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EasterJoy
Guest
Hmmm…remember the Lord’s story of the persistent widow. Don’t just talk to the bishop…ask God, too!I believe you are making this too complicated. Number one, confirmation should be administered between the A of R, 7 and 16 in the US. Age of reason simply means when a typical child is capable of understanding he needs to attend Mass and receive communion at least once a year and reconciliation the same. Now many other issues require more reasoning ability on the child’s part, i.e. abstinence is not required to be binding until age 14 c. 1252; 16 to be subject to sanctions c. 1323.1; 18 for fasting c. 1252. Likewise various canonical rights of the law are acquired at different ages, thus the age of discretion. In some rights and privileges the two are the same, in others there is a difference.
In some things the age of reason is the same as age of discretion; in other things it is not equal, as in matrimony. Age of discretion for confirmation from everything I have found is very wide and the local ordinary has the rights by canon law to call the age of discretion at 7, which is the age of reason, or higher if the conference of bishops decides another age over this or there is danger of death. (C. 891) Also a thought, one child may reach the age of discretion for confirmation at 8, another at 16; not all are on the same level of faith and understanding.
This thread is dedicated to the age of readiness for confirmation and it has been a good discussion. In my opinion it should be restored to its original placement, at the age of reason before the reception of the Eucharist.
I would love to sit down with my bishop and ask why we have the sacrament at the junior year in high school and not younger, but I know my bishop very well and when he makes a decision it’s a done deal; then he would make a joke about me telling Bishop what to do in reference to the occasions when I serve as MC at diocesan Masses and get to tell him what to do in Mass and he has to listen. He likes teasing me about that.
Hope this helps a little on understanding the terms.
It seems to me that part of the issue is the social dramas that come up in situations where what is seen as a “rite of passage” is something that comes with actual demonstrated readiness, instead of being practically automatic at a particular age. Different people are ready to complete the sacraments of initiation at different chronological ages, yet for social reasons the vast majority of the flock is marched through with their chronological peers. There are trade-offs with that, too.
The more I think about it, the more I think it would be better to have confirmation as near the time of First Holy Communion as possible. I have tried to play the bishop’s advocate and thought through all the reasons the bishops might have for delaying, and I don’t think they make practical sense in terms of what the sacrament is meant to do.