long-lasting and multiplying effects of Restorative Justice.
 
You are talking about reconciliation with evil.
This could be the justification for never reconciling with anyone.

Can you forgive the people who flew planes into the WTC, sedonaman? I know you can do it.
 
This could be the justification for never reconciling with anyone.
I suppose so, but that is an extreme situation that is the opposite of what we have. How can you reconcile with those who don’t want reconciliation? Before you ask me how I know that, answer my question about how many agreements they held up.
Can you forgive the people who flew planes into the WTC, sedonaman? I know you can do it.
Of course, but not that it will do any good because they are dead. But that’s not the end of it. When you go to confession, you ask for forgiveness and make a resolution not to do it again [firm purpose of amendment]. If the rest of them [the non-dead ones] wanted reconciliation and/or forgiveness, why are they still actively conducting terrorists operations?
 
Terrorists are, by very definition, illegal combatants employed in illegal actions without uniform or a sovereign flag.

Thus, any “need” or “concern” of theirs is inconsequential until they start acting under the framework of the law.
Correct.

Terrorist have no rights under the rules of law. They can be targeted and killed at any time.

Their surrender need not be accepted. If captured, they can be executed immediately, or interrogated, then executed, or imprisoned, or released, at the discretion of the captor.

They may not be tortured, because torture itself is inherently wrong.

The harsh treatment of non-uniformed combatants is itself an attempt to protect civilians. The requirement for uniforms is an attempt to separate military from civilian, and preserve non-combatant rights. If non-uniformed combatants are tolerated in any way, it only encourages it, and leads to more suffering and death among true civilians.

God Bless
 
Correct.

Terrorist have no rights under the rules of law. They can be targeted and killed at any time.

Their surrender need not be accepted. If captured, they can be executed immediately, or interrogated, then executed, or imprisoned, or released, at the discretion of the captor.

They may not be tortured, because torture itself is inherently wrong.

The harsh treatment of non-uniformed combatants is itself an attempt to protect civilians. The requirement for uniforms is an attempt to separate military from civilian, and preserve non-combatant rights. If non-uniformed combatants are tolerated in any way, it only encourages it, and leads to more suffering and death among true civilians.

God Bless
👍 Mega dittos. It never occurs to some that they should explain why they don’t vent their outrage on those who commit illegal acts instead of those engaged in honorable soldiering.

I might add that the requirement for a uniform also protects the legitimate combatant from being held responsible for the deaths and destruction he causes as long as he acts according to the laws of war. This is known as the combatant’s privilege, which I’m sure you know.
 
I suppose so, but that is an extreme situation that is the opposite of what we have. How can you reconcile with those who don’t want reconciliation? Before you ask me how I know that, answer my question about how many agreements they held up.
I’m sorry, I’ve looked back and can’t figure out which “they” we are talking about. Please let me know.

As far as reconciling with those who do not want reconciliation, Jesus forgave a crowd who had no interest whatsoever in reconciliation, they were crucifying Him. To be Christlike, then, is to forgive even when our enemy does not want to reconcile. So,we go to our enemy and say, “I forgive you for what you have done. I understand why you did what you did. You needed security and freedom etc,.” and take it from there.

Just as aggression and anger inspire aggression and anger, forgiveness and reconciliation inspire the same. It takes faith to know that forgiveness begets forgiveness. Requests and reparations come afterwards. Every major religion holds forgiveness as a central tenet. This is not naivete.

Remember the story about the miracle of the loaves and fishes. In Jesus’ day, it was impolite to eat in front of someone without sharing your food. It was also impolite to not share food when you had it in your cloak. No one in the crowd wanted to take out their food and eat, because then they would have to share with everyone. When the disciples distributed the food they had, it inspired a chain reaction. It was a miracle, it brought out of people all they had within to share.
Of course, but not that it will do any good because they are dead.
Your “of course” is a really big deal, Sedonaman. The ability to forgive, even the dead, is a gift from God. If you have forgiven those men, you have done an incredible thing. And yes, absolutely it does good. When we reconcile with our enemies from within, that is, we forgive them, we return to holiness, to wholeness, to oneness with mankind and with God. This is reconciliation, and it is a really important part of our faith.
But that’s not the end of it. When you go to confession, you ask for forgiveness and make a resolution not to do it again [firm purpose of amendment]. If the rest of them [the non-dead ones] wanted reconciliation and/or forgiveness, why are they still actively conducting terrorists operations?
Very good question. I think it is obvious that they are not seeking reconciliation or forgiveness, though they may have voices within themselves calling for such. Instead, they are intent on punishing an entity or individuals that they perceive are evil. They need to forgive us, true?

