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Reuben_J
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St Paul speaks about the law being the slave to serve us. Also he says we are no longer under a slave looking after us. What actually does he say?What does that mean to us today?
Reuben JSt Paul speaks about the law being the slave to serve us. Also he says we are no longer under a slave looking after us. What actually does he say?What does that mean to us today?
I agree with DP Martin’s excellent answer.Thanks DPMartin.
I was more of looking at following the commandments but it do not save. Example the rich young man of the Gospel (Mt 19 & Mk 10). He followed all the commandments but Jesus said he would not get eternal life. So following the commandments was not enough in this case. What is your thought?
"…love is the fulfillment of the Law" When we’ve come to love God with our whole heart, soul, mind, and strength and our neighbor as ourselves, we are fully just, the Law is fulfilled; God’s succeeded at writing it on our hearts and in our minds, order is restored in the universe.Thanks DPMartin.
I was more of looking at following the commandments but it do not save. Example the rich young man of the Gospel (Mt 19 & Mk 10). He followed all the commandments but Jesus said he would not get eternal life. So following the commandments was not enough in this case. What is your thought?
Thanks for the link. It’s a bit long and in my cursory reading, I find it’s useful. I may need to go through it again slowly. I guess something along that line is what I was looking for though I though some posters here could articulate it for simpler understanding.
Hi Brina. You mentioned two things here: (1) That we are not capable of completely following the Ten Commandments, and (2) That under the new covenant we are given the grace to follow the law more fully. Could you elaborate on that?I agree with DP Martin’s excellent answer.
Re: your follow up - actually, I believe Jesus showed the rich young man that he didn’t in fact follow “all the commandments” as his possessions were more important to Him than his walk with God (a form of idolatry). **None of us is capable of completely following the 10 commandments **- that is why it is described as a mirror to reveal our sin, and as a tudor to show us the way to the Messiah.
In Christ we find the fulfillment of the law and under the new covenant, the moral law (10 commandments) is written in our hearts **giving us the grace to follow the law more fully **and spiritually - but even then, we remain wounded by original sin and need the blood of the messiah to cleanse us of our sin.
Blessings,
Brina
Execellent -the first part and the quote from St. Basil. I am about to get the idea. Would you mind to elaborate and maybe with some practical examples?"…love is the fulfillment of the Law" When we’ve come to love God with our whole heart, soul, mind, and strength and our neighbor as ourselves, we are fully just, the Law is fulfilled; God’s succeeded at writing it on our hearts and in our minds, order is restored in the universe.
This is why St Augustine could say:
**
“Love, and do what you like.”**
I also like this from St Basil:
If we turn away from evil out of fear of punishment, we are in the position of slaves. If we pursue the enticement of wages, . . . we resemble mercenaries. Finally if we obey for the sake of the good itself and out of love for him who commands . . . we are in the position of children.
ReubenHi Brina. You mentioned two things here: (1) That we are not capable of completely following the Ten Commandments, and (2) That under the new covenant we are given the grace to follow the law more fully. Could you elaborate on that?
God bless.
I’ve heard a lot of Protestant preachers offer this interpretation (in an attempt to get around the necessity of works in salvation), but I disagree with it. Let’s look at the passage as it appears in Matthew 19:Thanks DPMartin.
I was more of looking at following the commandments but it do not save. Example the rich young man of the Gospel (Mt 19 & Mk 10). He followed all the commandments but Jesus said he would not get eternal life. So following the commandments was not enough in this case. What is your thought?
Now someone approached him and said, “Teacher, what good must I do to gain eternal life?”
He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.”
He asked him, “Which ones?”
And Jesus replied, " ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; honor your father and your mother’; and ‘you shall love your neighbor as yourself.’"
First, the young man asks Jesus how to earn eternal life. Jesus tells him what the bare minimum is: follow the commandments. At that point he answered the young man’s question. That might have been the end of the conversation.The young man said to him, “All of these I have observed. What do I still lack?”
Jesus said to him, “If you wish to be perfect, go, sell what you have and give to (the) poor, and you will have treasure in heaven. Then come, follow me.”
When the young man heard this statement, he went away sad, for he had many possessions.
Reuben JThanks DPMartin.
I was more of looking at following the commandments but it do not save. Example the rich young man of the Gospel (Mt 19 & Mk 10). He followed all the commandments but Jesus said he would not get eternal life. So following the commandments was not enough in this case. What is your thought?
