Should this be permitted? Your opinions please

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No. The Knanaya community is only composed of those who descended from Knanaya families which are strictly endogamous. No new Christian from other communities is permitted to join the Knanaya community. They would be directed towards the nearby Syro-Malabar parish.

That being said, if you were a Knanaya who left the faith but returned later, you would likely be accepted back into the community.
A Christian community that does not accept converts seems – well, very alien to me. Considering it traces itself back to an apostle, does it not? Who would not himself be welcome because he’s not of that particular ethnicity?

I’m having a bit of a hard time wrapping my head around this.
 
A Christian community that does not accept converts seems – well, very alien to me. Considering it traces itself back to an apostle, does it not? Who would not himself be welcome because he’s not of that particular ethnicity?

I’m having a bit of a hard time wrapping my head around this.
Well from what I understand, converts can still participate in some church activities, but they will never be considered a part of the Knanaya community. They will always be a visitor, no matter how long they live with them and adopt their customs. However, the Knanaya will still regard them as a member of the larger Catholic community.

As regards to said Apostle, their tradition states their community descended from the Middle East (some even say the Jews). Since the Apostles were Jewish and definitely from Middle East, there would be no great contradiction there. Again, I wish to stress I am not delivering a judgement on the veracity of this tradition. I am merely stating what their tradition is.

Anyway, you’re welcome to join the discussion. The last 23 pages have been trying to grapple with this too, and you may extend it further if you wish. 🙂
 
Well from what I understand, converts can still participate in some church activities, but they will never be considered a part of the Knanaya community. They will always be a visitor, no matter how long they live with them and adopt their customs. However, the Knanaya will still regard them as a member of the larger Catholic community.

As regards to said Apostle, their tradition states their community descended from the Middle East (some even say the Jews). Since the Apostles were Jewish and definitely from Middle East, there would be no great contradiction there. Again, I wish to stress I am not delivering a judgement on the veracity of this tradition. I am merely stating what their tradition is.

Anyway, you’re welcome to join the discussion. The last 23 pages have been trying to grapple with this too, and you may extend it further if you wish. 🙂
St Thomas would probably not recognise the Knanaya Qurbana were he to attend one, let alone the songs etc that are unique to the Knanaya. As such he would be anything but welcome as a full member in a Knanaya parish. There most assuredly is a huge contradiction in the fact that he would be nothing more than a guest or visitor like any other guest or visitor when he supposedly founded the church!
 
St Thomas would probably not recognise the Knanaya Qurbana were he to attend one, let alone the songs etc that are unique to the Knanaya. As such he would be anything but welcome as a full member in a Knanaya parish. There most assuredly is a huge contradiction in the fact that he would be nothing more than a guest or visitor like any other guest or visitor when he supposedly founded the church!
I think the part they stress in determining eligibility as a member is the lineage, not familiarity with customs. As discussed earlier, a Knanaya immigrant child or apostate would not be familiar with the customs, and yet they may be re-admitted as full members of the community if they are fully endogamous. Customs and practices can be acquired, but not ancestry.
 
And why can we not mix our community with church? Every other Eastern Community has the right to. How is this small private community hurting anyone? Knanaya Holy Qurbana is open for all to attend, and if you would like to become a member of an East Syriac Church the Syro Malabar Church is always a great option.
sorry thomas but from the DNA evidence; knanaya group isnt ‘‘PURE’’. since if its already mixed then why cant you give membership to others? what difference can it make? … Christians should be aloud to be member of any parish , even if it is yours. what your doing is unchristian. i get your ancestors had jewish customs and tradition thats why they were endogamous, however the current so called knanaya community cant do that since its mixed. if the current knanaya people want to follow the tradiitons and customs then its totaly fine but then they should also accept others into community.
 
