Should I be a priest? I confess my story, please read

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I only know of a couple that left in Third or Fourth year, including a deacon or two.
Fr, I am curious, what happens to an individual who as been ordained a transitional deacon and then drops out? Does it take a special process since they are a cleric? What is their status afterwards? Just curious.
 
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They are laicized and so no longer function in the clerical state. This is either by petition or done as a penalty if misconduct was the reason for their dismissal.
 
Why is it so hard for so many people to “discern”? Since I started participating here I’ve grown to even dislike the use of the word.

I would think one would know or not know in a fairly short amount of time and prayer and the only “discernment” might possibly be the type of religious life or ministry (for example, joining an order rather than being a diocesan priest).

I can see perhaps if there are practical reasons such as worrying about who is going to support your aged parents if you go off to religious life and leave them all alone, but that doesn’t usually seem to be the factor in play in the West.
 
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Why is it so hard for so many people to “discern”?
I would imagine it’s because we’re dealing with young men ages 18-24 to decide to commit to something that will require the rest of their life with no option to marry or have children. That’s a massive commitment and I cannot think of any other career that comes with this level of sacrifice. It took me 2 degrees before I finally figured out what I wanted to do as a career. I didn’t start my nursing career until 28 years old.
 
However, I personally don’t go entering college programs and spending money - especially if it’s not my own money but is any sort of a grant or a loan or provided by someone else - until I’m sure I’m on the right track. To me, that’s responsible stewardship. There will always be cases where something won’t work out despite best efforts and intentions, but too many young people treat college as someplace to “find themselves”, and I don’t agree with that.
The initial phase of seminary is actually for discerning what one’s vocation is. Either four years of college or two years of pre-theology, this part is discernment before going on to theological studies and preparation for priesthood. That’s why college and pre-theology have such a high turnover rate. It’s part of the process. Someone who might feel a pull toward the priesthood but who isn’t sure would benefit from the environment of discernment of that initial stage.
An interesting and tough conversation. I see you as both kind of right…

It is especially tough for me to have a young man speak during the announcement period after mass and ask for literally thousands of dollars in donations to pay off college debt so he can join an order or seminary when there is such high drop out rate from seminary and there still is a significant drop out rate from the priesthood.
 
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Why is it so hard for so many people to “discern”? Since I started participating here I’ve grown to even dislike the use of the word.

I would think one would know or not know in a fairly short amount of time and prayer and the only “discernment” might possibly be the type of religious life or ministry (for example, joining an order rather than being a diocesan priest).

I can see perhaps if there are practical reasons such as worrying about who is going to support your aged parents if you go off to religious life and leave them all alone, but that doesn’t usually seem to be the factor in play in the West.
It seems to me, coming into this with no preconceived notions on the topic, that there’s a discernment culture of sitting around and waiting for God to give a clear answer instead of living life and seeing where you’re pulled. IOW people trying to discern the religious life by sitting around and thinking about the religious life or discerning marriage by sitting around and thinking about marriage instead of discerning the religious life by dipping a toe into the religious life or discerning marriage by dating.

Edited to add: I’m not proud of that very long second sentence, but I am very proud of my maintenance of parallel structure.
 
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I think that perhaps what you mentioned here is the key. Giving to a fund or drive that gives to several seminarians. At the same time you trust the fund and understand that the fund is also evaluating these potential seminarians. This is perhaps better than giving to one specific potential seminarian that you may have only met once…if that.
 
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I think I will talk to my deacon first, but how can I contact the vocations director? Is he in the Cathedral with the Archbishop? I’m sorry for the ignorance, oh, and before I forget, getting married is not an issue for me so it was quite funny to see you argue about that
 
Why is it so hard for so many people to “discern”? Since I started participating here I’ve grown to even dislike the use of the word.

I would think one would know or not know in a fairly short amount of time and prayer and the only “discernment” might possibly be the type of religious life or ministry (for example, joining an order rather than being a diocesan priest).

I can see perhaps if there are practical reasons such as worrying about who is going to support your aged parents if you go off to religious life and leave them all alone, but that doesn’t usually seem to be the factor in play in the West.
I get it, the word is overused. But I simply think you are really off base here. I am a cradle Catholic, grew up in a small Catholic community, always new the pastor (the pastor knew everyone), always went to mass, etc,etc,etc. At 18, if you would have asked me what its like being a priest I would have given you a very certain answer, and I would have been very certainly wrong. Having been fortunate enough in my life to become good friends with a couple of priests, I can say with certainty, an 18 year old with only considering it a very short time and prayer cannot possibly know if he really wants to be a priest or not. Not until he gets in the seminary and starts being taught what it is like.
I had a good friend who wanted to be a deacon, started the diocesan deacon formation. After a year he dropped out. I asked him why and he said simply, once he learned what it all about, he could honestly say I was not cut out for it. This guy is a down to earth, practical guy, not the type to overthink things. It took a year of discernment to determine it was nto for him. What is wrong with that? Its a good thing.
 
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I just though of one conversation I had with one of these priests friends one time that illustrates my point. I asked him how much of a burden it was praying the Liturgy of the Hours every day. He said that the only difficult thing was fitting it into his schedule at times, but it was never a burden. He went on to say that one of the things he was told in the seminary if things such as daily mass or daily liturgy of the hours seems like a burden in and of itself, that’s a likely sign the priesthood is not for you. When you start, it becomes a burden quickly. If you do not get past that after a year or two, you really want to consider if you have a vocation because it should become one of the things you enjoy every day. Now someone cannot go through that period of “test” that easily on their own, they need good spiritual direction and to be in a good environment of other men doing the same thing. That is an example of discernment, and it takes time. It takes being in the seminary.
 
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It seems to me, coming into this with no preconceived notions on the topic, that there’s a discernment culture of sitting around and waiting for God to give a clear answer instead of living life and seeing where you’re pulled. IOW people trying to discern the religious life by sitting around and thinking about the religious life or discerning marriage by sitting around and thinking about marriage instead of discerning the religious life by dipping a toe into the religious life or discerning marriage by dating.
That dipping a tow into religious life is what starting out in the seminary or becoming a novitiate is all about. That’s what discernment is. Dating is an example of discernment.
Perhaps its not unlike the process you have been through in yoru decision to become a Catholic. I would hazard a guess it did not take just a short amount of time and prayer.
 
Dating is an example of discernment.
Dating for me was having a good time, not thinking about whether every bloke taking me out to a movie was going to be “the one” or even whether I should get married or not.
Truth be told when I was in my 20s I didn’t care about getting married.
I was generally happy if he didn’t turn out to be a jerk or otherwise annoy me within 3 dates time.
 
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That dipping a tow into religious life is what starting out in the seminary or becoming a novitiate is all about. That’s what discernment is. Dating is an example of discernment.
This is my point. The problem is that often when people say they are discerning they mean that they are doing so intellectually, not experientially. I’m not saying this applies to everybody.
 
Do you think being an Altar Server counts as experience? although a small one, I’m an Altar Server and I love it
 
Do you think being an Altar Server counts as experience? although a small one, I’m an Altar Server and I love it
I have no idea. I didn’t grow up Catholic and was never really drawn to ministry, so I have no basis to say.
 
Relationships? 3, though I’m not made for relationships nor to fall in love
 
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Date more.

We’re all made for relationships and to fall in love. It’s just that some are made for something else, too.

Plus, down the road if you do become a priest, some of your parishioners will be single Catholics looking to get married. How much good advice do you think you’ll have if you’ve been on a grand total of three dates in your life?
 
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