There is a time to back up and ask, “what is this ‘kingdom’ about?” what can it/should it be like?

Do you have other ideas as to why “they” continue to conduct operations? I’m sure there are more answers to this question.
 
As far as reconciling with those who do not want reconciliation, Jesus forgave a crowd who had no interest whatsoever in reconciliation, they were crucifying Him.
Jesus may have expressed forgiveness, but if they didn’t repent, they all went to Hell.

“Forgive them Father, they know not what they do” was NOT a general absolution.

God Bless
 
Jesus may have expressed forgiveness, but if they didn’t repent, they all went to Hell.
Well, we don’t really know this. What we do know is that God’s love and forgiveness are unconditional, and with God all things are possible. It makes sense that sinners must have their blindness cured before they are allowed into heaven, otherwise heaven would not be all that great a place.
“Forgive them Father, they know not what they do” was NOT a general absolution.
God Bless
Hmmm. It depends on your definition of Absolution, I suppose. Jesus forgave the crowd. Jesus asks us to love our enemies, and forgiveness is an act of love.

Are the terrorists your enemy, Bilop? If so, how does one go about forgiving them?
 
Well, we don’t really know this. What we do know is that God’s love and forgiveness are unconditional, and with God all things are possible. It makes sense that sinners must have their blindness cured before they are allowed into heaven, otherwise heaven would not be all that great a place.

Hmmm. It depends on your definition of Absolution, I suppose. Jesus forgave the crowd. Jesus asks us to love our enemies, and forgiveness is an act of love.

Are the terrorists your enemy, Bilop? If so, how does one go about forgiving them?
One forgives by wishing them no ill. I hope and pray all the terrorists give up their evil ways, repent, convert to Christianity and are saved. If I found out Osama Bin-Laden repented and was baptised before he died, I’d be happy.

But, until terrorists foreswear violence, they are our enemies, and need to be captured or killed. You can’t forgive future evil.

God Bless.
 
One forgives by wishing them no ill. I hope and pray all the terrorists give up their evil ways, repent, convert to Christianity and are saved. If I found out Osama Bin-Laden repented and was baptised before he died, I’d be happy.

God Bless.
Would you wish upon them to be free of foreign powers flying drones overhead, freedom from foreign powers occupying their land and/or controlling their government and media or overthrowing their elected leaders? Would you wish upon them the freedom to exercise their own religion, and continue to focus on forgiveness, as we are? Would you be willing to let go of all drive to punish them (versus a drive to protect ourselves). Is that included in forgiveness?

Would you pray not only that they give up their evil ways, (a prayer I share) but also that they learn to see the goodness of God in all that is, including us, their enemy, and to not see us as evil terrorists or the “great satan” but as human individuals with all the same faults and limitations that they have?

As far as their salvation, don’t forget CCC 841:

scborromeo.org/ccc/para/841.htm
But, until terrorists foreswear violence, they are our enemies, and need to be captured or killed. You can’t forgive future evil.
Well, that presents a problem, because we haven’t foresworn violence either, so they could operate under the same principle. This gets into a long, tedious investigation into who-started-what, which doesn’t really solve the situation.

We could indeed try to communicate with the terrorists without capturing or killing them, though certainly there is a time to capture and even kill when it is necessary for our own protection.

The real solution is reconciliation. We can forgive blindness, and do all we can to open people’s eyes.

God Bless you, too.
 