sorry thomas but from the DNA evidence; knanaya group isnt ‘‘PURE’’. since if its already mixed then why cant you give membership to others? what difference can it make? … Christians should be aloud to be member of any parish , even if it is yours. what your doing is unchristian. i get your ancestors had jewish customs and tradition thats why they were endogamous, however the current so called knanaya community cant do that since its mixed. if the current knanaya people want to follow the tradiitons and customs then its totaly fine but then they should also accept others into community.
I would think from reviewing the DNA test below the majority of the Knanaya Community shows Middle Eastern Ancestry. The DNA Tribes Company with their preliminary research labels the Knanaya as a Middle Eastern Genetic Group with unique characteristics.
docs.google.com/file/d/0B8wq5Pgr_SaEOWJvdUhGSW1QSEk/edit?pli=1

I do understand the Knanaya Community has had some admixture because in the past of course there was no way of exactly telling who was and who was not Knanaya. They did not have a rectory of every Knanaya family, all that was known was Knanayas had 5 churches and the members of these parishes were Knanaya. The only complying factor was per say the strictness of the community when it came to marriage. When the diocese was erected in 1911 and people were admitted as members, the bishops were not doing DNA test to make sure this person was perfectly Knanaya. Basically, if your family was admitted to Kottayam Diocese in 1911 and you have been endogamous ever since you are considered Knanaya today, it is all based on faith.

I will not deny admixture, but in my opinion endogamy has been kept with some exceptions throughout the centuries. For example a large factor that supports endogamy is that every single Knanaya Person is related. The Knanaya Christian Community is for a fact a large family. You can find any Knanaya across the globe and you can match them up with me and you will find we are related in some way, as far as 5th or 6th cousins but find any other St.Thomas Christian and you will find we have no relation at all. Often Knanayas end up marrying their distantly related cousins, which is the norm.

As I have stressed earlier the Knanaya Community is only a private community of Christians not a Sui Juris Church itself (though it is treated as such on cases). It is wrong to say the Knanaya Catholics are not doing there duty as Christians by evangelizing and accepting converts. Is the definition of evangelization not to convert someone to Christianity? I don’t see anywhere in the terms definition where it states you have to convert someone to Knanayaism. Hundreds of Knanaya preists have been evangelizing and spreading the word of Christ for the Syro Malabar Church and Latin Church for decades. Three Knanaya priests have even become archbishops and bishops of Latin Diocese for their efforts and hard work. The three being, Archbishop Abraham Viruthakulangara, Bishop George Palliparambil, and Bishop James Thoppil.
 
I would think from reviewing the DNA test below the majority of the Knanaya Community shows Middle Eastern Ancestry. The DNA Tribes Company with their preliminary research labels the Knanaya as a Middle Eastern Genetic Group with unique characteristics.
docs.google.com/file/d/0B8wq5Pgr_SaEOWJvdUhGSW1QSEk/edit?pli=1

I do understand the Knanaya Community has had some admixture because in the past of course there was no way of exactly telling who was and who was not Knanaya. They did not have a rectory of every Knanaya family, all that was known was Knanayas had 5 churches and the members of these parishes were Knanaya. The only complying factor was per say the strictness of the community when it came to marriage. When the diocese was erected in 1911 and people were admitted as members, the bishops were not doing DNA test to make sure this person was perfectly Knanaya. Basically, if your family was admitted to Kottayam Diocese in 1911 and you have been endogamous ever since you are considered Knanaya today, it is all based on faith.

I will not deny admixture, but in my opinion endogamy has been kept with some exceptions throughout the centuries. For example a large factor that supports endogamy is that every single Knanaya Person is related. The Knanaya Christian Community is for a fact a large family. You can find any Knanaya across the globe and you can match them up with me and you will find we are related in some way, as far as 5th or 6th cousins but find any other St.Thomas Christian and you will find we have no relation at all. Often Knanayas end up marrying their distantly related cousins, which is the norm.

