James, thanks for a good discussion.
No problem. Thanks for the references to the Westminster confessions.
I have no issue with councils to discuss doctrines. I simply donāt think they are protected from all forms of error⦠I affirm say, Chalcedon, because it draws itās authority from sacred scripture.
But in truth ALL councils draw their authority from Sacred Scripture.
I see Sola Scriptura as said middle ground. It does not preclude church authority, far from it. Or ignore all Tradition, again far from it. What it does is say that scripture is the only infallible guide we have, and as such the only thing that can bind conscience.
I see that, by referring to the Westminster confessions, you are showing that the doctrine of Sola Scriptura holds that Scripture is the only infallible guideā¦But - does Scripture itself say that it is the only infallible guide? I have never seen such a verse. - and by Scripture I mean the collected books of the biblical canon.
Even if I start from a position of āSola Scripturaā I cannot but help finding myself seeing within Scripture a call to unity - one with the other - in one mind - avoiding dissension - together in a single, visible and authoritative churchā¦It is, quite frankly - what Scripture says.
What I find
in Scripture is that we refer things (as needed) to āThe Churchā and that we āListen to the Churchā.
I mean we have the instruction in Mt 18:15-18
Likewise we have Jesus, in the same passage, giving authority to the Church to āBind and Looseā - Whatever".
We have a demonstration of that instruction and that binding and loosing in Acts 15.
We have Paul telling Timothy that The Church is the āpillar and foundationā in 1 Tim.
Paul tells the Ephesians that it is through The Church that āthe manifold wisdom of God might now be made known to the principalities and powers in the heavenly placesā. (Eph 3:10)
We have multiple exhortations in the NT for the faithful to be one to avoid dissensions, to be at peace, etc.
And of course this comes back around to the idea of two people (or groups) holding contradictory ideas about just what āthe only infallible guide we haveā is āinfalliblyā telling themā¦and what can be done to resolve the matter.
Just how āinfallibleā can the bible be - if different people can get different meanings from it? Inerrant - yes certainly - but infallible??
So - then how does the ekklesia deal with such dissension - such disagreement?
Scripture tells us to āTell it to the Churchā and to āListen to the Churchāā¦
P.S. Please donāt take my bolding etc as yellingā¦just some emphasisā¦
Peace
James