Should the LDS baptize by proxy non-Mormons?

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I wouldn’t be bothered, because I know it wouldn’t have any effect. The only time you would be worried would be if you believed that it had, or might have, some kind of an effect.
But here’s the thing: personally, I’d say that the probability of proxy baptism having a negative effect are about the same as it having a positive effect.

That probability may be only infinitessimally above zero, but still… the expected value of proxy baptism hovers around zero, but you’re effectively claiming that we can safely assume that it only hovers in the positive direction, but I don’t think that’s correct.

It’s either ineffective, definitely, or it could just as easily be bad for the deceased (or the person doing the baptism, or some cute little puppy somehow) as it would be good for him.
 
I wouldn’t be bothered, because I know it wouldn’t have any effect. The only time you would be worried would be if you believed that it had, or might have, some kind of an effect.
This is true. But it dishonors their beliefs, as they were clearly not mormon.
 
Dianaid,
First, I feel you misinterpreted several of my points. I’m assuming at the moment it was unintentional, so I’m going to try to be clearer and more direct in this post.
There is the disconnect, right there. You don’t think that the after life is ‘real,’ that the 'will is locked." As a result, you can’t wrap your mind around the concept that what we do really is only about those who have passed on, giving them a choice they are free to make.
On the contrary, I believe the afterlife is very real.
At death I believe a person is judged immediately. If the person has been following God and has no mortal sin on their soul, then I believe they go to heaven. If there is no mortal sin, but they still have an attachment to sin or unresolved temporal effects due to sin, I believe they will have to spend time in purgatory before they proceed to heaven.

If a person dies with an unrepented mortal sin on his soul, I believe that person goes to hell. According to Catholic belief, a person chooses this state, his will his locked at this point, as he wouldn’t be happy in the presence of God. Unfortunately, this choice, once made, is irrevocable, there’s no get out of jail free card.

There is also a general judgement, at the end of time.

These realities are very real. In either scenario, the choice is already made. So, according to Catholic belief, the choice the LDS is offering is moot. I understand your belief, but I do not share your belief in your version of the afterlife. In your version of the afterlife, a choice is possible. In the version I laid out above, no choice is possible after the soul is judged.
It is not up to us to agree or disagree. We aren’t forcing anything upon anybody.
Again, a moot point.
 
Continued:
It is not up to us to agree or disagree. We aren’t forcing anything upon anybody.
Again, a moot point.
Two points: First, put very bluntly, who gave you the right to decide what they want? THEY have the right to decide that, and according to our beliefs, they are the only ones who DO have that right. So we offer them the chance to decide that.
This is, I believe, is one of the places where you misunderstood what I was saying. First, I was speaking of my living relatives, second, I specifically said I could not make the choice for them or offer help unless I was asked. The most I can do is pray for them and try to set a good Christian example. I can also show how much my faith impacts my life, every day.
Second, I don’t believe that you should be objecting to our giving the dead an honest choice in the matter, when you do something very much else. When you pray for your loved ones, you believe that your prayers have some effect upon their eternal lives, right? They shorten stays in purgatory? Do you ask those loved ones if they WANT your help? Do you believe that they have a right to refuse it? (Never mind that you assume that they would not…have you ever asked yourself if they COULD?) Yet you go ahead and pray for them anyway, don’t you? I’m sure you even pray for people who did NOT die Catholic, in the expectation that your prayers will aid them.
My prayers are to God, or asking Mary or another saint for their intercession. I pray because God desires that I come to him because I need him. I put my trust and my hope in his love, mercy, and justice. God will decide what he does with my prayers, his will be done. I do pray for my deceased relatives and my living relatives and my friends and myself. God is my Lord, where else would I take my deepest desires. When I pray for those I love, I offer them nothing. It is God who provides.
Whether they asked for it, or want it, or not. The difference between us is that in your arrogance, you assume that of course, they want it and of course, it works. At least with us there is no *of course *about the matter.
Please read the above clarification, I fail to see any arrogance in my position.
 
