S
St_Francis
Guest
Calling the unborn human something different doesn’t make it so.You are doing exactly the same - glossing over the profound issues. Calling it something different doesn’t make it so.
Calling the unborn human something different doesn’t make it so.You are doing exactly the same - glossing over the profound issues. Calling it something different doesn’t make it so.
Why do you think that the issues you have brought up here are important or profound?… the profound issues.
What a deep level of debate we’ve sunk to. Is your real name Charlemagne III?Calling the unborn human something different doesn’t make it so.
Look, this isn’t gong to get anywhere. Just keep saying your mantra if it keeps you happy:thumbsup:Why do you think that the issues you have brought up here are important or profound?
TWB1621, this is so well said that I hope you do not mind I will print and use as reference when debating on the subject with proabortion people.Hello doc, there are those who debate issues to justify and defend their own position or beliefs and there are those who debate issues to learn what others believe and why.
I believe you are one of those fitting the second category above. If I am wrong, please correct me.
As far as anyone attempting to substantiate a division between initial conception and at what point an embryo becomes a human being, they must first prove human beings procreating within their own species have at some point in time produced off spring of other than human species. Man’s quest to substantiate such a division serves no purpose other than as an attempt to diminish the significance of the human embryonic life form establishing a point where it may be considered legally if not morally acceptable to terminate by individual discretion. But man has no control over the soul, can not contain the soul, has no ability to locate or identify a soul, and no ability to separate or join body and soul at his own discretion. Of course man can separate the soul from the body but only through the taking of a person’s life and even then man only causes the separation as a side effect but does not perform the division directly.
So until man can credibly prove human beings have procreated within their own species and produced offspring of an unrelated species, and until man develops the ability to locate, identify, capture, remove and replace the human soul by his own discretion, man can not in truth, justify the discretionary termination of a human pregnancy or any division between the initial point of conception and a specific point that an embryo may or may not be human possessing a soul. In other words, what belongs to God and is to God’s discretion can not be taken away from God and man belongs to God, not man. Abortion is the deliberate termination of human life, and as scripture tells us;
5 For your own lifeblood, too, I will demand an accounting: from every animal I will demand it, and from man in regard to his fellow man I will demand an accounting for human life. …7 Be fertile, then, and multiply; abound on earth and subdue it."* (Genesis CH 9: v5 and v7)*
Now if God will demand an accounting from the animals of a human life, how serious must he take it when He demands an accounting of human life from man himself?
It is human when God intends its existence, not when man determines its viability.
Thank you, Tamsulosin, your welcome to it, anyone may feel free to anything I may offer at any time if they feel it helpful.TWB1621, this is so well said that I hope you do not mind I will print and use as reference when debating on the subject with proabortion people.![]()
I was asking you seriously: why do you think the issues you have brought up are important, serious, profound, or whatever?Look, this isn’t gong to get anywhere. Just keep saying your mantra if it keeps you happy:thumbsup:
You’re not looking for anything deep and profound.
Sure, if you stop calling “fetus’s” [sic] babies!Stop referring to babies as “fetus’s”
Why not just call them “children”? That’s what they are, regardless of their stage of development.Sure, if you stop calling “fetus’s” [sic] babies!
Not so. It is a less precise term.Why not just call them “children”? That’s what they are, regardless of their stage of development.![]()
Not so. It is a less precise term.
A product of conception seems to become human at some point relatively early in its development.I thought this should be an interesting thread. Basicly, is, or isn’t, a fetus a human?
http://upload.wikimedia.org/wikipedia/commons/thumb/d/d2/4dsonogram.jpg/120px-4dsonogram.jpg
I would like to reiterate this question: what (Doc) are you talking about? I don’t care whether or not it is profound but I would like your comment to be specific.I was asking you seriously: why do you think the issues you have brought up are important, serious, profound, or whatever?
The original question does not specify that we’re talking about a human fetus being a human. An ape fetus is not human. An avian fetus is not human.
The answer to the original question is, “Yes, they are human.”![]()
Does it grow within the womb of a zebra? or dog? or cat? No, it is a product of the human specie. I guess that makes it human!I thought this should be an interesting thread. Basicly, is, or isn’t, a fetus a human?
http://upload.wikimedia.org/wikipedia/commons/thumb/d/d2/4dsonogram.jpg/120px-4dsonogram.jpg
You have not explained why you think the points that you brought up are profound, and if you were to do so, we might understand better why you bring them up. In the absence of such explanation, we react as we see the words, and all too often, we see those words in the mouths of those who are pushing abortion.Sorry, but I’ve kind of given up repeating myself over and over again given the nastiness that has come out overnight from a few posters attacking me in a pretty spiteful way. This stuff always seems to get overlooked when it’s directed at the “right” targets![]()