Socialism

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I think the point is, the experiment failed. No other Christian community was founded as a socialist community. And it economically crippled the Jerusalem community – having consumed their seed corn, they were dependent on the charity of other Christian communities for a generation or more.
Propeganda: a type of message aimed at influencing the opinions or behavior of people. Often, instead of impartially providing information, propaganda can be deliberately misleading, or using logical fallacies, which, while sometimes convincing, are not necessarily valid (wikipedia)
 
So it’s your claim that if they told Peter that they were keeping some of the money for themselves, that they still would have been punished?

Or, perhaps, that they would not have died, but maybe Peter would have denied them the Sacraments for keeping some of the money?
No. It’s it’s not really part of my claim that they didn’t get with the money-sharing programme and were therefore punished, but to show that there was a money-sharing programme, a la socialism
 
Matthew 13:22
I think the point is, the experiment failed. No other Christian community was founded as a socialist community. And it economically crippled the Jerusalem community – having consumed their seed corn, they were dependent on the charity of other Christian communities for a generation or more.
You mean “No other AT THAT TIME…” there have been very many Christian communities that have been socialistic (see Post #7)

And “Jerusalem community”? Is this a term for just the Christians within Jerusalem, or the whole Jerusalem community? And what of other Christian communities?

Also the notion of sharing one’s wealth continued (through to today). Look at the example of St. Martin of Tours who shared his cloak
en.wikipedia.org/wiki/Martin_of_Tours

Monks and others gave up worldly posessions e.g. Dominicans
 
This varies by country, and diocese. Some places the whole diocese is one corporation, in others each parish is a seperate corp. (e.g. NY).

While the parish priest doesn’t own the parish, he needn’t be poor.
His salary is low, but if he earned a lot before entering the priesthood, or inherited wealth, he is free to keep it. Diocesan priests take no vow of poverty. And any religious priest who is ordained a bishop is released from his vow of poverty.

God Bless
What about married priests? Can they bequeath their wealth to theif kids?
 
As has been stated correctly, the Church has always condemned socialism as an affront to humanity.

It is certainly in opposition to natural law. It is an open invitation to abuse.

CDL
 
As has been stated correctly, the Church has always condemned socialism as an affront to humanity.

It is certainly in opposition to natural law. It is an open invitation to abuse.

CDL
That’s ‘socialism’ only as it is manifested by atheist socialists.

The ‘socialism’ of equality has always been encouraged, and as noted with Acts, practiced since the beginning of the Church. The fact it was practiced by Christians through-out history shows you that it is not inherently atheistic.

The confusion leads to some to reject socialism per se, and to lean towards right-wing or conservative economic policies. And this in turn is parodied for being somewhat hypercritical (when compared to the message of Christ).

e.g…

VICE-POPE: Oh yes, it’s been an invaluable basis for our whole operation really. Of course people accuse us sometimes of not practising what we preach, but you must remember that if you’re trying to propagate a creed of poverty, gentleness and tolerance, you need a very rich, powerful, authoritarian organisation to do it.
heretical.com/miscella/mppanel.html
 
Then I am even more in favor of a Catholic Monarchy than ever before. That would be the only way socialism could work.

CDL
 
This isn’t entirely true. Jesus commands the rich to give up their wealth on the assumption that they will in turn be cared for by the Church.

Acts 2:44-45
All that believed were together, and had all things in common; And sold their possessions and goods, and parted them to all men, as every man had need.

Acts 4:34-36

There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. **They laid it at the apostles’ feet, and it was distributed to each as any had need. **
Agreed. Socialism in its purest form seeks to limit the influence of the state, Centralisation is a Soviet concept.
 
Blessed are the meek, first shall be last, rich man entering heaven, etc.
These are in regards to one’s own disposition; transforming one’s own heart and not the institution of government programs.

Unless, of course, you believe that it is also the Government’s job to humble people, to make them meek, etc.
 
The ‘socialism’ of equality has always been encouraged, and as noted with Acts, practiced since the beginning of the Church. The fact it was practiced by Christians through-out history shows you that it is not inherently atheistic.
Where in Scripture do the Apostles or Jesus Christ speak out against the existence of the “slave class?”

Yes, they practice communal living with each other, much like monastics choose to do today, but Christ and the Aposltes were not concerned with the struggles of class-warfare (the heart of Socialism).
 
Propeganda: a type of message aimed at influencing the opinions or behavior of people. Often, instead of impartially providing information, propaganda can be deliberately misleading, or using logical fallacies, which, while sometimes convincing, are not necessarily valid (wikipedia)
Did that somehow relate to this thread?

By the way, “Propaganda” in Catholic terms means “to propagage the faith.”
 
