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vickimonica
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Actually, if a mormon wishes to convert to Catholicism, they must be re-baptised,. along with j. witnesses, and jews. Protestants converting to Catholicism do not have to be re-baptised.
Are you certain? How does the Catholic Church formally accommodate Friends and Oneness Pentecostals or any other former member of a “Jesus only” faith community apropos Baptism?Protestants converting to Catholicism do not have to be re-baptised.
The Catholic Church does not re-baptize those that were baptized in the name of the Trinity, and hold to the Trinitarian theology of God. Therefore, Mormons, Oneness Pentecostals, and a few others are “re”-baptized. If there is any doubt about the baptism, they will be conditionally baptized.Are you certain? How does the Catholic Church formally accommodate Friends and Oneness Pentecostals or any other former member of a “Jesus only” faith community apropos Baptism?
Peace,
Mick
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Thanks for confirming this. So, apropos Baptism, it appears that the Catholic Church divides “Protestant” Christians who decide that they want to become Catholics into two categories. Some will have to be baptized and some won’t. Latter–day Saints will need to be baptized. They can therefore correctly be described by post–conciliar Catholics as “Christians who need to be baptized so as to be received into the Catholic Church.” Right?The Catholic Church does not re-baptize those that were baptized in the name of the Trinity, and hold to the Trinitarian theology of God. Therefore, Mormons, Oneness Pentecostals, and a few others are “re”-baptized. If there is any doubt about the baptism, they will be conditionally baptized.
This article is worth reading. I hope it helps:Thanks for confirming this. So, apropos Baptism, it appears that the Catholic Church divides “Protestant” Christians who decide that they want to become Catholics into two categories. Some will have to be baptized and some won’t. Latter–day Saints will need to be baptized. They can therefore correctly be described by post–conciliar Catholics as “Christians who need to be baptized so as to be received into the Catholic Church.” Right?
Cordially,
Mick
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My cousin recently sent a letter to SLC to resign her membership. Her mother is inactive.Like what, for instance? You must have had something in mind when you wrote that. Be more specific, please.
Generally, when a Mormon leaves the church because he no longer believes in LDS doctrine and no longer believes that [fill in the blank] is a prophet, the members do spread rumors that he is guilty of some egregious moral failing. That is SOP in the Mormon church, and I’ve seen it done many times. They did exactly that to me and my wife when we resigned. They accused us far and wide of several horrible sins, none of which we were guilty of. But no matter, it was faith promoting for them to spread those cruel lies about us, and so they did it with gusto and were all smug and satisfied with themselves.
Bienvenue, mon ami.A Christian’s word should be their bond…
Friends do not practice water baptism at all…well…some Evangelical Friends accommodate those who want to be baptized in water…but it is not Friend’s belief…California Yearly Meeting of Friend’s Church will set up with another denomination who practices water baptism to conduct the ceremony if the Friend’s pastor is uncomfortable performing the ordinance. If a Friend converts to another tradition that requires water baptism…they would need to be baptized unless they were baptized as a child in a different faith tradition before joining Friends.Are you certain? How does the Catholic Church formally accommodate Friends and Oneness Pentecostals or any other former member of a “Jesus only” faith community apropos Baptism?
Peace,
Mick
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there is always more than one side to a situation. As a rule, only two things will get someone excommunicated (initiated by the church)…egregious moral failings, or being very public about their disagreements; that is, being publically and vocally oppositional to the church while claiming full membership. This last has gotten quite a few people ‘ex…d’ as they should be. If someone no longer believes in a specific belief system, and is actively opposing it, he or she should leave. If he does not, then the church should say ‘bye.’ I was wondering just how…adamately vocal…the opposition to the church teachings were in this case.Like what, for instance? You must have had something in mind when you wrote that. Be more specific, please.
Hey, people are people…and Catholics can and do stuff just as underhanded. I’m not going to say that your Mormon neighbors were right to do this; far from it. I HAVE, however, also been around the block a few times, and quite frankly, Paul…Generally, when a Mormon leaves the church because he no longer believes in LDS doctrine and no longer believes that [fill in the blank] is a prophet, the members do spread rumors that he is guilty of some egregious moral failing. That is SOP in the Mormon church, and I’ve seen it done many times. They did exactly that to me and my wife when we resigned. They accused us far and wide of several horrible sins, none of which we were guilty of. But no matter, it was faith promoting for them to spread those cruel lies about us, and so they did it with gusto and were all smug and satisfied with themselves.