As I have stressed earlier the Knanaya Community is only a private community of Christians not a Sui Juris Church itself (though it is treated as such on cases). It is wrong to say the Knanaya Catholics are not doing there duty as Christians by evangelizing and accepting converts. Is the definition of evangelization not to convert someone to Christianity? I don’t see anywhere in the terms definition where it states you have to convert someone to Knanayaism. Hundreds of Knanaya preists have been evangelizing and spreading the word of Christ for the Syro Malabar Church and Latin Church for decades. Three Knanaya priests have even become archbishops and bishops of Latin Diocese for their efforts and hard work. The three being, Archbishop Abraham Viruthakulangara, Bishop George Palliparambil, and Bishop James Thoppil.
Hi Thomas 🙂
i understand that the knanaya is a private community and i respect that, but what you should understand is that you should not mix Christianity into you community but it is Christianity that should be your community . i understand that many of the eastern christian churches have segregated communities, and in my opinion it is wrong in fact any one who brings their community above Christ is wrong. and if you are thinking that you are not bringing community above God, then let me ask you if you expel members of your church for marrying with non-knanayas. if you do not then there is nothing wrong and you should continue practicing your customs, but if you if you do then then there is something seriously wrong and you should try to make it right by fighting for what is right and that is Jesus Christ
the Lord has said *do not * segregate. what i mean by saying this is that marriage outside of your community to another christian should not result in the immediate expulsion from the knanaya church. the bible especially the letters of Paul which were written to all true Christians make it explicitly clear that there should not be segregation and quarreling over genealogies within the christian church. and you should know when it comes to the Bible there are no but’s and if’s especially when both of us believe it is the word of God. and one more thing just because one church does something, it does not make it OK to do the same. if you take your time your time to read the bible fully with an open mind and heart you will see that the early christian communities also made similar mistakes and Paul wrote letters to reprimand their practices and now i’m tying to do the same here remember churches are not perfect they do make mistakes and so if we followed them we will all make mistakes. Anyway if you think about it even if the genetic tests showed that you are a 100% Semitic it shouldn’t stop you from intermarrying with other Christians, remember the there is no Jew nor gentile, no master nor slave, nor male nor female but all are one in Christ part.after all it is the most underlying aspect of what is means to be christian.
p.s. the bible does say about segregation in the old testament e.g. Ezra, now if you do manage to put what he says in context you’ll see that not marrying with the Canaanites was important because they were pagans, and the problem with a believer marrying pagans is that they tended to lead you astray towards idolatry and worshiping the pagan gods ( just look at Solomon ). any way that rule doesn’t apply to Christians communities as Christians don’t have many gods but only One, therefore being led astray in that sense is out of the question.
At the end of the day the Truth is that segregation within christian communities is wrong there is no way around it, under it, above it, there is only through it.there is little compromise because the truth is a narrow gate.

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13-14)
 
Hi Thomas 🙂
i understand that the knanaya is a private community and i respect that, but what you should understand is that you should not mix Christianity into you community but it is Christianity that should be your community . i understand that many of the eastern christian churches have segregated communities, and in my opinion it is wrong in fact any one who brings their community above Christ is wrong. and if you are thinking that you are not bringing community above God, then let me ask you if you expel members of your church for marrying with non-knanayas. if you do not then there is nothing wrong and you should continue practicing your customs, but if you if you do then then there is something seriously wrong and you should try to make it right by fighting for what is right and that is Jesus Christ
the Lord has said do not segregate. what i mean by saying this is that marriage outside of your community to another christian should not result in the immediate expulsion from the knanaya church. the bible especially the letters of Paul which were written to all true Christians make it explicitly clear that there should not be segregation and quarreling over genealogies within the christian church. and you should know when it comes to the Bible there are no but’s and if’s especially when both of us believe it is the word of God. and one more thing just because one church does something, it does not make it OK to do the same. if you take your time your time to read the bible fully with an open mind and heart you will see that the early christian communities also made similar mistakes and Paul wrote letters to reprimand their practices and now i’m tying to do the same here remember churches are not perfect they do make mistakes and so if we followed them we will all make mistakes. Anyway if you think about it even if the genetic tests showed that you are a 100% Semitic it shouldn’t stop you from intermarrying with other Christians, remember the there is no Jew nor gentile, no master nor slave, nor male nor female but all are one in Christ part.after all it is the most underlying aspect of what is means to be christian.
p.s. the bible does say about segregation in the old testament e.g. Ezra, now if you do manage to put what he says in context you’ll see that not marrying with the Canaanites was important because they were pagans, and the problem with a believer marrying pagans is that they tended to lead you astray towards idolatry and worshiping the pagan gods ( just look at Solomon ). any way that rule doesn’t apply to Christians communities as Christians don’t have many gods but only One, therefore being led astray in that sense is out of the question.
At the end of the day the Truth is that segregation within christian communities is wrong there is no way around it, under it, above it, there is only through it.there is little compromise because the truth is a narrow gate.

