K
Kristopher
Guest
Dear Penny Plain, et. al.:
I appreciate your point: knowledge of what we commonly agree as Christians–makes us Christians: The Apostle’s Creed, The Nicene Creed, and the other creed unfamiliar to me, yet very Catholic–such knowledge of these elements need not be based on empirical evidence, but faith, which provides us with certain as opposed to dubious, knowledge concerning those articles of The Apostles Creed through “inspiration” for lack of a better word, and no doubt grace.
However, I believe that St. Thomas Aquinas in his “Summa Theologica” stated the following rough paraphrase, or basic point: faith always will be found substantiated by science–no contradiction between the two may exist.
I think that splitting hairs over the meaning of the word “feeling” by some members is an important distinction at times, however, with respect to faith: not the sort of faith imparted to us through papal succession, but the sort of faith imparted to us by “inspiration”, by grace–the word “feeling” more than adequately conveys the point that knowledge need not be gained only by means of what we inductively, and of what we deductively reason from knowable objects; though, I would have to allow for the thought that faith as a matter of grace, and of “inspiration” exist only for the reason that The Holy Trinity is knowable–the words “faith” and “imagination” are not synonyms, but antonyms, because imagination makes no distinction between what is real, and what is itself; whereas, to repeat myself: knowledge obtained through faith is certain, and therefore reality.
Were it necessary to believe that the only acceptable means available for faith to exist were those available to us through the scientific method, many of us would be guiltily partaking of communion in a sinful state not having confessed doubt, but on the other hand what might not exist as doubt, might certainly exist as agnosticism within Catholicism as one would certainly be educated, though, unknowingly for the reason: much of what we accept as a matter of faith would remain unknown to us, if and only if the only acceptable means to obtain knowledge were rooted in the scientific method.
Penny Plain, apparently you are leaving open the questions: did Jesus know that he was God? Did Jesus imagine that he was God? Do we in fact have a rational basis to deduce that scripture may be taken literally on this point, and if literature may be taken literally on this point, then have we also demonstrated this literal point to be a truth existing only as some logical construct such as an allegory? The Catholic Church never to my understanding compiled the Bible with the intent that all of it be taken literally word-for-word, but it is to be taken as a compilation of a body of literature not only rhetorical, but also propositional to the affirmative and to the negative.
I have to go now.
Most sincerely,
Kristopher
I appreciate your point: knowledge of what we commonly agree as Christians–makes us Christians: The Apostle’s Creed, The Nicene Creed, and the other creed unfamiliar to me, yet very Catholic–such knowledge of these elements need not be based on empirical evidence, but faith, which provides us with certain as opposed to dubious, knowledge concerning those articles of The Apostles Creed through “inspiration” for lack of a better word, and no doubt grace.
However, I believe that St. Thomas Aquinas in his “Summa Theologica” stated the following rough paraphrase, or basic point: faith always will be found substantiated by science–no contradiction between the two may exist.
I think that splitting hairs over the meaning of the word “feeling” by some members is an important distinction at times, however, with respect to faith: not the sort of faith imparted to us through papal succession, but the sort of faith imparted to us by “inspiration”, by grace–the word “feeling” more than adequately conveys the point that knowledge need not be gained only by means of what we inductively, and of what we deductively reason from knowable objects; though, I would have to allow for the thought that faith as a matter of grace, and of “inspiration” exist only for the reason that The Holy Trinity is knowable–the words “faith” and “imagination” are not synonyms, but antonyms, because imagination makes no distinction between what is real, and what is itself; whereas, to repeat myself: knowledge obtained through faith is certain, and therefore reality.
Were it necessary to believe that the only acceptable means available for faith to exist were those available to us through the scientific method, many of us would be guiltily partaking of communion in a sinful state not having confessed doubt, but on the other hand what might not exist as doubt, might certainly exist as agnosticism within Catholicism as one would certainly be educated, though, unknowingly for the reason: much of what we accept as a matter of faith would remain unknown to us, if and only if the only acceptable means to obtain knowledge were rooted in the scientific method.
Penny Plain, apparently you are leaving open the questions: did Jesus know that he was God? Did Jesus imagine that he was God? Do we in fact have a rational basis to deduce that scripture may be taken literally on this point, and if literature may be taken literally on this point, then have we also demonstrated this literal point to be a truth existing only as some logical construct such as an allegory? The Catholic Church never to my understanding compiled the Bible with the intent that all of it be taken literally word-for-word, but it is to be taken as a compilation of a body of literature not only rhetorical, but also propositional to the affirmative and to the negative.
I have to go now.
Most sincerely,
Kristopher