Continued, again:
Which, as I have already mentioned, you assume has an effect whether the recipient of the prayer wants it or not.
I have no idea whether it has an effect or not. It’s not my decision, in those situations I always put my hope in the Lord.
Offering is not offensive. It allows them to express their choices, and honors that.
To you, it may not be. I, as a Catholic believe there is only one baptism. That baptism leaves an indelible mark on the soul. Once it’s there, nothing can change that. The person can choose God or not, but the effect on the soul remains. Baptism, in traditional Christian understanding is the initiating Sacrament. I find it offensive that you would offer a useless ordinance, to someone who is already baptised (a sacrament).
Actually, I see it as the other way around. While a few of the posters here make an attempt to 'see our side," MOST of you are insisting that we not only SEE your side, but agree with it and efface ourselves in the face of your disapproval–even when that disapproval is based upon misinformation and a misunderstanding of what proxy baptism actually is–and you are attempting to put US on the defensive. You are succeeding, too–so much so that when someone (me) starts questioning the misinformation and assumptions y’all are making about what this work is actually about, y’all take it as impertinant, arrogant and insufferable. I SEE your side. I really do…but your ‘side’ is based (as your post here has clearly illustrated) on a fundamental misunderstanding and misrepresentation of what our proxy work IS. Therefore, asking you to understand the truth about what WE believe regarding this is not being unreasonable.
I have not asked you to efface or in any other way denigrate yourself. I have stated repeatedly in multiple threads that you have the “right” to believe however you will. I have also stated that I am not required to agree with those beliefs as I have an equal right to believe how I will. I also do not believe in relativism, so I can’t say every belief is equal. I believe the fullness of the truth is in the Catholic Church. I am happy to agree with you where our beliefs intersect, but I can not/ will not agree with you when our beliefs do not intersect.

I understand what your belief is, I was raised LDS. I understand about premortal existence and the LDS view of the afterlife. I’ve already been there, done that, and I rejected those and other concepts as false long before I ever joined the Catholic church. If I hadn’t I would still be LDS. Believe me, it would have been easier, as most of my family is still LDS. I am the only Catholic in my family, at least, for the moment.
Believe me, I understand completely when a Catholic (or anyone else) thinks that our proxy work for the dead is useless, or dumb, or silly, or any number of epithets describing it as useless and a complete waste of time (apart, of course, for the genealogical information everybody gets out of it). THAT attitude I can actually understand, and even empathize with. Other religions do many things that I think are incredibly silly.
I have not, nor will I ever take advantage of the genealogical information. I personally believe it’s a waste of time. I have a general understanding of where my family came from, that’s more than enough for me. This information will not affect my life one way or another, I have more important things to worry aboutt.
…but if those things are an integral part of their faith, and they do no harm to me, then I have no right to call them ‘wrong…’ or even ‘incorrect.’ One really should live according to his faith.
Fine, if that’s what you believe that is your right. I do not; however, have to concur with your conclusions.
I do not understand where anyone has the right to tell me that I can’t practice my religion, when doing so does not interfere with him practicing his.
You are free to practice your religion as you see fit. I am free to object to practices and even label them as disrespectful, if that’s what my beliefs are. The two concepts are not mutually exclusive.

I sincerely hope this clarifies my position.

In Christ,
Michael
 
But here’s the thing: personally, I’d say that the probability of proxy baptism having a negative effect are about the same as it having a positive effect.

That probability may be only infinitessimally above zero, but still… the expected value of proxy baptism hovers around zero, but you’re effectively claiming that we can safely assume that it only hovers in the positive direction, but I don’t think that’s correct.

It’s either ineffective, definitely, or it could just as easily be bad for the deceased (or the person doing the baptism, or some cute little puppy somehow) as it would be good for him.
This is an interesting (mathematical) comment.

Anna
 
This is true. But it dishonors their beliefs, as they were clearly not mormon.
I don’t see why it should. The people who should be worried abut the “honor” of the name are the descendants who inherit that name; and if they think it is okay, what has that got to do with anybody else? As I said, the work is done by descendants of the deceased on behalf of their own ancestors.
 
I think it is important to understand the religious beliefs of those who perform a proxy baptism, or other temple rites, for our ancestors. Should their names be connected, in death, to something they did not choose in life? My answer is no.