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13-14)
That is very well said but a community has its traditions which its patrons are passionate and prideful about. Endogamy has been recorded to be practiced within Knanaya Churches with records aging as early as the 1500’s. Such a long standing tradition truly defines this community and its identity which its people try so hardly to withhold.

Marrying Non-Knanaya is a personal choice and there are those who choose their spouse over there community and that is completely fine.They may loose membership but they have made that choice and are understanding of the conditions which follow. Segregation would mean that there previous provisions when being Knanaya are no longer available to them but that is of course not the case. All provisions are still to there use, Knanaya Holy Qurbana, the Holy Eucharist, and most other sacraments. The only thing they are missing is the membership which they knowingly forfeited. Such a prideful community which has revered its traditions for such a long period of time will not make any exception.

The Catholic Church has known of the existence of Knananites since its arrival to Kerala in the 1500’s. The Endogamic custom was recorded by Portuguese Bishops and in 1911 it was re-known to Rome. Endogamy was tied with Church by the Knanaya Christians, if such Christian principles were disdained by the Knanayas the Mother Church should have made some mention to us but they have not. The Catholic Church only elevated the Knanaya Church while knowing about the endogamic custom. To me it seems the implication of endogamy is not seen as a problem in the Catholic nor Syriac Orthodox Church which hold the principles of Christianity at the highest level.
 
Hi Thomas,

As i said in my earlier post it is understandable to have traditions in a community, but what i am trying to say is that traditions should be in unison with our faith and teachings of the lord. also i am very well aware that the knanaya community is passionate and prideful about its long standing tradition of endogamy since 1500 A.D. but the that itself is the problem you see any community that is governed by their pride of who they are, are at fault. Now if you are thinking whats wrong with being proud about your traditions, you should know very well what the scriptures say that Pride is a Sin.
“Pride only breeds quarrels, but wisdom is found in those who take advice.” Proverbs 13:10
“The pride of your heart has deceived you, you who live in the clefts of the rocks and make your home on the heights, you who say to yourself, 'Who can bring me down to the ground?” Obadiah 1:3

And as i have said before i will say it again just because you’ve been practicing endogamy for 500 years doesn’t make it right, in fact it only means that for 500 years the community has been practicing a lie. Remember you are expelling Christians from the church that is wrong even if it goes against traditions, and remember no where in the bible does it says you should expel members because of who they marry. There is no such thing as knanaya church or non-knanaya there is only one church and all Christians should be allowed admittance into the church, these are not my words but the words of the lord.
And i know history and i also understand that there have been countless other communities that have been following similar traditions but they are also just at fault.

Also probably most important of all please do not decide what is right and wrong and what the bible says based on what the roman Catholic church says i can assure you the R.C. church are far from perfect, And let me tell you, if you seriously believe that they up hold the christian principle to the highest level then you seriously need a history lesson. From the year 500 A.D. to about 1500 A.D. it was called the Middle Ages in Europe they committed many atrocities that easily goes against christian principles, so trust me they are not exactly the epitome of righteousness.

And one last thing, you should seriously pay attention to this one; everything i have said about segregation within christian community being wrong and the and the fact that endogamy is out of context comes from the lord. Remember Jesus Christ is lord, and the lord spoke to Paul through the holy spirit and Paul wrote it down for all generations. so if you believe god’s word if truth then your tradition which goes against it must be a lie.there is no arguing with that, trust me pride is not an excuse. your traditions have bound you with chains made of sin, and only Truth will set you free. After all there was another community that was prideful about who they were, and failed to listen to the lord’s teaching and this is what the Lord had to say about them :

The Truth Will Set You Free

"31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?. 34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.
39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” John 8: 31:47

Simply my brothers, what i am trying to say is that just like the knanaya, the Jews were prideful because they believed they were following God’s will and did not need to be freed from sin. But clearly they were wrong as you are wrong about your false traditions. And by rejecting his teaching you are rejecting Christ, now if you think you are following his will,
clearly you are wrong as i have said before you practice segregation and it is wrong and if you do not follow God’s will then you are following the Devil’s will.