Would you wish upon them to be free of foreign powers flying drones overhead, freedom from foreign powers occupying their land and/or controlling their government and media or overthrowing their elected leaders? Would you wish upon them the freedom to exercise their own religion, and continue to focus on forgiveness, as we are? Would you be willing to let go of all drive to punish them (versus a drive to protect ourselves). Is that included in forgiveness?

Would you pray not only that they give up their evil ways, (a prayer I share) but also that they learn to see the goodness of God in all that is, including us, their enemy, and to not see us as evil terrorists or the “great satan” but as human individuals with all the same faults and limitations that they have?

As far as their salvation, don’t forget CCC 841:

scborromeo.org/ccc/para/841.htm

Well, that presents a problem, because we haven’t foresworn violence either, so they could operate under the same principle. This gets into a long, tedious investigation into who-started-what, which doesn’t really solve the situation.

We could indeed try to communicate with the terrorists without capturing or killing them, though certainly there is a time to capture and even kill when it is necessary for our own protection.

The real solution is reconciliation. We can forgive blindness, and do all we can to open people’s eyes.

God Bless you, too.
Well, if they all stopped terrorist activity, there would be no need for drones or US Troops.

I don’t wish upon anybody the freedom to practice Islam, b/c it is a great error and heresy. We allow the freedom to practive false religions b/c it is the best way to guarantee free worship of the Triune God.

We have no need to foreswear violence. Violence in self-defense is 100% licit.

What can we communicate to them as long as they want to kill us or force us to convert to Islam? When they stop wanting that, communication is possible.

If someone’s trying to break into my house and rape my wife, I’m not forswearing violence, and the only communication is coming out of the barrel of a gun.

God Bless
 
Well, if they all stopped terrorist activity, there would be no need for drones or US Troops.
True, but that brings us back to forgiveness again, doesn’t it? Forgiveness from both parties would stop the need.
I don’t wish upon anybody the freedom to practice Islam, b/c it is a great error and heresy. We allow the freedom to practive false religions b/c it is the best way to guarantee free worship of the Triune God.
I think maybe you didn’t hit the CCC link. Here it is:

The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.

So, it really is okay to give people the freedom to practice Islam. We can hope that the Muslim population pays the same respect, which the vast majority do. Certainly our religion is best, it is okay to think that. I can allow Muslims to think that their religion is best too. This is not a justification for withholding my sharing of my faith with a Muslim person. It is a matter of acceptance.
We have no need to foreswear violence. Violence in self-defense is 100% licit.
I agree. But the problem is, if we are asking them to forswear violence, they would not have this avenue of self-defense. “Terrorists” against us are defending their autonomy, their lives, from “the great satan”, who has control of their governments (in their eyes, and there is some truth to this) and their destinies.

The problem is their blindness, and our own blindness. But in some sense it is even harder for them to overcome the blindness. Drones are literally not human, it is difficult not to see their source as inhuman also.
What can we communicate to them as long as they want to kill us or force us to convert to Islam? When they stop wanting that, communication is possible.
Well, it is “possible” for me to communicate with someone who wants to do these things. It takes will, faith, forgiveness, and a weapons-free room. Maybe it is not possible for you.

But as long as some of us out here are willing to try to communicate and reconcile, then war is not warranted, because war is supposed to be the last resort. The difficulty is getting our government to have the same will. The will for such communication is a manifestation of forgiveness.

This points again to the truth that Jesus really knew what he was talking about. Remember, He lived in an occupied territory, where everyone was hoping that He would be the one to get rid of the “evil” occupier. Instead, he promoted forgiveness.
 
True, but that brings us back to forgiveness again, doesn’t it?
No. This is a non-sequitur.
Forgiveness from both parties would stop the need.
How do you determine when that has been met?
… “Terrorists” against us are defending their autonomy, their lives, from “the great satan”, who has control of their governments (in their eyes, and there is some truth to this) and their destinies.
Where is the proof of this? I hesitated to ask because you have not provided a single source to back up your opinions. You could not have possibly read and comprehended the two I provided.
…But as long as some of us out here are willing to try to communicate and reconcile, then war is not warranted, because war is supposed to be the last resort. The difficulty is getting our government to have the same will. The will for such communication is a manifestation of forgiveness. …
You know what? The Oslo accords gave Arafat 90% of what he asked for from Israel … and he turned it down. As a result, the Israeli prime minister said, “The Arabs never pass up an opportunity to pass up an opportunity.”

