T
TOmNossor
Guest
There are certainly a limited number of places that point to false apostles and false prophets. I generally point to Ephesians 4:11 to suggest that there was a need for apostles until we reach “a unity of faith,” but I would suggest that fairly early the Early Church recognized that it was a tower with a foundation of apostles and that this tower would soon be completed. The office of an apostle was not to continue in the Early Church (there may have been up to 15-19 apostles during the Early Church) it was foundational. This is what I see in the writings of the Hermas.Second, is there any indication in the writings of the second century Church Fathers (or even in the writings of the second century heretics) that the office of apostle was to be perpetuated?
Third, rather than the office of apostles, does not one discern apostolic succession as being the norm in the second century.
I think one does discern the succession of Bishops as the norm in the late 1st and early 2nd century. I believe this is a valid local authority for some period of time (I look to the baptism of heretics as the ending of the valid local authority, but I suggest that the valid local authority erred as they attempted to decided issues for the entire church).
The pointing of Peter as the head of the church and the Bishop of Rome as his successor was first done (with some clarity) by Irenaeus. Tertullian said that this was a usurpation (probably long before he left the church). The pointing to the Bishop of Rome as his successor seems to generally neglect the fact that the Bishop of Antioch was Peters successor too and that the authority of the Pope developed into something different than the authority Peter had.
That’s what I got!
As usual, your questions are excellent and my answers are hopefully at least fair.
I am not sure which is better finishing your book soon or keeping me honest. I will appreciate both.
Charity, TOm