And if you still think that having a prideful community is right and it is OK to excommunicate Christians, who by the way are are your brothers and sisters in Christ, then all i can say is that you have been seriously deceived and have chosen your community over Christ our Lord.
 
Also probably most important of all please do not decide what is right and wrong and what the bible says based on what the roman Catholic church says i can assure you the R.C. church are far from perfect, And let me tell you, if you seriously believe that they up hold the christian principle to the highest level then you seriously need a history lesson. From the year 500 A.D. to about 1500 A.D. it was called the Middle Ages in Europe they committed many atrocities that easily goes against christian principles, so trust me they are not exactly the epitome of righteousness…
How every thread gets hijacked by non-Catholics who use it as their personal soapbox against the Church is truly beyond me. :rolleyes:

If you want to discuss your perceived flaws of the Catholic Church as a non-Catholic and play the “Catholic Church is a bad moral authority” game, there’s a different subforum for this. Otherwise, you’re simply poisoning the well without contributing to the discussion at all. Please give reasonable arguments instead of trying to demolish everybody you don’t agree with.
 
How every thread gets hijacked by non-Catholics who use it as their personal soapbox against the Church is truly beyond me. :rolleyes:

If you want to discuss your perceived flaws of the Catholic Church as a non-Catholic and play the “Catholic Church is a bad moral authority” game, there’s a different subforum for this. Otherwise, you’re simply poisoning the well without contributing to the discussion at all. Please give reasonable arguments instead of trying to demolish everybody you don’t agree with.
hi, i am roman catholic and FYI i have been contributing to this discussion and if you understand and read what i have said then you will understand 👍…if you don like the truth then fine.
 
hi, i am roman catholic and FYI i have been contributing to this discussion and if you understand and read what i have said then you will understand 👍…if you don like the truth then fine.
Oh, even better! All the more that you are welcome to bring it up with the subforum there. 😃

Being a Catholic doesn’t give you a privilege on this forum to go off on a tangent to discuss your alleged wrongdoings of the Church or for you to attack the moral authority of the Church for matters that are completely irrelevant to this thread or forum. I thought any Catholic would know that. If you wish, you can bring it up on that subforum. However, as long as you are here, do keep your discussions relevant. Do note that I had no issue with the rest of your post, so calm down about ‘the truth’ and lose that condescending tone. 🙂
 
Oh, even better! All the more that you are welcome to bring it up with the subforum there. 😃

Being a Catholic doesn’t give you a privilege on this forum to go off on a tangent to discuss your alleged wrongdoings of the Church or for you to attack the moral authority of the Church for matters that are completely irrelevant to this thread or forum. I thought any Catholic would know that. If you wish, you can bring it up on that subforum. However, as long as you are here, do keep your discussions relevant. Do note that I had no issue with the rest of your post, so calm down about ‘the truth’ and lose that condescending tone. 🙂
haha im writing very happily and your telling me to calm down? anyways i was just saying roman catholic church has a history; where they have done wrong things so i was just telling my brother thomas48 that we cant just startd believing and obeying in what rome says. we have to also look if it matches with the bible. what i am saying is relvant and im replying to what my brother thomas48 is saying. that is all 🙂
 
I ask you again what segregation is there? The people who married Non-Knanayas are members of our parishes in all but written record. So where is the segregation? They attend and share the Holy Qurbana with other Knanayas every single week, there is no sign in the parish saying Non-Knanayas to one side and Knanaya to the other. There is no “expulsion” of Non-Knananites from Knanaya Parishes, even if they are not members the are allowed every basic right as members. You must remember even though they married Non-Knanaya the majority of their family is still Knanaya, why would a family segregate its own members? To a greater point Knanayas are all one family, literally in relation to one another not just figuratively, why would we “expel” or “segregate” our own brethren?