This is going nowhere. The Catholic Church has long recognized that ignoring evil only allows evil to triumph and that war is a way to stop it, as it did Hitler, et al. I’ve never hard any Church authority argue that more forgiveness of Hitler would have prevented WW-II. Where is your evidence?

Here is a quote from an interview of George Weigel, a Catholic theologian who knows more about the Christian Just War Theory than any of us:
… **Weigel: **The just-war tradition is a way of thinking rooted in Christian moral realism. Because of that, thinking through the prism of the just-war tradition about world politics and the pursuit of justice, order, and freedom (the components of the peace that is possible in this world) should help us see things more clearly. …
ZENIT: How can we apply the principle of a proportionate response to terrorism, and avoid falling into seeking vengeance, given the horrific nature of the targeting of civilians?
Weigel: The just-war tradition begins with the assumption – better, the classic moral judgment – that rightly constituted public authorities have the moral obligation to pursue justice, order, and freedom as the components of peace, even when doing so requires public authorities to put their own lives at risk. That is why St. Thomas Aquinas locates his discussion of “bellum iustum” within his broader analysis of charity.
So the first questions the tradition asks us to answer are what scholars call “ad bellum” questions or “war-decision” questions: Is the cause just? Will the use of military force be authorized and controlled by a legitimate public authority? Is that authority operating with a “right intention” (i.e., not raw revenge, but the restoration of justice and order and the defense of freedom)? Is there a reasonable chance of success? Will the good that may come out of the use of military force outweigh the evil that would result if nothing were done? Have other means of resolving the conflict been tried and found wanting, or are such other means simply unavailable?
Only when these questions are answered does the just-war tradition turn to “in bello” or “war-conduct” questions: What use of military force is “proportionate” to the just goal being sought? Are steps being taken to protect noncombatants? The just-war tradition, in other words, does not (and logically cannot) begin with a “presumption against violence,” on the assumption that any use of armed force in the modern world is inherently disproportionate and indiscriminate. To begin this way is to empty the just-war tradition of its moral power.
The questions of proportion and discrimination in the conduct of war come into clearer moral focus once the “war-decision” questions have been answered and it becomes clear that the public authorities have a moral duty to use armed force to vindicate justice, defend freedom, and establish a minimum of order in world politics. That, in more theologically focused language, is what President Bush proposed that the United States would do, in his address to the Congress on Sept. 20.

Read the rest here: “Pre-emptive Military Action Against Terrorists Is Morally Legitimate”
katolsk.no/nyheter/2001/10/15-0011.htm
You ask us to practice forgiveness? We already have. By international agreements, we could have summarily executed terrorists caught out of uniform on the battlefield, but we didn’t; we have given them more than the Geneva Convention requires we provide legitimate enemy combatants; when this is all over, the U.S. will not prosecute those violating the Law of Armed Conflict. If that isn’t forgiveness, what is?
 
No. This is a non-sequitur.

How do you determine when that has been met?

Where is the proof of this? I hesitated to ask because you have not provided a single source to back up your opinions. You could not have possibly read and comprehended the two I provided.

You know what? The Oslo accords gave Arafat 90% of what he asked for from Israel … and he turned it down. As a result, the Israeli prime minister said, “The Arabs never pass up an opportunity to pass up an opportunity.”

This is going nowhere. The Catholic Church has long recognized that ignoring evil only allows evil to triumph and that war is a way to stop it, as it did Hitler, et al. I’ve never hard any Church authority argue that more forgiveness of Hitler would have prevented WW-II. Where is your evidence?

