a pilgrim:
Let me give my Latin brethren a very concrete example…
In the Roman Catholic Church, you recite the filioque as part of the Creed - in my Byzantine Catholic Church I do not, *with the full blessing and approval of Rome! *Now, as contrary to your personal beliefs as this may be, I defy you to tell me that I am not a Catholic! Given this, how will you be able to accept that an Orthodox brother or sister seeking unity with our Church will, in all likelihood, continue to recite the Creed sans filioque when I, who am already a Catholic, do not recite it either?
Please, PLEASE remember, my friends - we’re seeking unity, not uniformity.
a pilgrim
I am in entire agreement with you, though you should perhaps have added that as a Catholic you recognize that the filioque (properly understood) is true. Too often there seems to be an assumption that if we do something or say something differently, we must therefore believe differently.
I really have difficulty understanding opposition to ecumenism. Why do people assume that ecumenism involves compromising the truth? We know from historical experience that division can be the result of misunderstanding. How can misunderstandings be cleared up if we don’t sit down and talk things out?
Ecumenism involves questioning each other:
“What do you mean by this particular formulation?”
“How do you relate this particular doctrine on which we disagree with this other that we share?”
“How do you come to this belief?”
It also involves recognizing that there is scope for legitimate disagreement on “lesser truths” within a reunited Church, i.e. truths that do not relate to our salvation (such as whether James was Christ’s half-brother or cousin, for example).
If, in the end we disagree on essentials, then we disagree and we are no worse off than before. Nothing is lost in the effort to sound each other out, and the effort may still bear lesser, yet still valuable, fruit: common action, enhanced appreciation of what we share, mutual respect, etc…
Ecumenism
is evangelization. It compels us to unfold and defend our beliefs to others and to learn from others what truths we may have forgotten or neglected.
Irenicist