Hi Brian.Reuben
Sure - Can you identify anyone other than Jesus (and other than Mary who according to Church teaching was without sin) who was capable of, and lived an entire life, without committing sin (without violating any of the 10 commandments)? I don’t think it was possible and, as the NT teaches, one who violates any part of the law is guilty of violating “all of it”.
Well said. I couldn’t have done better.I believe that our baptism cleanses us of our sin - and that God’s grace through the Holy Spirit enables us to more clearly see the law (written in our hearts per Jer 31:31-34) - but, we, like Paul, continue to struggle with sin. As believers, however, we find sin repulsive and when we do sin, we are moved to repentance and confession.
Blessings,
Brian
Hi Fidelis.I’ve heard a lot of Protestant preachers offer this interpretation (in an attempt to get around the necessity of works in salvation), but I disagree with it. Let’s look at the passage as it appears in Matthew 19:
First, the young man asks Jesus how to earn eternal life. Jesus tells him what the bare minimum is: follow the commandments. At that point he answered the young man’s question. That might have been the end of the conversation.
(It is interesting that the young man can say that he has been able to observe all these commandments. Since Jesus-- who being God, would know if this were true or not-- apparently accepts this statement, I think we should too. )
But the young man ups the ante. He wants to go further. He wants to not just squeak into heaven, he wants to strive to be perfect.
It is at this point that Jesus ups the ante to. If the man wants to not just make it into heaven by doing the minimum, but strive for “perfection,” he needs to detach himself from all worldly possessions. His earthly treasures will be more than made up by treasure in heaven. This is why he went away sad: he wouldn’t settle for the minimum (in this he was admirable) but he could not give up what it would take to get there.
Hi. Yes they are related. I just put them in separate threads since they are legitimately topics on their own. I was inspired (after discussing with my group members during our Saturday morning prayer) from the last Saturday readings of the daily mass – Gal 3:22-29, Ps 105 & Lk 11:27-28. Topics like slaves to the commandments and justice of God somehow arise. It was edifying then and I thought maybe I should start threads here on them and hear what my fellow Catholics have to say. Reuben J
thanks for the reply
It seems to me, your thread of “God’s Justice” and this one is some what related.
Do I understand here that you are saying about Jesus the fulfillment of the Laws?If you note in your example it’s God’s fulfillment of His Commandments in His Son Jesus Christ that is satisfactory to the Father, or maybe better said Justifies. Not our fulfillment. In the Father’s satisfaction of His Son’s fulfillment of the Commandments are we saved, but that is the half of it.
We are to live in the fulfillment. Note that the Holy Spirit that we are baptized in by Christ is the fulfillment and when we are baptized is the beginning of this fulfillment in us as in the seed the Lord used as an example. Thus we repent and submit to the fulfillment. Therefore as Jesus has said:
Mt:5:18: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Lk:16:17: And it is easier for heaven and earth to pass, than one tittle of the law to fail.
And if one gives some though to the statement in Luke, our faith is the fulfillment and where we fall short God, is faithful to forgive. As in when Paul mentioned an infirmity he could not be rid of. The Lord told Paul that His Grace is sufficient. Christ Jesus is complete, perfect, and He is our perfection.
KJV
Lk:6:40: The disciple is not above his master: but every one that is perfect shall be as his master.
Hence fulfilled, complete, is the meaning of perfect in english when this translation was written.
Mat:5:17: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20: For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
And Jesus Christ of Nazareth is our Righteousness, our Justification by the very Mercy of God, in order to be in God’s Presence.
In the NT, St Paul tells us that the Law is a teacher, teaching us about sin-and the inability of the Jews as well as ourselves to overcome it completely. The laws presents us with a wall we can’t scale. And even if we could live up to it we still wouldn’t be righteous; we’d only be putting on a show of holiness like many Pharisees who were hypocrites-clean on the outside but filthy on the inside. We’re told that our righteousness must exceed theirs, that not merely our actions but our hearts must be in the right place, and that God judges by the heart while man judges by appearances. We’re told that the law is spiritual but that we’re not- and that trying to obey the law by the letter kills, while the spirit gives life. We become slaves if the Law itself becomes our only goal, our God, our sole means of becoming just by observing it by means of our own efforts.Execellent -the first part and the quote from St. Basil. I am about to get the idea. Would you mind to elaborate and maybe with some practical examples?
