T
tabycat
Guest
In the Eastern Churchs that have a married priesthood, many will only ordain celibate monks as bishops, therefro side stepping the issue of a married bishop.The eastern churches experienced great difficulties regarding priestly celibacy. Much of it was about the state trying to impose itself on religion. This is how it was actually forbidden for parish priests to be celibate and newly ordained priests were taken, even by force, to the monastery if they were ordained not having been married.
If we change the question to “Should married men be admitted to be ordained bishops?” we avoid having to enter into the difficulty of east and west and we can p(name removed by moderator)oint the real issue. Episcopal celibacy is practiced everywhere and scholars are becoming more and more confident that it always has been so. If a married man became bishop (this happened, although married only once, as Paul attests in 1Tim 3:2), he actually had to leave his wife or at least stop being intimate with her. Is this just a discipline? Or was it intended and instituted by Christ himself (Mt 19:12), having a much greater theological value than simply having more time and energy because of not having to take care of a family? And here we get back to my earlier point that celibacy is a gift and not a burdensome discipline.