Did that somehow relate to this thread?
Again, ill summarise some of the unfounded assertions you have made. These were in reference to the Church in Jerusalem.
  1. “We know the Church tried and abandoned the socialist experiment”
  2. “We know the members complained about unequal distribution of funds”
  3. “We know that the experiment was in Jerusalem, only”
  4. “and it is Jerusalem, not Corinith, or Antioch, or any of the other Christian communities that had to be supported by charity from without”
  5. “No other Christian community was founded as a socialist community”
  6. “it [socialism] economically crippled the Jerusalem community”
You have been unable to support these assertions with scripture, history or even a coherent level reason. Either you are not competent enough to find the supporting evidence for your claims (which I’m sure is not the case), or you are intentionally spreading misleading information (propaganda)
 
Again, ill summarise some of the unfounded assertions you have made. These were in reference to the Church in Jerusalem.
  1. “We know the Church tried and abandoned the socialist experiment”
There is no evidence of any Christian socialist community outside Jerusalem.

Paul, in 1 Timothy Chapter 5, discusses charity toward widows – something that would be incomprehensible in a socialist community like Jerusalem.
  1. “We know the members complained about unequal distribution of funds”
Acts
Chapter 6
1 At that time, as the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution.
  1. “We know that the experiment was in Jerusalem, only”
Again, there is no evidence of a Christian socialist community elsewhere – and Paul makes it clear in his first letter to Timothy that such communities don’t exist elsewhere.
  1. “and it is Jerusalem, not Corinith, or Antioch, or any of the other Christian communities that had to be supported by charity from without”
I’ve already quoted from Paul’s epistles, showing his continuous solicitiation of money for the “saints in Jerusalem.”
  1. “No other Christian community was founded as a socialist community”
And we have no evidence of hte practice extending beyond Jerusalem. If you have scriptural evidence that the Romans, Galatians, Corinthians, and so on practiced socialism, trot it out.
  1. “it [socialism] economically crippled the Jerusalem community”
Once again, we see Paul constantly collecting money for Jerusalem – and not for any other Christian community.
You have been unable to support these assertions with scripture, history or even a coherent level reason. Either you are not competent enough to find the supporting evidence for your claims (which I’m sure is not the case), or you are intentionally spreading misleading information (propaganda)
And you have failed in your pretense that I have not supported it.

The ball’s in your court.
 
There is no evidence of any Christian socialist community outside Jerusalem.
.
Outside of the tens of thousands of monasteries, convents and presbyteries that have existed for over 2000 that have been based upon a economic collective
Paul, in 1 Timothy Chapter 5, discusses charity toward widows – something that would be incomprehensible in a socialist community like Jerusalem.
Why would charity be incomprehensible in a socialist community? Socialism gave birth to the welfare state
Acts
Chapter 6
1 At that time, as the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution.
Granted, verse one indicates an unfair distribution of goods. The reason for this is clear; there was a cultural/racial conflict within the church. It is clear from the text that those who were distributing resources were mistreating some members of the community because of this conflict. The text goes on to say that this issue was** resolved**, the problem was that a political issue affected the socialist model, not that the socialist model was the root of the cause. ALL institutions are vulnerable to men with evil intent.
Again, there is no evidence of a Christian socialist community elsewhere – and Paul makes it clear in his first letter to Timothy that such communities don’t exist elsewhere.
Could you please be a bit more specific?
Once again, we see Paul constantly collecting money for Jerusalem – and not for any other Christian community.
We are Catholic, we do not adhere to Sola Scriptura. Does scripture state that Jerusalem was the only community ever in need of financial support?
I’ve already quoted from Paul’s epistles, showing his continuous solicitiation of money for the “saints in Jerusalem.”
You see the need for funds as a sign that the socialist system itself has broken down? Does scripture ever suggest a fault within the system? Who knows what social/ economic strains the church in Jerusalem was under. (See post 58)
 
Outside of the tens of thousands of monasteries, convents and presbyteries that have existed for over 2000 that have been based upon a economic collective
Monasteries are not typical Christian communities. They are communities of religious who have removed themselves from society. And monasteries did not exist in the First Century.
Why would charity be incomprehensible in a socialist community? Socialism gave birth to the welfare state
Socialism takes the place of charity!1 If the Church takes over everyone’s posessions, and gives them to those who need them, there is no charity.

In fact, committed socialists and communists oppose charity – on the grounds htat “The state should do that.”
Granted, verse one indicates an unfair distribution of goods. The reason for this is clear; there was a cultural/racial conflict within the church. It is clear from the text that those who were distributing resources were mistreating some members of the community because of this conflict. The text goes on to say that this issue was** resolved**, the problem was that a political issue affected the socialist model, not that the socialist model was the root of the cause. ALL institutions are vulnerable to men with evil intent.
And yet socialism did not spread – as Paul makes clear.