Here is a quote from an interview of George Weigel, a Catholic theologian who knows more about the Christian Just War Theory than any of us:

You ask us to practice forgiveness? We already have. By international agreements, we could have summarily executed terrorists caught out of uniform on the battlefield, but we didn’t; we have given them more than the Geneva Convention requires we provide legitimate enemy combatants; when this is all over, the U.S. will not prosecute those violating the Law of Armed Conflict. If that isn’t forgiveness, what is?
I don’t have to answer, Sedonaman has done a wonderful job. 👍
 
My Post:
True, but that brings us back to forgiveness again, doesn’t it?
No. This is a non-sequitur.
I see your point. My train of thought went back to forgiveness as an answer to the standoff between wishing someone would not have to put up with foreign drones flying over their territory, but wishing also for a means of our dealing with with foreign “terrorists”. What, you didn’t follow me? Couldn’t mind-read?🙂
How do you determine when that has been met?
If the opposing side forgave us, we would know this in negotiation. If we forgave them, they would know this in negotiation.
Where is the proof of this? I hesitated to ask because you have not provided a single source to back up your opinions. You could not have possibly read and comprehended the two I provided.
Well, I could start with Dying to Win by Robert A. Pape. His was an exhaustive study on why people suicide bomb. I apologize for not hitting those links before. I did now. The first link did not work. The second link went to an opinion article that did not investigate why Al Qaeda actors did what they did. There were no interviews or substantive evidence. Read the Pape book, it is a thorough investigation of the motives of suicide bombers starting with the acts in Sri Lanka to Palestine and wherever they occur.
You know what? The Oslo accords gave Arafat 90% of what he asked for from Israel … and he turned it down. As a result, the Israeli prime minister said, “The Arabs never pass up an opportunity to pass up an opportunity.”
This leads to the question: Why did Arafat turn down the treaty? You are only getting one side of the story from the prime minister. Forgiveness involves listening to the other side of the story.
This is going nowhere. The Catholic Church has long recognized that ignoring evil only allows evil to triumph and that war is a way to stop it, as it did Hitler, et al. I’ve never hard any Church authority argue that more forgiveness of Hitler would have prevented WW-II. Where is your evidence?
Well, nowhere have I said we should ignore the occurrence of evil. When we pray “deliver us from evil” it is not a prayer for lightning bolts, it does take some action on our part. When I say “forgiveness is the solution” I am saying that the forgiveness comes from both sides. It would be rather miraculous that forgiveness happen on both sides simultaneously; ordinarily one side forgives first. Now in the most prominent examples, we have Christians and Jews vs Muslims. All these traditions have forgiveness as a central tenet, but which people are going to forgive first?

Please, can we drop the notion that forgiveness means letting people walk all over us or giving up, or giving stuff away, etc.?

Forgiveness means letting go of the desire to punish, it means understanding the other, it means seeing the other as just as human as ourselves. It means loving and caring for the well-being of the other. Hitler obviously did not forgive many people, and it is obvious that there was only a very limited number of people for which he valued their humanity. We all do this. We don’t value the humanity of the people we think deserve to be punished. In addition, we are all capable of dehumanizing people who appear to stand in the way of material or territorial gain, people who have done us no wrong. In these cases, our minds invent reasons to punish the other. I think Hitler had this going on also. However, in this case also, forgiveness on his part would have helped avoid war.

We are to forgive our enemies, this was commanded by Jesus. If someone trespasses against us, we are to forgive them. Then, we can do all we can to avoid violence to resolve conflicts. Once we have exhausted all other means, violence may be necessary. But even as we do the violence, we do so with the pain of destroying people that we have forgiven. I know that sounds hard, and even ridiculous. But I think that it illustrates how forgiveness is usually nonexistent among people at war with each other.
 
Continuing my reply to you sedonaman;
Here is a quote from an interview of George Weigel, a Catholic theologian who knows more about the Christian Just War Theory than any of us:
Here is an article about the Holy Father’s opposition to US aggression in Iraq:

catholicism.about.com/od/thechurchintheworld/f/popes_on_iraq.htm

Feel free to check all the links from that article also. It’s okay for you to disagree with the Holy Father, though, and if what he says violates something you believe, then see it as an opportunity to forgive.