Thanks bro. It is post like this that makes participating in this Forum very worthwhile. It’s like going for a seminar and it’s truly amazing to hear these things from a fellow Catholic - how much richness and wisdom that can come out from our thought.In the NT, St Paul tells us that the Law is a teacher, teaching us about sin-and the inability of the Jews as well as ourselves to overcome it completely. The laws presents us with a wall we can’t scale. And even if we could live up to it we still wouldn’t be righteous; we’d only be putting on a show of holiness like many Pharisees who were hypocrites-clean on the outside but filthy on the inside. We’re told that our righteousness must exceed theirs, that not merely our actions but our hearts must be in the right place, and that God judges by the heart while man judges by appearances. We’re told that the law is spiritual but that we’re not- and that trying to obey the law by the letter kills, while the spirit gives life. We become slaves if the Law itself becomes our only goal, our God, our sole means of becoming just by observing it by means of our own efforts.
In the NC, Jesus (God) becomes our righteousness. We’re given the opportunity to see that we cannot become righteous by mere obedience to the Law; we need God, in a direct, personal, internal manner, to overcome sin-we need His grace, operating within us. And God is exactly what was missing. When Adam & Eve sinned they rejected God as their god, for all practical purposes, by rejecting His authority. Faith died in mans heart, according to the Catechism. Mere obedience to a set of rules does not change this fact, this disorder.
So how are we unjust? By disobeying the commandments. What is the cause of our disobedience? Not loving as we ought. How do we obey the commandments? By coming to love God with our whole heart, soul, mind and strength and our neighbor as ourselves. How do we accomplish this? We don’t really. We cooperate with God who accomplishes our justification/salvation, first by turning back to Him, crying, Abba, Father, admitting that we can’t save ourselves, that we simply need God in order to have any hope, to paraphrase a quote of Pope Benedict’s in Spe Salvi.
Man was always meant to fulfill the law to love, fulfilling the commandments by default. Therein lies his justice, his own fulfillment, his freedom, his happiness. He just can’t do it while exiled from God.
"This is the covenant I will make with the house of Israel
after that time," declares the LORD.
“I will put my law in their minds
and write it on their hearts.
I will be their God,
and they will be my people.
34 No longer will a man teach his neighbor,
or a man his brother, saying, ‘Know the LORD,’
because they will all know me,
from the least of them to the greatest,”
declares the LORD. Jer 31:33-34
Reuben JHi. Yes they are related. I just put them in separate threads since they are legitimately topics on their own. I was inspired (after discussing with my group members during our Saturday morning prayer) from the last Saturday readings of the daily mass – Gal 3:22-29, Ps 105 & Lk 11:27-28. Topics like slaves to the commandments and justice of God somehow arise. It was edifying then and I thought maybe I should start threads here on them and hear what my fellow Catholics have to say.
Do I understand here that you are saying about Jesus the fulfillment of the Laws?
In our reflection (with my group that Saturday morning) we were saying that we follow the laws/commandments because we are afraid of the consequence if we don’t. Therefore we are slaves to the laws; we do that because we have to not because we want to. We agreed that the laws are necessary especially as guideline so that we can avoid sins. But they are not everything and do not necessarily save especially if we follow it for the sake of doing so.
One of us gave the example of following the traffic light on the road. Some people observe the traffic light because they wouldn’t want to get ticket while others do it because they understand its purpose, i.e. for an orderly traffic and to avoid accident. The first category would not observe the traffic light if a police officer or a camera is not in place to enforce it while the latter would, regardless whether there is enforcement or not. So, which category are the slaves to the laws? Obviously to the former.
Paul was saying that the laws are not for us when faith came. We are saying that even though laws are useful and required, we are not anymore slave to them because now we follow them and even more, because we want to and not because we fear them. What is your thought on this?
God bless.
Amen bro. You have emphasized more on the fulfillment otherwise both your idea and that of fhansen are quite similar.Reuben J
thanks for the reply
Again…
Since God has writen the Law in hearts of His People, His People will always seeks the fulfillment of what is in their hearts. For the Spirit of the Law Is what is essential.
If the fulfillment is with you, Jesus Christ, then how can it be against you? And the flesh can not inherit the Kingdom of God.