According to Joseph:
  • God is an exalted man
  • God was not God from all eternity
  • Eternal Life is to know God, learn how do be Gods–the same as all the Gods have done before you
Journal of Discourses (JD) 6:3-4, Founder and 1st Mormon Prophet, Joseph Smith, April 6, 1844:
“God himself was once as we are now, and is an exalted Man, and sits enthroned in yonder heavens. That is the great secret.”
“I am going to tell you how God came to be God. We have imagined and supposed that God was God from all eternity, I will refute that idea, and will take away and do away the vail, so that you may see.”
"Here, then, is eternal life-to know the only wise and true God; and you have got to learn how to be Gods yourselves, and to be kings and priests to God, the same as all the Gods have done before you, - namely, by going from one small degree to another, and from a small capacity to a great one, - from grace to grace, from exaltation to exaltation, until you attain to the resurrection of the dead. . "
According to Brigham Young:
  • Eve was only one of Adam’s wives
  • Adam helped to make and organize the world
  • The earth was organized by three distinct characters, namely, Eloheim, Yahovah, and Michael
  • Adam is "MICHAEL, the Archangel, the ANCIENT OF DAYS
  • Adam is FATHER and GOD
  • Joseph Smith told Brigham Young that Adam is God
  • Adam is the man who stands at the gate and holds the keys of everlasting life and salvation
  • Jesus was not begotten by the Holy Ghost
JD Volume 1:50-51, 2nd Mormon Prophet, Brighan Young, April 9, 1852:
"Now hear it, O inhabitants of the earth, Jew and Gentile, Saint and sinner! When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is MICHAEL, the Archangel, the ANCIENT OF DAYS! about whom holy men have written and spoken–HE is our FATHER and our GOD, and the only God with whom WE have to do. . . .
When the Virgin Mary conceived the child Jesus, the Father had begotten him in his own likeness. He was not begotten by the Holy Ghost. And who is the Father? He is the first of the human family; and when he took a tabernacle, it was begotten by his Father in heaven, after the same manner as the tabernacles of Cain, Abel, and the rest of the sons and daughters of Adam and Eve; from the fruits of the earth, the first earthly tabernacles were originated by the Father, and so on in succession. . .
. . .It is true that the earth was organized by three distinct characters, namely, Eloheim, Yahovah, and Michael, these three forming a quorum, as in all heavenly bodies, and in organizing element, perfectly represented in the Deity, as Father, Son, and Holy Ghost.
. . .What a learned idea! Jesus, our elder brother, was begotten in the flesh by the same character that was in the garden of Eden, and who is our Father in Heaven. Now, let all who may hear these doctrines, pause before they make light of them, or treat them with indifference, for they will prove their salvation or damnation.
. . .Now remember from this time forth, and forever, that Jesus Christ was not begotten by the Holy Ghost.
. . .Treasure up these things in your hearts. In the Bible, you have read the things I have told you to-night; but you have not known what you did read. I have told you no more than you are conversant with; but what do the people in Christendom, with the Bible in their hands, know about this subject? Comparatively nothing."
The Desert News, Discourse, By President Brigham Young, Delivered in the new Tabernacle, Salt Lake City, Sunday Afternoon, June 8th, 1873:
"How much unbelief exists in the minds of the Latter-day Saints in regard to one particular doctrine which I revealed to them, and which God revealed to me—namely that** Adam is our Father and God**—I do not know, I do not inquire, I care nothing about it. Our Father Adam helped to make this earth, it was created expressly for him, and after it was made he and his companions came here. He brought one of his wives with him, and she was called Eve, because she was the first woman upon the earth.
Our Father Adam is the man who stands at the gate and holds the keys of everlasting life and salvation to all his children who have or who ever will come upon the earth. I have been found fault with by the ministers of religion because I have said that they were ignorant. But I could not find any man on the earth who could tell me this, although it is one of the simplest things in the world, until I met and talked with Joseph Smith." (© THE UNIVERSITY OF UTAH | J. Willard Marriott Library 295 S 1500 E SLC, UT 84112-0860)
LDS Journal of Discourses it is online at journalofdiscourses.org/volume-01/.

All quotes are from Mormon (LDS) sources.
 