Also dear friend, the Church and its hierarchy are the greatest authority, it is our duty to follow their actions. If the Church accepts Knananites even with our endogamic customs I think it is fair to say it is no lie nor sin what we have been practicing for centuries. We are Catholics we are universal with many alluring and divine traditions and customs. If the bible were followed that much to the point where pride were not permitted, we would no longer be Catholics but perhaps Pentecostals. Half or even more than half of Catholic customs would not be permitted if the bible were analyzed in such a way.
 
I ask you again what segregation is there? The people who married Non-Knanayas are members of our parishes in all but written record. So where is the segregation? They attend and share the Holy Qurbana with other Knanayas every single week, there is no sign in the parish saying Non-Knanayas to one side and Knanaya to the other. There is no “expulsion” of Non-Knananites from Knanaya Parishes, even if they are not members the are allowed every basic right as members. You must remember even though they married Non-Knanaya the majority of their family is still Knanaya, why would a family segregate its own members? To a greater point Knanayas are all one family, literally in relation to one another not just figuratively, why would we “expel” or “segregate” our own brethren?

Also dear friend, the Church and its hierarchy are the greatest authority, it is our duty to follow their actions. If the Church accepts Knananites even with our endogamic customs I think it is fair to say it is no lie nor sin what we have been practicing for centuries. We are Catholics we are universal with many alluring and divine traditions and customs. If the bible were followed that much to the point where pride were not permitted, we would no longer be Catholics but perhaps Pentecostals. Half or even more than half of Catholic customs would not be permitted if the bible were analyzed in such a way.
Hi Thomas 🙂

First things first if Knanaya person marries outside the community, would they still be considered knanaya and are they allowed to follow the knanaya tradition? i m only asking to make sure:)

also most importantly the church and it’s hierarchy isn’t the greatest authority it is the God and his word, and it is our duty to follow the actions of Christ and not the church because according to the bible we are the church not separate from it. and also the bible is supposed to be followed to that much of a point and pride isn’t allowed, if you take the time to actually read the bible in context you will see it isn’t about being Catholic or Pentecostal it is about being christian, there is no two doctrine there is only one. And you are right, half if not more of the catholic customs would not be permitted because they are not permitted. and there is no two ways of analyzing the bible there is only one and you do it by actually reading it. Anyway i didn’t come here to argue if the catholic church follows its customs, but if you believe following endogamic traditions because the church says so then, then that is you choice and i respect that.

one more thing. imagine if you married a non kna and your family wasnt able to follow your tradition. how would you feel? if you sons or daughters cant follow the your knanaya traditions then how would they feel? wouldnt they feel expelled and wouldnt they feel like they are not loved? just because they are mixed? let me ask you is that a good thing? and should that be permited? why cant your community not include others? it will be more happy and will be more christian thing to do because your accepting anyone to follow your tradition.
 
haha im writing very happily and your telling me to calm down? anyways i was just saying roman catholic church has a history; where they have done wrong things so i was just telling my brother thomas48 that we cant just startd believing and obeying in what rome says. we have to also look if it matches with the bible. what i am saying is relvant and im replying to what my brother thomas48 is saying. that is all 🙂
Apologies, my friend. It is good to see that you are happy, and I hope this thread might continue to see it so. Yes, some members of the Church have done wrong things, but that does not mean that the Church is a bad moral authority. This moral authority was given by God and cannot be lost simply because of a few people’s grievous sins. 🙂
also most importantly the church and it’s hierarchy isn’t the greatest authority it is the God and his word, and it is our duty to follow the actions of Christ and not the church because according to the bible we are the church not separate from it. and also the bible is supposed to be followed to that much of a point and pride isn’t allowed, if you take the time to actually read the bible in context you will see it isn’t about being Catholic or Pentecostal it is about being christian, there is no two doctrine there is only one. And you are right, half if not more of the catholic customs would not be permitted because they are not permitted. and there is no two ways of analyzing the bible there is only one and you do it by actually reading it.
Indeed we are the Church and not separate from it, so we should not be demolishing the own house we live under. The Church gives us and teaches us the Word of God. There is no inherent contradiction between listening to the Church and obeying God’s commands. The Church’s moral authority has been given by God and led by the Holy Spirit, and hierarchy administers this authority. You are right that we should read the Bible in context, and in fact when we read the Sacred Scripture in context with Sacred Tradition, we find that it means that we should truly be a Christian in this Church. We only call it Catholic because it is convenient, and not to be confused with the Bible-only Protestants who take Scripture out of its context. We are Christians who read and obey God’s Word in context with tradition.

