J
jmcrae
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Yes, but where does the data come from?The studies are there if you know where to look![]()
If the mothers themselves aren’t aware of these children, then how would scientists find out about them?
Yes, but where does the data come from?The studies are there if you know where to look![]()
This is just a technicality. St. Thomas Aquinas didn’t believe that abortion was “homicide” because he didn’t believe the child had a soul, yet - he considered it to be “pre-human.” However, he still believed that abortion at any stage of development (including what he considered to be the “pre-human” stage) was still a mortal sin, for interfering with the will of God in His creation of a human person.I also just read the following in a book by Carl Sagan.
“Neither St. Augustine nor St. Thomas Aquinas considered early-term abortion to be homicide (the latter on the grounds that the embryo doesn’t look human). This view was embraced by the Church in the Council of Viene in 1312, and has never been repudiated. The Catholic Church’s first and long-standing collection of canon law (according to the leading historian of the Church’s teaching on abortion, John Connery, S.J.) held that abortion was homicide only after the fetus was already “formed”- roughly speaking, the end of the first trimester”.
- I’m not familiar enough with their writings to know if this is accurate, but I found it surprising, especially in light of other threads stating the Church doctrine doesn’t change.
- I’m familiar with the idea of ‘quickening’ being the starting point of viability/life, especially in the Middle Ages, but don’t know if it was a concept practiced by Catholics, or non-Catholic Christians. Any insight…?
Aquinas’ (and the Church’s) position was, unsurprisingly, quite rational. The reason an early abortion wasn’t considered homicide was because you can’t call a homicide the destruction of something that it isn’t known to be human. A homicide is the killing of a human but if what is killed is not known to be human then it cannot be called a homicide. It was, as you pointed out, still considered a grave evil. Sagan’s comment was foolish and misleading.This is just a technicality. St. Thomas Aquinas didn’t believe that abortion was “homicide” because he didn’t believe the child had a soul, yet - he considered it to be “pre-human.” However, he still believed that abortion at any stage of development (including what he considered to be the “pre-human” stage) was still a mortal sin, for interfering with the will of God in His creation of a human person.
look up the papers and you’ll find out:shrug:Yes, but where does the data come from?
If the mothers themselves aren’t aware of these children, then how would scientists find out about them?
thanks…This is just a technicality. St. Thomas Aquinas didn’t believe that abortion was “homicide” because he didn’t believe the child had a soul, yet - he considered it to be “pre-human.” However, he still believed that abortion at any stage of development (including what he considered to be the “pre-human” stage) was still a mortal sin, for interfering with the will of God in His creation of a human person.
The Church doctrine that abortion is always wrong has never changed. Just our understanding of when “quickening” occurs - we see the newly-fertilized egg moving independently and purposefully, showing that it indeed does have a soul, at that point in its development. (St. Thomas thought that the child was a passive recipient of actions done to it by the mother’s body, prior to the start of the second trimester; he had no way of observing that it moves around independently, and does things actively for itself.)
This is to differentiate between something like a skin cell and a fetus. A zygote would not be the cell of someone else.I’m a little confused about #2. What do you mean by “not someone’s cell?” If the zygote is a one-celled organism, doesn’t the cell belong to the zygote (which is a human being)?
I don’t see anything in the article that shows how the hard data was collected. He seems to be relying on “widely accepted facts” without saying where these “widely accepted facts” actually come from.
It started off with a painful rant against the Catholic Church, so I didn’t read the whole thing, but I skimmed through to see the charts and graphs. I only found one, and it wasn’t based on anything - there was no table of data, nor any reference to source material.He does actually give references - I wasn’t saying that that paper was an original source. So you can find out if you wish too. I doubt you’ll make the effort tho.
You haven’t really understood what the author was saying,
I’m not even seeing how a “method” is possible. And apparently, you are just trusting that they have one - you haven’t looked it up, either, I’m guessing?I could read through the references for you, if I had the time, to see the methodology. I don’t intend to, because I don’t have the time, and it’s you that doubts the methods.
page 16After all,to those who are unfamiliar with human embryology, these
numbers appear unrealistically high—one might think that
women would have noticed if so many pregnancies abort.
However, as mentioned previously, the bulk of these occur
prior to implantation and, because it is not possible to clinically
detect the pregnancy at this stage, there is no way that
women could tell that they had conceived. Menses occurs
as usual and the embryo is undetectably expelled from the
uterus. The fact that it is unnoticed gives us no reason to
doubt that it occurs.
This is the obvious response. Even if those unprovable numbers are true it makes no difference as to whether the unborn are fully human or not.So what humans/people/human beings die all the time from disorders, “natural causes” etc. So I don’t see how dying at a specific point in development makes one less a human/person/human being.
The paper may very well be true; the issue isn’t its validity but it’s relevance. Let’s accept for the moment that it is true; what should we conclude from that fact about the humanity of the unborn? Regardless of the real number, it is surely true that some number of zygotes are never implanted in the womb but the size of that number can plainly have no impact in determining whether or not the zygote is or is not human. It can surely make no sense to hold that if only 5% of zygotes are lost then they are human but if 50% are lost they are not.Neither, you, jmcrae nor ender seemed to have understood the paper, but never mind, I can only post it, I can’t make you comprehend it
Well that’s not what the paper said as such. It is pointing out that if some people do think that zygotes are morally equivalent to the born, then those people are not actually acting like they are.The paper may very well be true; the issue isn’t its validity but it’s relevance. Let’s accept for the moment that it is true; what should we conclude from that fact about the humanity of the unborn? Regardless of the real number, it is surely true that some number of zygotes are never implanted in the womb but the size of that number can plainly have no impact in determining whether or not the zygote is or is not human. It can surely make no sense to hold that if only 5% of zygotes are lost then they are human but if 50% are lost they are not.
Ender
Sigh, how would knowing that some babies never implant change behavior? Since we cannot know when and if a baby has been created until after implantation (as the article states on page 16), we cannot change any behavior because we do not have the knowledge. We can in principle say the embryo is a human being and alive, but there is nothing we can do to make it implant or even know if one dies. Therefore all we can do is pray for miscarried children, and I know people do this, both specifically and in general.Well that’s not what the paper said as such. It is pointing out that if some people do think that zygotes are morally equivalent to the born, then those people are not actually acting like they are.