I am trying to read between the lines, here, get the whole picture. You are saying there are times when war is justified. I agree, in theory, that such instances may arise. You are not seeing that forgiveness presents a solution. Well, at this point I have presented nearly all the reasons I can think of for that position, but I think an illustration would be more productive. Are you ready to role-play? Pick a part, terrorist, US president, Iraeli leader, Iranian leader, anyone, and I can play the opposite. Let’s check the weapons at the door and give it a whirl, what do you say? If we can do it, why can’t political leaders?
You ask us to practice forgiveness? We already have. By international agreements, we could have summarily executed terrorists caught out of uniform on the battlefield, but we didn’t; we have given them more than the Geneva Convention requires we provide legitimate enemy combatants; when this is all over, the U.S. will not prosecute those violating the Law of Armed Conflict. If that isn’t forgiveness, what is?
Here is part of what forgiveness is:

2842 This “as” is not unique in Jesus’ teaching: “You, therefore, must be perfect, as your heavenly Father is perfect”; “Be merciful, even as your Father is merciful”; “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.” It is impossible to keep the Lord’s commandment by imitating the divine model from outside; there has to be a vital participation, coming from the depths of the heart, in the holiness and the mercy and the love of our God. Only the Spirit by whom we live can make “ours” the same mind that was in Christ Jesus. Then the unity of forgiveness becomes possible and we find ourselves “forgiving one another, as God in Christ forgave” us.

The withholding of aggression is imitating the divine model from the outside. You would have to admit that if two people hate each other but just stop fighting, forgiveness has not occurred.

I am seeing the law you stated as pragmatic, but doesn’t really reflect forgiveness or reconciliation.

We are just operating with different definitions of forgiveness, aren’t we? If forgiveness means letting people kill us or doing nothing to stop aggression, then that is ridiculous. I completely agree that such “forgiveness” is not what Jesus wants. If forgiveness involves what the CCC and the Holy Father refer to, then such forgiveness provides a solution, a starting point, to disagreements and conflicting needs. In my eyes, we are both correct given the definitions we are operating from. Would you agree?
 
My Post:
True, but that brings us back to forgiveness again, doesn’t it?

I see your point. My train of thought went back to forgiveness as an answer to the standoff between wishing someone would not have to put up with foreign drones flying over their territory, but wishing also for a means of our dealing with with foreign “terrorists”. What, you didn’t follow me? Couldn’t mind-read?🙂

If the opposing side forgave us, we would know this in negotiation. If we forgave them, they would know this in negotiation.

Well, I could start with Dying to Win by Robert A. Pape. His was an exhaustive study on why people suicide bomb. I apologize for not hitting those links before. I did now. The first link did not work. The second link went to an opinion article that did not investigate why Al Qaeda actors did what they did. There were no interviews or substantive evidence. Read the Pape book, it is a thorough investigation of the motives of suicide bombers starting with the acts in Sri Lanka to Palestine and wherever they occur.

This leads to the question: Why did Arafat turn down the treaty? You are only getting one side of the story from the prime minister. Forgiveness involves listening to the other side of the story.

Well, nowhere have I said we should ignore the occurrence of evil. When we pray “deliver us from evil” it is not a prayer for lightning bolts, it does take some action on our part. When I say “forgiveness is the solution” I am saying that the forgiveness comes from both sides. It would be rather miraculous that forgiveness happen on both sides simultaneously; ordinarily one side forgives first. Now in the most prominent examples, we have Christians and Jews vs Muslims. All these traditions have forgiveness as a central tenet, but which people are going to forgive first?

Please, can we drop the notion that forgiveness means letting people walk all over us or giving up, or giving stuff away, etc.?

Forgiveness means letting go of the desire to punish, it means understanding the other, it means seeing the other as just as human as ourselves. It means loving and caring for the well-being of the other. Hitler obviously did not forgive many people, and it is obvious that there was only a very limited number of people for which he valued their humanity. We all do this. We don’t value the humanity of the people we think deserve to be punished. In addition, we are all capable of dehumanizing people who appear to stand in the way of material or territorial gain, people who have done us no wrong. In these cases, our minds invent reasons to punish the other. I think Hitler had this going on also. However, in this case also, forgiveness on his part would have helped avoid war.