Note also that in writing of the socialism in Jerusalem, Luke makes it clear that was in time past – the Church used to be socialist.
Could you please be a bit more specific?
As I’ve already pointed out, Paul makes it clear that charity is not to be given to everyone – only to “true widows.” Clearly, not everyone is on the dole!!
We are Catholic, we do not adhere to Sola Scriptura. Does scripture state that Jerusalem was the only community ever in need of financial support?
Where is your evidence, in scripture or tradition, that there was a constant need for collections for any Christian community **other **than Jerusalem?
You see the need for funds as a sign that the socialist system itself has broken down? Does scripture ever suggest a fault within the system? Who knows what social/ economic strains the church in Jerusalem was under. (See post 58)
Who knows? We knows!

It was basically a pyramid system – and such systems always ultimately fail.

Again, there were no attempts to repeat the Jerusalem experiment – as Paul clearly shows – and there was a constant need for other communities to support the Jerusalem community.
 
Monasteries are not typical Christian communities. They are communities of religious who have removed themselves from society. And monasteries did not exist in the First Century.
.
We weren’t discussing standard Christian communities; we were discussing the Church (in its entirety). Your assertion was that the Church had abolished socialism. Unless monasteries are not part of the Church then it is the case that the Church still accepts socialism as an acceptable economic model.
Socialism takes the place of charity!1 If the Church takes over everyone’s posessions, and gives them to those who need them, there is no charity.
Ok Ill give you that one.
Note also that in writing of the socialism in Jerusalem, Luke makes it clear that was in time past – the Church used to be socialist.
Come on sir, that was a cheap shot. A verb never denotes a future action.
Where is your evidence, in scripture or tradition, that there was a constant need for collections for any Christian community **other **than Jerusalem?
I never said there was evidence in my favour, I merely said that there is no evidence to support your position
Who knows? We knows!
No we dont. There could have been a disproportionate number of destitute Christians which the Church was required to support. Jerusalem could have been in economic decline. There could be any number of factors that may have lead to their need for support. To suggest that the system itself was at fault is really clutching at straws.
 
We weren’t discussing standard Christian communities; we were discussing the Church (in its entirety). Your assertion was that the Church had abolished socialism. Unless monasteries are not part of the Church then it is the case that the Church still accepts socialism as an acceptable economic model.
When you try to blow smoke up me kilts like that, it tickles.

Monasteries are not the whole Church – you might as well argue that because some Catholics are redheaded, all Catholics are redheaded.

The socialist experiment in Jerusalem failed and the Apostles established no more such communities. If you say they did, the burden of proof falls on you.
Come on sir, that was a cheap shot. A verb never denotes a future action.
That doesn’t even make sense. 😃
I never said there was evidence in my favour, I merely said that there is no evidence to support your position
And I proved you wrong.
No we dont. There could have been a disproportionate number of destitute Christians which the Church was required to support. Jerusalem could have been in economic decline.
So show that Jerusalem was in economic decline during Paul’s mission. Again, the ball’s in your court.
There could be any number of factors that may have lead to their need for support.
So list those factors and show they existed.
To suggest that the system itself was at fault is really clutching at straws.
No, saying things like, “Jerusalem could have been in economic decline” is grasping at straws.

Next you’ll be saying that alien luncheaters from the planet Zolgarsh came down and stole all the money in Jerusalem:D
 
Monasteries are not the whole Church – you might as well argue that because some Catholics are redheaded, all Catholics are redheaded.
Im sorry Sir, but here comes another one of those definitions

Abolition: the act of formally repealing an existing practice through legal means, either by making it illegal, or simply no longer allowing it to exist in any form.

If the Church has retained socialism in any form it has not abolished it.

The fact remains that the communities that have the greatest impact upon the community are based upon a socialist collective. Nuns, monks and priests are considered to possess a degree of holiness that many lay people do not, these people have proven consistently for 2000 years that this economic model is not only acceptable but is maintainable if one is truly committed to god and the needs of his church. If this method of economic management was truly unsustainable it would not have survived as the preferred model for those who are completely committed to God.
 
Im sorry Sir, but here comes another one of those definitions

Abolition: the act of formally repealing an existing practice through legal means, either by making it illegal, or simply no longer allowing it to exist in any form.

If the Church has retained socialism in any form it has not abolished it.
You realize your argument is disintegrating?

The Church did not establish more socialistic communities during the lifetime of the Apostles. The experiment was a failure.

Later monastic communities were cases of religious drawing apart from the general Catholic community
The fact remains that the communities that have the greatest impact upon the community are based upon a socialist collective.
Prove it. Remember, having made this assertion, the burden of proof is on you.
Im
Nuns, monks and priests are considered to possess a degree of holiness that many lay people do not, these people have proven consistently for 2000 years that this economic model is not only acceptable but is maintainable if one is truly committed to god and the needs of his church. If this method of economic management was truly unsustainable it would not have survived as the preferred model for those who are completely committed to God.
By no means are all nuns and priests “socialists.”

And as we already agrees, the Church includes the laiety.
 
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