H
hurst
Guest
In other words, “saved” means “predestined to reach heaven”. Accordingly, we will only know who was ever saved if we see them in heaven.I’m a protestant, and this is what I’ve always been taught. …
If someone claims to be a Christian but lives in the ways of the world and doesn’t care to change, then they’re probably not what they say they are. You know a tree by its fruit. I always like the phrase “If saved, always saved” in place of “Once saved always saved.”![]()
OSAS/ISAS actually contradicts the very thing it purports to offer: security. For many may think they are saved always, only to find out later that they had never been saved to begin with.
This also poses a serious problem regarding baptism. Scripture makes it clear that we may only be baptized once:
Hebrews 6:4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost, 5 Have moreover tasted the good word of God, and the powers of the world to come, 6 And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery…
It is a mockery of the Son of God to be baptised more than once. For baptism symbolizes our death with Christ crucified, and to do so again is like killing Him again in order to be cleansed of more sins. It is also implying His death was not sufficient for all our sins, even though we know He died once for all sins.
But perhaps they will say they must not have truly repented the first time, and that the first baptism didn’t “count”? They again contradict themselves by relying on their own efforts to “properly” repent, based on whether they live without falling away thereafter.
So they end by saying baptism is not necessary, but only a sign of faith. But scripture does say to believe and be baptised (Acts 2:38, Matt 28:19). But it says not to recrucify the Lord (Heb 6:6). What is one to do if they fall away and conclude they didn’t believe or repent properly, yet wish to do so now? They have to make it out that the first one didn’t count and that there was thus no re-crucifying to be done… But since they thought the previous one was proper (only to find out it couldn’t have been due to their having fallen away), then there is no certainty that this next one they do is done properly, either. Thus, there really is no security after all!
Both OSAS and ISAS are a game of make-believe with high stakes. The gamble is that if you believe strongly enough, then it will be true. If it turns out not being true, then you are at fault for “not believing enough”. In the name of relying on Christ, they ultimately rely only on themselves. That is what make-believe is.
“Mournful heresy!”. If you would only place your trust in the work of Christ manifested in His Church, you would have the consolation of knowing that the physical act of Baptism is valid regardless of how imperfectly you repent, because it places an indelible mark on your soul that cannot be removed. God does this in conjunction with the act! And you would have the consolation of being able to go to confession and have any later sins loosed by the priest’s ministry in Christ’s name by virtue of His One Sacrifice! And you would have the consolation of knowing that your own actions that you control will testify to you and others whether you are in the state of grace and have charity to others, and that if you fall short you can remedy it right away, without having to wait until some future unknown time to find out whether you had really believed or not! True Christian life is the reality of the cross, not the make-believe of overturning the Romans. We must find our joy in giving of ourselves, not in getting for ourselves.
hurst