We are to forgive our enemies, this was commanded by Jesus. If someone trespasses against us, we are to forgive them. Then, we can do all we can to avoid violence to resolve conflicts. Once we have exhausted all other means, violence may be necessary. But even as we do the violence, we do so with the pain of destroying people that we have forgiven. I know that sounds hard, and even ridiculous. But I think that it illustrates how forgiveness is usually nonexistent among people at war with each other.
Forgiveness is all well and good.

When violence must be stopped, then sometimes the only way to do that is to meet it with equal or superior force. That is the bottom line.

You will not find a single person who has fought in a war who is not a staunch advocate for negotiation, and peaceful settlement of differences, probably more so than the civilian commanders who send us to war.

Believe me, when I tell you that a day of aspirins and ace bandages followed by a good night’s sleep, is preferable to 72 hours of triage and trauma surgery.

I left this thread for a while. In an earlier comment you suggest just sitting Israel and Iran down at a table together. Very rarely, a great politician comes along who can perform such a feat. The last time was when Israel and Egypt came to a piece treaty at Camp David. Mr. Nixon’s political achievements were also remarkable in the light of history. I can’t think of how one could get the Israeli’s and the Iranian’s to agree on much that they are in disagreement over.

I don’t envy any US President who must decide when the time to stop talking has come, and to turn the matter over to the military. It is not an easy call. But sometimes, it is necessary.

Forgiveness plays a role in all human relations. One of my favorite books is, “The Sunflower” by Wiesenthal. It is a quick read. The first half describes briefly what life was like in a Nazi concentration camp for a Jew. The last half is about the role of forgiveness in such a situation. Contributors include politicians, theologians and philosophers.
 
…When violence must be stopped, then sometimes the only way to do that is to meet it with equal or superior force. That is the bottom line.
OneSheep’s thesis pre-supposes both sides are of good will. Negotiations fail if one side refuses to be reasonable.

After WW-I, the Western powers tried to inflict punishment by making Germany pay for the war. The result was Hitler and WW-II. After WW-II, the allies avoided repeating their mistake and provided economic aid instead. It has been that way ever since. A recent example is Bill Clinton’s attempt to compromise with N. Korea by giving them aid in exchange for their promise not to develop nuclear weapons. Once they had the aid in their pockets, there was no need to uphold their end. Another example is the aid the U.S. gave, and continues to give, to the Palestinians. Both of these worked like a concrete cloud.

OneSheep’s idea is that in this environment we can have negotiations without the other walking all over us. I don’t see how this is possible given the insincerity demonstrated by the other.
 
OneSheep’s thesis pre-supposes both sides are of good will. Negotiations fail if one side refuses to be reasonable.

After WW-I, the Western powers tried to inflict punishment by making Germany pay for the war. The result was Hitler and WW-II. After WW-II, the allies avoided repeating their mistake and provided economic aid instead. It has been that way ever since. A recent example is Bill Clinton’s attempt to compromise with N. Korea by giving them aid in exchange for their promise not to develop nuclear weapons. Once they had the aid in their pockets, there was no need to uphold their end. Another example is the aid the U.S. gave, and continues to give, to the Palestinians. Both of these worked like a concrete cloud.

OneSheep’s idea is that in this environment we can have negotiations without the other walking all over us. I don’t see how this is possible given the insincerity demonstrated by the other.
I wish that were true, that everyone was willing to resolve disputes peacefully. I’ve seen the effects of terrorism first hand. It is worse to see than can be imagined by any sane person. It must be stopped, peacefully or otherwise.

Part of my upcoming assignment will be to provide clinical and public health assistance for the indigenous population from a forward operating base in a combat zone. I am a trauma surgeon. The facility has advanced medical technology. I sincerely hope that I don’t find it necessary to provide trauma care to any civilians who have been targeted by terrorists. I have no sympathy for anyone who targets a civilian.
 
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