However, I am not attacking on your position that the Knanaya are not following scripture. In fact, I actually sympathise with your view and I see the sense in your post, especially where you have quoted Scripture to support your stand. What I am specifically criticising is your inclination to believe that the Church as a whole is wrong. You seem to be overreliant on that argument in order to prove that the Knanaya are sinning. If you read the previous few pages, you would realise that there is no need for that.

Personally, I do not feel that Church’s moral authority necessarily means that the Knanaya’s practices are justified. Thomas48 would disagree with me here (he believes the Church’s noncondemnation/approval of his community’s practices is part of the reason why it should be allowed to continue). However, despite our disagreements, we can both agree on the basic premise that the Church is the moral authority.

Anyway, we’re drifting off topic. 🙂
 
haha im writing very happily and your telling me to calm down? anyways i was just saying roman catholic church has a history; where they have done wrong things so i was just telling my brother thomas48 that we cant just startd believing and obeying in what rome says. we have to also look if it matches with the bible. what i am saying is relvant and im replying to what my brother thomas48 is saying. that is all 🙂
Apologies, my friend. It is good to see that you are happy, and I hope this thread might continue to see it so. Yes, some members of the Church have done wrong things, but that does not mean that the Church is a bad moral authority. This moral authority was given by God and cannot be lost simply because of a few people’s grievous sins. 🙂
also most importantly the church and it’s hierarchy isn’t the greatest authority it is the God and his word, and it is our duty to follow the actions of Christ and not the church because according to the bible we are the church not separate from it. and also the bible is supposed to be followed to that much of a point and pride isn’t allowed, if you take the time to actually read the bible in context you will see it isn’t about being Catholic or Pentecostal it is about being christian, there is no two doctrine there is only one. And you are right, half if not more of the catholic customs would not be permitted because they are not permitted. and there is no two ways of analyzing the bible there is only one and you do it by actually reading it.
Indeed we are the Church and not separate from it, so we should not be demolishing the own house we live under. The Church gives us and teaches us the Word of God. There is no inherent contradiction between listening to the Church and obeying God’s commands. The Church’s moral authority has been given by God and led by the Holy Spirit, and hierarchy administers this authority. You are right that we should read the Bible in context, and in fact when we read the Sacred Scripture in context with Sacred Tradition, we find that it means that we should truly be a Christian in this Church. We only call it Catholic because it is convenient, and not to be confused with the Bible-only Protestants who take Scripture out of its context. We are Christians who read and obey God’s Word in context with tradition.

However, I am not attacking on your position that the Knanaya are not following scripture. In fact, I actually sympathise with your view and I see the sense in your post, especially where you have quoted Scripture to support your stand. What I am specifically criticising is your inclination to believe that the Church as a whole is wrong. You seem to be overreliant on that argument in order to prove that the Knanaya are sinning. If you read the previous few pages, you would realise that there is no need for that.

Personally, I do not feel that Church’s moral authority necessarily means that the Knanaya’s practices are justified. Thomas48 would disagree with me here (he believes the Church’s noncondemnation/approval of his community’s practices is part of the reason why it should be allowed to continue). However, despite our disagreements, we can both agree on the basic premise that the Church is the moral authority.

