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Irishmom2
Guest
That has nothing to do with what language we speak.
Adam,Salibi:
I’ve actually made that very Point. By the, I was at a Maronite liturgy here in South Carolina, and the words of consecration were just beautiful, and they were definitely not in Latin. I’m not sure with all these posts about the Latin language are lately. I feel like when you put Latin on a pedestal, and forget there are in fact other liturgical languages, that’s going to make a lot of Eastern Christians feel quite poorly. I feel like when you have that kind of attitude towards Latin, that makes it really hard to be ecumenical with the Eastern Orthodoxnotion is borderline idolatrous
You can “put it on the pedestal” in the sense of recognizing its beauty and unique historical significance for the western Church. You can preserve it as a sign of solidarity with the past and respect for tradition. You just shouldn’t convince yourself that it has any kind of innate divine power. As people have said, that’s borderline idolatry.I don’t have any problem with the Eastern Orthodox “putting their languages on a pedestal.” I just think we Latin Rite Catholics should do the same. If the Eastern Christians want to value their liturgical languages, which they should, and are allowed to, why can’t we Latin rite Catholics?
The question is: Why does the Devil hate Latin?Salibi:
You do NOT derive spiritual benefit because Latin is inherently benefit/grace-providing. The notion is borderline idolatrous. Latin is a language, and no undue power should be ascribed to it or to prayers in it.What are your thoughts of the late, great Fr. Gabriel Amorth’s, the Vatican’s top exorcist, statement that “the Devil hates Latin?”If you’re focused on Latin as being necessary, go ahead, but it’s more of an identity attachment to the religion than inspiration from the Holy Spirit, who doesn’t care about what language you pray in.
I think he primarily did that to make sure what he stated didn’t get lost in translation.Not to mention with Saint Louis de Montfort at least, whenever he got passionate about something, or felt the need to emphasize it, he’d put it in Latin, just read True Devotion to Mary, you’ll find it quite easily.
You know we’re not, like, separate religions, right? People can be more or less traditional, but you’re not like a member of a different sect. We’re all just Catholics.I need to ask a few of my fellow-Traditional Catholics
If he learned Spanish for priestly reasons yes. If he learned Spanish as a kid, then no.So if an English-speaking priest prays in Spanish, it’ll be more effective?
Just to be clear, I attend a FSSP parish, so I love Latin. But we need to be very clear when expressing the advantages and piousness of praying in Latin.I’ve got to go, I’ll get to all this later. I just want to say that this accusation that we Traditional Catholics view Ecclesial Latin as “magical” reminds me a lot of Protestants blasphemous insisting that we “worship” Our Lady.
If you want to pray the Our Father, Hail Mary, Glory Be, etc in Latin; that’s great. Just make sure you properly learn how to pronounce all the words before you start praying that way. You don’t want to be praying gibberish.I really want to learn praying in Latin.
Do some of you pray in Latin?
I have to imagine that for deaf people, unless they lost their hearing several years after birth, they most likely think in sign language.For private prayer the same, or silent? I am genuinely curious.
Dominus vobiscum
I have no way of knowing the answer to that.For private prayer the same, or silent? I am genuinely curious.
I don’t acknowledge this “you” vs “us” siege mentality you seem to be cultivating. You and I are both Latin Catholics. There’s no separate teams or animosity here. I’m not “accusing” traditionalist Catholics in general of anything.And yet you accuse us of engaging in idolatry and magic
Then what are you saying? Is an Our Father in Latin more “powerful” than an Our Father in Portuguese, assuming both are said with the same degree of sincerity and devotion? If so, why?I’m not saying the language is Holy, in and of itself.
In all charity, there is no way that you can be sure to know if the Holy Spirit is leading someone to learn Latin and pray in Latin or not.but it’s more of an identity attachment to the religion than inspiration from the Holy Spirit,