I think you are being argumentative. You just want to argue for its own sake, which is not what I am here to do. You are an avowed atheist, and I am not interested in “proving” to you the truth of the tenets of Mormonism which you have no interest in wanting to know. In such situations I need only testify that I know that what Mormonism teaches is true, and leave it at that. However you have raised some points the answers to which may be of interest to others; therefore I will selectively reply to some of your points for the benefit of those who might be interested.
Again, you didn’t really answer the question. I’m asking why this would be a good method for God to go about things; you’re just saying that God instituted the method. I get that you believe this; my question is why it would make sense for God to do things this way.
There are two answers to that. The first is that religion is a matter of faith. We do things because we believe that is what God wants us to do, not because He has an obligation to tell us why He wants us to do them. Almost all religions have certain rites and rituals for which there is no rational justification. Many Old Testament rites and rituals, such as circumcision or animal sacrifices for example, fall into this category. It was done because it was believed that God wanted it to be done, not because God had provided a rational explanation for why He wanted it to be done. That is the nature of religion. Mormonism is no different. You can look at the temple work for the dead in the same light. However, in this case there are some explanations which I am sure would not be satisfactory to you, but makes sense to us. In our temples we do not just seal (make eternal) marriages; but children are also sealed eternally to their parents. In other words, the entire family relationship becomes eternal; and this is stretched all the way back, as far as the generations go. Salvation in our Church is a family affair; and that explains why everyone is responsible for doing the work for their own descendants. Just as every father is responsible for providing food and shelter for his own family, and not for every other family on the planet; so likewise the Lord has made everyone responsible for doing this work for his own deceased ancestors and not for every ancestor on the planet. That answers your question of why God has required everyone to do this work for their own ancestors and not for everyone else’s. In ancient times, before the Flood (and for a short period after the Flood), when people lived to be almost a thousand years, governments were patriarchal. Patriarchs ruled over their own posterity, because they lived long enough to see them become a nation. By the time that Adam died his posterity had increased to many thousands, if not millions. The scriptures suggest that that form of government will be replicated in the celestial kingdom in heaven.
I mean, it doesn’t make a good deal of sense, IMO. There are people who had no descendants. There were people for whom there are no records whatsoever. Even if proxy baptism did have an effect, it would be impossible to do it for everybody who ever lived.
We do what God commands us to do. We don’t question what He tells us to do. We have faith to believe that His ways are just, and that He has worked out contingency arrangements to take care of those situations, and that when He commands, He will in His own time give us the power to accomplish them.
And are you even keeping up with the backlog? I mean, there were almost 140 million births last year. You didn’t do 140 million proxy baptisms, did you? And as time goes on, this backlog will get worse and worse.
Remember, we do the work for our own ancestors. We do as much of it as we are able, and leave the rest in the hand of the Lord to take care of. And for your information, you might like to know that there are people who have traced their genealogy back to Adam. The European royalty for example can trace their genealogy back to Adam. They do that by linking up with one of the biblical characters (usually Ephraim); and from there the genealogy exists in the Bible all the way back to Adam. If you were doing your own genealogy, and happen to link up to one of the royalty lines, you will find that the rest of it has already been worked out for you by others, all the way back to Adam.
The idea of proxy baptism doesn’t make sense on a number of levels.
LOL! 🙂 To you maybe; but it does to me.
But what if your ancestors and my ancestors are the same people?
Then I have as much right to say that the work should be done for them as you have to say that it shouldn’t! Why should I listen to you? We will take it to an independent arbitration committee shall we, and see what they will say. Is that a good idea? There is another answer to that. Luckily my ancestors are not the same as yours, therefore that problem does not arise! You are being a bit “more Catholic than the Pope” here. I have never known in practice one set of descendants objecting to this work by another set of descendants. I have cousins who are not Mormons, and they have the same relationship to my grandparents and great grandparents as I do. They have no objections to my doing this work; so who are you to object?
OTOH, I do have the right to voice my disapproval, and to not help you in any way whatsoever.
You certainly do; but don’t get offended if nobody gives a dime for your “disapproval”.

Continued … /
 
/… Continued
I think there’s a contradiction here. You say you do all the “required” ordinances by proxy to let someone be exalted in the celestial kingdom. From what I read, this includes a sealed marriage.

However, you also say that you don’t give the deceased a “new wife”.

Exactly how is this requirement fulfilled for people who had no wife on Earth? Catholic priests, for instance. If you don’t give a dead priest a wife, then apparently he can’t be exalted… and if that’s the case, what’s the point of baptizing him by proxy?
You don’t need to search the dead to find the answer to that question. You can find it among the living. There are many faithful members of the Church alive who for one reason or another never get married in this life; but who are otherwise faithful in every other way. We are taught by our leaders that such people will not be denied any of the blessings of the gospel. God has His own way of working it out so that such people will eventually be able to enjoy the fullness of the blessings of the gospel, including marriage and posterity. The same applies to the dead who died in that kind of situation. We don’t give them a wife! God will in His own time and way in heaven.
Judges don’t argue, they hear arguments. And they typically only hear arguments that have to do with secular law.
Judges can also ask questions and they can argue.
However, just to play along, if my son had a dream that I came back from the dead and told him that I really wanted him to have the grandfather clock instead of his sister like my will said, no judge would grant his request to get it. My stated wishes while alive would still be respected.
With regard to the grandfather clock yes, but baptism for the dead is something different. Judges make decisions relating to matters of this world, not the realm of the dead. A will is disposed of once, they don’t last forever. Suppose two hundred years after you died one of your descendants became a Mormon, and had a dream in which you told him do disregard you will and do the work for you in a Mormon temple. Is that will still valid? Who is going to enforce it? Two hundred years is long enough for anybody to change their minds, especially if they have been spending it in hell in the spirit world just to get the taste of what the kingdom of the devil feels like!
 