You are talking 2009, I am talking 1986. Back then, it was SOP to hold a church court on any member who apostacized. All I did was write a letter and hand-carry it to my bishop. I gave him the letter, he opened it, read it and we talked a bit. I asked to be released from all my callings immediately and the bishop said I was released as of that moment. I never came to the ward again, nor did I say anything to anyone else about my lack of belief. A few days later, the bishop’s 1st counselor and another member came to my home with a letter informing me that I had been charged with apostacy, and gave a date for my church court. I told them that I no longer recognized their authority and would not attend the court. They tried to encourage me to attend, but I was firm.there is always more than one side to a situation. As a rule, only two things will get someone excommunicated (initiated by the church)…egregious moral failings, or being very public about their disagreements; that is, being publically and vocally oppositional to the church while claiming full membership. This last has gotten quite a few people ‘ex…d’ as they should be. If someone no longer believes in a specific belief system, and is actively opposing it, he or she should leave. If he does not, then the church should say ‘bye.’ I was wondering just how…adamately vocal…the opposition to the church teachings were in this case.
You got me there Mick. I’m not sure about that. I help out in RCIA, and I have heard them say that mormons, j. witnesses, and Jews would need to be re-baptized when converting to Catholicism. Can anyone help us out here?Are you certain? How does the Catholic Church formally accommodate Friends and Oneness Pentecostals or any other former member of a “Jesus only” faith community apropos Baptism?
Peace,
Mick
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check above, we answeredYou got me there Mick. I’m not sure about that. I help out in RCIA, and I have heard them say that mormons, j. witnesses, and Jews would need to be re-baptized when converting to Catholicism. Can anyone help us out here?
Ironically, to a mormon view, this only increases the “specialness” of those who stay.It seems that now so many people are leaving the LDS church that they can no longer go through any kind of lengthy procedure for all of the people who in the past would have been tried for apostacy. Now they just process them and take them off the records.
Also, in 1986, just around the time I was being tried in absentia, a court case against the LDS church decided that they could not give people a hard time about leaving and that membership ends when the person declares that they are no longer a member.
So now the process is greatly streamlined. I wish it was so when I was leaving.
I think these may be the cases you’re thinking of.It seems that now so many people are leaving the LDS church that they can no longer go through any kind of lengthy procedure for all of the people who in the past would have been tried for apostacy. Now they just process them and take them off the records.
Also, in 1986, just around the time I was being tried in absentia, a court case against the LDS church decided that they could not give people a hard time about leaving and that membership ends when the person declares that they are no longer a member.
So now the process is greatly streamlined. I wish it was so when I was leaving.
Tell your sis to hang in there, and she’s not alone. When I converted from the LDS Faith there were a lot of awkward moments at stores and around the town. Eventually I realized who my true friends were as cliche as that sounds. The true friends I had made in the Mormon Church still talk and hang out with me today, they accept I left the Church and my reasons. We still have discussions, we don’t always see eye to eye but we’re still friends.My cousin recently sent a letter to SLC to resign her membership. Her mother is inactive.
We’ve had lunch a couple of times since she did this, and she has told me how she has been given the cold shoulder treatment. Nothing about rumors or accusations (yet). I was with her one time at WalMart, right after she resigned, and encountered a couple of ladies from her ward/stake, and it was obvious that they saw us, turned around and went the other way. We chalked it up to them being uneasy about the situation, and not knowing what to say, that sort of thing. So basically, we gave them the benefit of the doubt.
We have gone to lunch since, and she has told me that it happened a couple of more times, and being the spunky individual that she is, (wonder where she got that) she wanted to test it. She said she purposely went up to one of the ladies to start a conversation, and got nothing but one word answers. She said she could tell they were looking for any way possible to get out of the situation.
We’ll just have to see how the rest of it plays out.
That’s what they did to me a year after that case. I guess the results of the case had not trickled down to the wards and stakes by then or translated into policy until much later.I think these may be the cases you’re thinking of.
THE NORMAN HANCOCK LAWSUIT (Mesa AZ 1985)
In 1985 the Mormon church ‘excommunicated’ Norman Hancock AFTER he submitted a letter of resignation to the church.