Anyway, we’re drifting off topic. 🙂
 
Apologies, my friend. It is good to see that you are happy, and I hope this thread might continue to see it so. Yes, some members of the Church have done wrong things, but that does not mean that the Church is a bad moral authority. This moral authority was given by God and cannot be lost simply because of a few people’s grievous sins. 🙂

Indeed we are the Church and not separate from it, so we should not be demolishing the own house we live under. The Church gives us and teaches us the Word of God. There is no inherent contradiction between listening to the Church and obeying God’s commands. The Church’s moral authority has been given by God and led by the Holy Spirit, and hierarchy administers this authority. You are right that we should read the Bible in context, and in fact when we read the Sacred Scripture in context with Sacred Tradition, we find that it means that we should truly be a Christian in this Church. We only call it Catholic because it is convenient, and not to be confused with the Bible-only Protestants who take Scripture out of its context. We are Christians who read and obey God’s Word in context with tradition.

However, I am not attacking on your position that the Knanaya are not following scripture. In fact, I actually sympathise with your view and I see the sense in your post, especially where you have quoted Scripture to support your stand. What I am specifically criticising is your inclination to believe that the Church as a whole is wrong. You seem to be overreliant on that argument in order to prove that the Knanaya are sinning. If you read the previous few pages, you would realise that there is no need for that.

Personally, I do not feel that Church’s moral authority necessarily means that the Knanaya’s practices are justified. Thomas48 would disagree with me here (he believes the Church’s noncondemnation/approval of his community’s practices is part of the reason why it should be allowed to continue). However, despite our disagreements, we can both agree on the basic premise that the Church is the moral authority.

Anyway, we’re drifting off topic. 🙂
hi filii 🙂

sorry if i have said anything wrong about the RC church. yes what your saying is correct.

i just dont understand why knanaya have their own personal church with a name saying’ knanaya catholic church. why isnt it called just syro malabar catholic church?. they say they dont segregate then why do they have their own way of things? we indian catholics dont say ’ indian catholic church’ do we?. and couple of my friends say they are special as they have pure blood? …like how does that make them special?..
 
Personally, I do not feel that Church’s moral authority necessarily means that the Knanaya’s practices are justified. Thomas48 would disagree with me here (he believes the Church’s noncondemnation/approval of his community’s practices is part of the reason why it should be allowed to continue). However, despite our disagreements, we can both agree on the basic premise that the Church is the moral authority.

Anyway, we’re drifting off topic. 🙂
Not just the acceptance or non-condemnation Filii but the elevation of Kottayam to a Metropolitan Archdiocese is what makes me come to this point.
hi filii 🙂

sorry if i have said anything wrong about the RC church. yes what your saying is correct.

i just dont understand why knanaya have their own personal church with a name saying’ knanaya catholic church. why isnt it called just syro malabar catholic church?. they say they dont segregate then why do they have their own way of things? we indian catholics dont say ’ indian catholic church’ do we?. and couple of my friends say they are special as they have pure blood? …like how does that make them special?..
The same reason why theirs a Syro Malabar or Syro Malankara Catholic Church because of separate Christian tradition by that I don’t just mean endogamy but the whole other list of Knanaya Customs that are noted by Rome. Having a Sui Juris Church does not mean “segregation” but an identity, and the Knanaya Catholic Church is well said as and listed as a Sub Sui Juris within the Syro Malabar Church.
 
Not just the acceptance or non-condemnation Filii but the elevation of Kottayam to a Metropolitan Archdiocese is what makes me come to this point.

The same reason why theirs a Syro Malabar or Syro Malankara Catholic Church because of separate Christian tradition by that I don’t just mean endogamy but the whole other list of Knanaya Customs that are noted by Rome. Having a Sui Juris Church does not mean “segregation” but an identity, and the Knanaya Catholic Church is well said as and listed as a Sub Sui Juris within the Syro Malabar Church.
can you please reply to my previous post. 🙂

i dont understand why your saying your not segregating when you dont let your own family follow your tradition just because they are not kna. its so clear your trying to make yourselves different from other christians and not trying to bond with them. i understand you have traditions and customs but that dont mean you should exclude anyone from following your traditions and customs. we indians christians dont exclude anyone and say go take memebership in different parish because your not one of us. if we are christians we should let any christians follow any tradition and customs. dont you think there will be more love then?.
 
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