I don’t see why it should. The people who should be worried abut the “honor” of the name are the descendants who inherit that name; and if they think it is okay, what has that got to do with anybody else? As I said, the work is done by descendants of the deceased on behalf of their own ancestors.
Other than the non-consenting deceased person who clearly didn’t want to be affiliated with Christianity or Mormonism? It’s not up to the descendants to decide what that person believes in. It’s up to the person. If they die a hindu, Muslim, anything, then it’s clear that they wanted no part of Christianity.

I would hate to die and then some of my lineage come and try to ‘baptize’ me into Christianity. I would be somewhat angry because they would have misrepresented my religious affiliations.
 
Other than the non-consenting deceased person who clearly didn’t want to be affiliated with Christianity or Mormonism?
What if he changed his mind in the spirit world? Does he have the right to do that, or do you think that is impossible?
It’s not up to the descendants to decide what that person believes in. It’s up to the person.
What if he changed his mind in the spirit world, and then appeared to one of his descendants who had become a Mormon in a dream, and asked him to do that work for him? Does he have the right to do that, or do you think that just because he was dead he doesn’t have that right?
If they die a hindu, Muslim, anything, then it’s clear that they wanted no part of Christianity.
Not necessarily. They could have been misinformed; they might not have had the opportunity to hear the gospel properly; they might have been brought up that way, and never seriously thought about it. Do they have the right to change their minds in the spirit world?
I would hate to die and then some of my lineage come and try to ‘baptize’ me into Christianity. I would be somewhat angry because they would have misrepresented my religious affiliations.
What if you had changed your mind in the spirit-world? Do you think that is impossible? Why?
 
What if he changed his mind in the spirit world? Does he have the right to do that, or do you think that is impossible?

What if he changed his mind in the spirit world, and then appeared to one of his descendants who had become a Mormon in a dream, and asked him to do that work for him? Does he have the right to do that, or do you think that just because he was dead he doesn’t have that right?

Not necessarily. They could have been misinformed; they might not have had the opportunity to hear the gospel properly; they might have been brought up that way, and never seriously thought about it. Do they have the right to change their minds in the spirit world?

What if you had changed your mind in the spirit-world? Do you think that is impossible? Why?
With God nothing is impossible. Why does God need earthly people to do work in order to extend His mercy to someone who has died? Why would He not accept a deceased person’s repentance at the time of their death?
 
With God nothing is impossible. Why does God need earthly people to do work in order to extend His mercy to someone who has died? Why would He not accept a deceased person’s repentance at the time of their death?
Jay53:

This is a very valid question.

The deceased person is not physically baptized in water. So, a proxy baptism would be symbolic at best, unless the Mormons think the deceased temporarily enters the body of the Mormon doing the proxy work.

As you said, with God nothing is impossible. He does, after all, make the rules.

So, any rite performed by proxy, without consent of the deceased, seems to serve no purpose, expect to disrespect the deceased and imprint Mormonism into the historical records of those who are not Mormon.
 
With God nothing is impossible. Why does God need earthly people to do work in order to extend His mercy to someone who has died? Why would He not accept a deceased person’s repentance at the time of their death?
You can ask that question about the living, not just the dead. Why does God want the living to be baptized? Can’t He just save them through their repentance and faith? Why is their eternal salvation dependent on submitting to such an apparently trivial and inconsequential earthly act? After all, that is what the Protestants believe! They think that none of the sacraments are essential to our salvation. They think that baptism is a nice thing to have—but no sweat if you don’t! You will be saved by the expression of your faith alone, without the need for anything else. But Catholics (and Mormons!) disagree. So why are the Protestants wrong and the Catholics right?
 
What if he changed his mind in the spirit world? Does he have the right to do that, or do you think that is impossible?

What if he changed his mind in the spirit world, and then appeared to one of his descendants who had become a Mormon in a dream, and asked him to do that work for him? Does he have the right to do that, or do you think that just because he was dead he doesn’t have that right?

