There are plenty of priests and good Catholics who agree with this.
We live in times of great corruption. People need to wake up to that. What is provided by the media is not Christian entertainment. Period. A good Christian is not entertained by
most of it, because what kind of entertainment it provides does not please God, and does please a properly formed soul who actually pays attention to what the content is, rather than being a person who just experiences whatever the TV, books, etc. pours into your head and says you should feel about it.
You should feel quite differently, and somewhere in the law written in your heart, this is true. It’s uncomfortable, it’s something people want to ignore, but it’s true.
I just have to say – if you can’t give it up, even for a time, you’re a slave to it. If you’re a slave to it, you’re in trouble.
As for the rest… read the traditional standards of morality, modesty, near occasion of sin… and think about what you enjoy in Heaven… rather than what you are enjoying now on earth.
You have to get from being one type of person to the other, sooner or later. If you don’t want to be a person who likes to live in Heaven, and is entertained by what Heaven provides rather than the world, you’re not likely to go there.
‘The Apostle commands us to rejoice, but in the Lord, not in the world. For, you see, as Scripture says,
whoever wishes to be a friend of this world will be counted as God’s enemy. Just as a man cannot serve two masters, so too no-one can rejoice both in the world and in the Lord.’
St. Augustine
‘If you want to be certain of being in the number of the Elect, strive to be one of the few, not one of the many. And if you would be quite sure of your salvation, strive to be among the fewest of the few; that is to say: do not follow the great majority of mankind, but follow those who enter upon the narrow way, who renounce the world, who give themselves to prayer, and who never relax their efforts by day or night, so that they may attain everlasting blessedness.’
St. Anselm of Canterbury
‘Not all, nor even a majority, are saved. . . They are indeed many, if regarded by themselves, but they are few in comparison with the far larger number of those who shall be punished with the devil.’
St. Augustine
‘Very few men can accurately recognize all their own faults; indeed, only those can do this whose intellect is never torn away from the remembrance of God. Our bodily eyes, when healthy, can see everything, even gnats and mosquitoes flying about in the air; but when they are clouded by some discharge, they see large objects only indistinctly and small things not at all. Similarly if the soul, through attentiveness, reduces the blindness caused by the love of this world, it will consider its slightest faults to be very grave and will continually shed tears with deep thankfulness. For it is written, ‘The righteous shall give thanks unto Thy name’ (Ps. 140:13). But if the soul persists in its worldly disposition, even though it commits a murder or some other act deserving severe punishment, it takes little notice; and it is quite unable to discern its other faults, often considering them to be signs of progress, and in its wretchedness it is not ashamed to defend them heatedly.’
St. Diadochos of Photiki