I know this is an old thread, but I couldn’t find one similar that was newer.
Let me preface by saying that I am a cradle Catholic, and fell away from the church for 20+ years. About a year ago, I made my way back, and I want to be a GOOD Catholic. I want to understand why we do what we do.
This brings me to this passage in the bible: 1 Timothy 4:1-3 says, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.”
To me that sounds a lot like no man should make anyone abstain from anything (meat in this regard). I abstain from meat during lent on Ash Wednesdays and all the Fridays because I’m scared of going to hell if I don’t. But could someone here who is more knowledgeable than me please explain how that passage from 1 Timothy can be ignored?
Thank you in advance,
Michelle
God bless you, Michelle

. You’re asking good questions, and I’m so glad for you, that your heart is leading you deeper into union with Christ in His Church!
Regarding the passage you brought up, there are several things I feel would be good to bring up. First off, the Catholic Church doesn’t command people to abstain from meat
always, but only on specific days. It has nothing against meat. The Church’s rule has nothing to do with meat being bad, but has everything to do with Jesus’ Passion being great, SO great that it should be celebrated every Friday of the year by a fast. In the US, it doesn’t have to be fasting from meat on every Friday of the year, but only during Lent- on other Fridays, we can pick what we fast, so long as it’s comparably significant to us. The people Paul was criticizing in the passage you brought up were probably Gnostics, enemies of the flesh, which they considered entirely evil. Many of them were enemies of all manner of behaviors in the flesh; the New Testament includes many condemnations of them. The Church has no enmity toward our bodies, but it does feel we should keep them in check, so that our desires do not control us.
The passage you brought up should not be ignored. Paul was railing against a condemning attitude toward the body that abuses it as though it is evil. We should heed that passage and learn from it that we should treat the body and that which God gives it with due honor, respect and care. That is NOT, however, license to disobey the Church of God! St. Paul would never have said so.
Here are some important points to consider.
Jesus Christ predicted that His Church would fast (Matthew 6:16-17), and He also commanded the Church, through the apostles, to obey the leaders of the Church (Hebrews 13:7, 13:17, etc.). Thus fasting is entirely within Jesus’ wish. As Scripture tells us that authority is given to His hierarchy on Earth, they can choose that certain days be days of fasting. They do not contradict Scripture by saying that satisfying the flesh by eating meat is always evil (as those Paul contradicted were likely arguing), but they say eating meat is normally perfectly good. However, they do, in the function of authorities that Jesus handed down to them, prescribe certain days of fasting, just as the Old Testament did for the “Day of Atonement,” a required fast throughout Israel (Lev. 16:29-31, 23:26-32, Num. 29:7). Israel was a type of the Church, what Paul calls the “New Israel,” and it had days of fasts just as the Kingdom of Jesus does.
These fasts are not condemnations of either meat or marriage, both of which the Church views as great, but both of which the people Paul was arguing with did not. Jesus said fasting would happen, it is in the character of God as the Old Testament shows to establish certain fasting days, and Jesus established authorities in the Church who have the right to establish such days in our practice.
Fasting on Fridays is a great way to honor the Passion of Christ. It is a rich blessing that can and ideally will turn the soul toward its Redeemer every week, just as the Church seasons turn our hearts toward different aspects of Christ every season. Each Mass is structured to show the entirety of the salvation story, starting with Old Testament readings (revealing the Old Covenant), moving on to New Testament readings (New Covenant) and concluding with the Mystery of the Eucharist, the Death and Resurrection of Jesus in which we all live! The Church has done what it can to structure the whole year, on a small scale and on a big scale, to be framed around the life, death and resurrection of Jesus Christ for Catholics everywhere . . . what a blessing to have time so gloriously used! We are richly blessed.