Not necessarily. They could have been misinformed; they might not have had the opportunity to hear the gospel properly; they might have been brought up that way, and never seriously thought about it. Do they have the right to change their minds in the spirit world?

What if you had changed your mind in the spirit-world? Do you think that is impossible? Why?
Ah, see, here’s a difficult set of questions for me to answer. The main reason being that you believe our personality (literally “who we are”) continues on the afterlife.

To be more clear, we simply believe in two totally different versions of the afterlife. You believe that ourselves (who we are now) continues on consciously into the afterlife. I do not hold this belief so it would be hard for someone to “change their mind.”

In Buddhism, a new personality forms each time we die. (For example, let’s say that AJTheMan dies. Once I die, I am no longer the personality of AJTheMan. AJTheMan is no longer and the person is a new personality about to be reborn)

So, to answer simply, it would be hard for me to answer those questions because I do not hold the belief that we (who we are, our personality) continues to live in the afterlife. Because of this, it would be hard for me to fathom that we could “change our mind.”
 
You can ask that question about the living, not just the dead. Why does God want the living to be baptized? Can’t He just save them through their repentance and faith? Why is their eternal salvation dependent on submitting to such an apparently trivial and inconsequential earthly act? After all, that is what the Protestants believe! They think that none of the sacraments are essential to our salvation. They think that baptism is a nice thing to have—but no sweat if you don’t! You will be saved by the expression of your faith alone, without the need for anything else. But Catholics (and Mormons!) disagree. So why are the Protestants wrong and the Catholics right?
Because Jesus said so. 🤷 (John 3:5)
(I have no idea what the Protestant argument against baptism is/would be. :confused:)
 
Ah, see, here’s a difficult set of questions for me to answer. The main reason being that you believe our personality (literally “who we are”) continues on the afterlife.

To be more clear, we simply believe in two totally different versions of the afterlife. You believe that ourselves (who we are now) continues on consciously into the afterlife. I do not hold this belief so it would be hard for someone to “change their mind.”

In Buddhism, a new personality forms each time we die. (For example, let’s say that AJTheMan dies. Once I die, I am no longer the personality of AJTheMan. AJTheMan is no longer and the person is a new personality about to be reborn)

So, to answer simply, it would be hard for me to answer those questions because I do not hold the belief that we (who we are, our personality) continues to live in the afterlife. Because of this, it would be hard for me to fathom that we could “change our mind.”
Thank you. So you basically believe that it is not possible for someone after death to “change their mind”. And you are certainly right in saying that our view of life after death is vastly different from yours. But that is what we do believe! We believe that our personality remains intact after death; that our recollection of events in this life will remain the same; and we will be able to “change our minds” there just as much as we are able to do here. That is our religious belief. So what is to be done? We believe that we have a religious duty to do this work for our own deceased ancestors. And who is to say that your religious tradition is any better than ours? I wouldn’t try to stop you from practicing the rites of your religion, so why should you try to stop mine? After all, it doesn’t do you any harm. If I went to some remote corner of Africa, and discovered an African tribe who believe in doing tribal dances for my deceased ancestor to save their souls, and I didn’t believe that it did anything of the kind, why should I try got stop them? It is their tradition, and it doesn’t do me any harm, and they do it with the best of intentions, so why should I be upset or offended by it? And in any case, we do this work for our own ancestors, not yours—unless they happen to be the same, which doesn’t happen very often—so why should you be offended by it?
 
Because Jesus said so. 🤷 (John 3:5)
That is an inconsistent reply. You are not being logical here. Your question was:

Why does God need earthly people to do work in order to extend His mercy to someone who has died? Why would He not accept a deceased person’s repentance at the time of their death?

I could ask you the same question about baptisms for the living:

Why does God need earthly people to do work in order to extend His mercy to someone who is living? Why would He not accept a living person’s repentance at the time of their baptism?

Your reply that “because Jesus said so (John 3:5)” does not address the question. I can give you the same reply about the dead that you have given about the living. God has commanded it to be done that way (1 Corinthians 15:29).
(I have no idea what the Protestant argument against baptism is/would be. :confused:)
Then you need to educate yourself more before asking such questions. Protestants bring the same argument against baptisms for the living that you being against baptisms for the dead. They say that God doesn’t need people to do such “earthly work” in order to extend His mercy to those who believe and repent.
 
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